Though naturally so timid, the Fijian has shown himself upon occasion to be capable of extraordinary courage and self-devotion, generally, however, when assailed by the forces of nature. There is no reason to doubt the truth of the story that a Kandavu chief, whose canoe capsized a mile from the Serua reef, when attacked by sharks, was protected by his men, who formed a ring round him as he swam. As man after man was dragged down, the rest closed in, until there were but three left to reach the shore. I myself questioned two girls, the survivors of a party of twelve, who had been picked up by a cutter off the mouth of the Rewa, after all their companions had been devoured by sharks, and they had been eight hours swimming in a rough sea. They described without a shudder how a huge shark, glutted with the body
of the last of their playmates, had rubbed himself along their naked backs as they swam, and had played about them until the moment of their rescue. Their fortitude seemed, however, to be due to a lack of imagination.
To the European the natives must always seem wanting in natural affection. Parents are fond of their children until sickness calls for sustained effort or self-sacrifice, but their love will not bear the strain of these. As with all races such affection as there is tends downward and not upward. The mother is fonder of her child than the child of his mother. In the old days the young man obeyed his father, because he was one of the elders, the repositories of tribal lore, not because he was his father; but when the father grew infirm he helped to bury him alive without a trace of emotion beyond the mourning which customary law enjoined. In these days of schools and Government employment the young man regards the opinion of his elders no more. A few years ago the senior Wesleyan missionary appealed to one of Thakombau's sons to mend his ways, saying, "What would the chief, your father, have said?" The young man jerked his thumb contemptuously towards the tomb on the hill above them, and replied, "My father? Why, he's dead." While there is a certain comradeship between brothers and the first cousins who are classed as brothers, the customary law that forbids brothers and sisters to speak to one another is a bar to any affection between these. On the other hand, there is loyalty and fidelity between husbands and wives, though it is more perhaps the mutual regard of partners in the same firm than warm attachment. The only instance of demonstrative family affection that I can recall occurred in Lomaloma when a prisoner sentenced by the Provincial Court was being sent on board a vessel bound for Levuka. His aged mother caught hold of him, to prevent him from entering the boat, wailing and storming at the native policeman by turns. When they had been separated by force, and he was fairly afloat, she cast herself down on the beach, shrieking and throwing the sand over her head in utter abandonment of grief. Though not more noisy, this was a very different
exhibition from the ceremonial wailing at a death. At the funeral of Tui Nandrau, one of the last of the cannibal chiefs, I came upon two or three of the widows howling with dry eyes, like dogs baying the moon. Seeing me, one of them nudged her neighbour to point me out, and grinned knowingly, and then drowned her sister wives in a howl of peculiar shrillness and poignancy. During a cricket match at Lomaloma a canoe arrived carrying news of the death of the father of one of the bowlers. At the end of the over his aunt came over to the pitch to tell him, and I overheard the conversation.
CEREMONIAL WAILING
"Here is a painful thing," she said; "Wiliame is dead. Pita has just landed and brought the news."
"O Veka!" exclaimed the boy.
"How then? Shall we wail now, or after the game is finished?"
They discussed the point for a few moments. There were, it seemed, only three female relations on the ground, and if the others were sent for it would make a braver show. The boy decided the point. "Send for them," he said, "and let us finish the match first; then we can weep."
As soon as the last wicket was down I was startled by a piercing shriek from the scoring tent: the wailing had begun. The aunt and half-a-dozen old crones were howling "Oo-au-e-e" with a peculiar long-drawn wail, ending in a sob, while real tears coursed down their wrinkled cheeks. It was difficult to believe that the grief was only simulated.