CHAPTER XI.
THE SHIP CHURCH.
The carpenters and the watch on deck soon carry aft their benches and mess-stools; but these not being sufficient to afford accommodation for all hands, as many capstan-bars as may be required are likewise brought up and placed athwart the quarter-deck, with their ends resting on match-tubs and fire-buckets, or on the carronade-slides. These seats occupy the whole of the space from the break of the quarter-deck and the belaying bits round the mainmast, as far as the companion-hatchway. Chairs from the cabin and gun-room are also placed abaft all, for the captain and officers, and on the lee side for the warrant-officers and mids; for it need scarcely be mentioned that due subordination is made to keep its place even in our church.
The pulpit stands amidships, either on the after-gratings, or on the deck immediately before the hatchway. In some ships, this part of the nautical church establishment consists of a moveable reading-desk, made expressly for the occasion, but brought up from the carpenter's store-room only when wanted; sometimes one of the binnacles is used for this purpose; and I remember a ship in which the prayer-book was regularly laid on a sword-rack, or stand, holding six dozen naked cutlasses. The desk is covered over with a signal-flag, as well as the hassock for the chaplain to kneel upon, which is usually a grape or canister shot-box, surmounted by a cheese of great-gun wads, to make it soft.
All this implies that the weather is fine, the awnings spread overhead, and the curtains stretched fore and aft, to keep out the heat and glare. In rainy or blustering weather the church is rigged under the half-deck, much in the same way, except that the pulpit is placed between two of the guns, and generally on the larboard side, as nearly abreast of the quarter-deck ladder as may be.
When all is ready, the bell is tolled by one of the quarter-masters; and the crew, quietly clustering aft, occupy the bars, stools, planks, and gun-slides, prepared for their accommodation. The marines range themselves on the front seats; while the officers take their places, of course not avowedly in the order of date in their commissions, but, more or less, they do fall into their respective stations according to seniority. The chaplain is now informed that every one is assembled; or, if there be no clergyman on board, the report is made to the captain, who generally officiates in that case. When the service begins, if there be any other ship in company, a pendant, such as men-of-war carry at their mast-head to distinguish them from merchant-ships, is hoisted at the mizen peak, to show that the ship's company are at prayers. This signal, which is kept flying during the performance of divine service, is respected by every other ship, whether commanded by a superior officer or not.
Besides the prayers, which, as I have already mentioned, are "according to the Liturgy of the Church of England, established by law," the chaplain gives a short discourse, not exceeding at most twenty or twenty-five minutes in length. Some captains are in the habit of reading a sermon; but more commonly, when there is no clergyman on board, the prayers are deemed sufficient. These points, as may be supposed, become frequent matters of discussion in the fleet. I shall not enter into them further just now than by observing that the majority of right-thinking officers appear to agree, that, if the church service on board ship be not "solemnly, orderly, and reverently performed," according to the terms and in the spirit of the first article of war, it is either useless or worse than useless. It ought therefore to take place as regularly and habitually as the nature of the ship's duties will allow of. In the next place, it seems clear, that if the service be rendered so long, or be otherwise so conducted, as not to arrest the attention of the crew, or not to maintain it alive when once fixed, it is too long.
I will venture to say, there is rarely to be met with anywhere a more orderly or a more attentive congregation, in all respects, than on board a man-of-war.
But, notwithstanding all Jack's decorum and his discipline, to say nothing of his natural inclination, when duly encouraged, to reflect seriously and properly on any subject, as he is made of ordinary flesh and bones, his eyes will sometimes refuse to keep open under the infliction of a dull or ill-delivered discourse; so that if the person who officiates happens not to read very well, his best chance for securing any useful attention consists in the brevity of his prelections. If the quality, rather than the quantity, of instruction be his object, he should be exceedingly careful not to fatigue his hearers. The inverse rule of proportion obtains here with such mortifying regularity, that the longer he makes the church service beyond the mark of agreeable and easy attention, the more certain will he be of missing his point.