THE FIRST BEACHCOMBERS
Shortly after Naulivou's accession, that is to say some time between 1803 and 1808, the first of the sandal-wood traders touched at Koro, where some Mbau chiefs happened to be.[18] Joseph Waterhouse, the missionary, was told that a white man, called "The Carpenter," and a Tahitian deserted from this ship, and came to Mbau; that the white man became inspired by Mbanuve, the late Vunivalu, and shivered and foamed at the mouth like an inspired Fijian, and was, much to his own profit, accepted by the Na-uli-you as a genuine priest. He dwelt in the house erected over Mbanuve's grave, where he took to drinking kava to his own undoing, but that before his death he told the natives that there was a God superior to Mbanuve or any Fijian deity. I have never been able to obtain any confirmation of this story: on the contrary I have been assured that Charles Savage was the first European to land at Mbau, but as the arrival of ships must have been not infrequent as soon as the presence of sandal-wood had become known, and whalers were ranging the Pacific, it is not improbable.[19]
MISCONDUCT OF THE WHITES
In 1808 there happened an event which left an enduring mark upon Fijian history. The American brig Eliza, with
40,000 dollars from the River Plate on board, was wrecked on the reef off Nairai. The majority of the crew escaped in the ship's boats, and boarded another American vessel which was lying off Mbua for sandal-wood; the rest took passage in native canoes that happened to be at the island, one to Mbau and the others to Verata, while the natives looted the wreck. The man who went to Mbau was the Swede, Charles Savage, a man of much character and resource. Having been refused leave to return to Nairai to search for a musket, he pointed to a nkata club, which bears a distant resemblance to a gun, and bade them bring him from the wreck a thing of that shape, and a cask of black powder like their own hair-pigment. The native messengers were successful; the musket was found built into a yam-hut as one of the rafters. Having demonstrated the uses of a musket before the assembled chiefs, Savage took part in a reconnaissance towards Verata, the state with which Mbau was then at war. He took with him a gourd containing a letter addressed to the white men at Verata, bidding them flee to him at Mbau, as it was the stronger state. The gourd was tied to a stick just out of arrowshot, and as the canoe retired the Verata people carried it into their fort, and in a few days later the other whites joined him at Mbau. Savage with his musket now began to carry all before him. He had a sort of arrow-proof sedan chair made of plaited sinnet, in which he was carried into musket-shot of the enemy's entrenchments, and from which he picked off the sentinels until the garrison fled. Thus Mbau subdued all the coast villages as far as the frontiers of Rewa. Savage cleverly kept his fellow-Europeans in the background without arousing their enmity. He alone carried the musket; he alone could speak the language fluently, and to him the other whites thought that they owed the good-will of the natives. Two great ladies were given him to wife, and the order of Koroi was bestowed upon him with the title of Koroi-na-vunivalu. Yet he stoutly refused to conform to native customs, and so he kept the respect of the chiefs. Shortly after the shipwreck the visits of ships became frequent, from India, America, and Australia. They lay for
many weeks off the Mbua coast, while the crew cut and shipped sandal-wood; and the sailors, allured by the story of the dollars lost in the Eliza, deserted, or were discharged in considerable numbers. The dollars, though one or two were found as lately as 1880, were scattered beyond recovery, and the sailors drifted away, some to Mbau, and others to the villages on the sandal-wood coast, where they took native wives, and adopted every native custom except cannibalism.[20] The natives could give them everything they wanted except tobacco and spirits, and to acquire these, and to keep their position among their hosts, they would hire themselves out to the masters of sandal-wood ships at a monthly wage of £4, paid partly in knives, tools, beads, and firearms. William Mariner, who visited Mbau in 1810 on board the Favourite, the vessel in which he escaped from Tonga, found a number of whites there whose reputation both for crimes, vices, and for quarrelling among themselves was so bad that his informant, William Lee, was glad to make his escape from them. During Savage's absence with the army they nearly brought annihilation upon themselves. At a great presentation of food, the king's mata omitted to set aside a portion for the white men, and they, incensed at what they took for an intentional insult, ran to the stack of food, and slashed the yams with their knives. Now, this is an insult which no Fijian will brook, and they were promptly attacked. They killed a number of their assailants with their muskets, but when the hut in which they had taken refuge was fired, they had to make for the sea. Three were clubbed as they ran, but two, Graham and Buschart, swam out to sea, and returned only when they were assured of the chief's protection. Thus did they save their lives, the first to perish more miserably at Wailea, the second to be the means of discovering the fate of de la Pérouse.
Savage could not afford to jeopardize his influence with the chiefs by mixing in the quarrels of the other Europeans. With his two wives, who were women of the highest rank, he
lived apart from the others, in the enjoyment of all the privileges of a native chief who was Koroi. But when not engaged in fighting, he also spent the winter months on the sandal-wood coast, working for the trading ships. Among the regular arrivals was the East Indiaman Hunter (Captain Robson), which, on her third voyage to Fiji in 1813, carried Peter Dillon as mate. Dillon had spent four months in the group in 1809, and had acquired a slight knowledge of the language, besides winning the respect of the people for his magnificent physique, and his Irish good humour. He had, as he tells us, prepared a history of the islands from the date of their discovery to 1825, but the manuscript has disappeared, and is not likely now to come to light. Interesting as it may have been, its value as a history would have suffered from the lively imagination of the writer.
Captain Robson's methods of obtaining a cargo would not have commended itself to the Aborigines' Protection Society. On anchoring at Wailea, he was wont to enter into a contract with Vonasa, the chief, to aid him in his wars in return for a full cargo. The enemy's forts were carried with a two-pounder, and the bodies of the slain were then dismembered, cooked, and eaten in Robson's presence. On this occasion the same policy was pursued, but whether owing to the exhaustion of the forest or to the indolence of the natives, a full cargo was not forthcoming. At the end of four months, two hundred Mbauans, led by two of the king's brothers, arrived in their canoes to take their white men back to Mbau, and with their help Robson resolved to punish the faithlessness of the Wailea people. The landing party fell into the ambush known in Fijian tactics as A Lawa (The Net), that is to say, they were drawn on by the feigned flight of a party of the enemy until they were surrounded. Dillon, with Savage and three others, gained the summit of a low hill, where they kept their assailants at bay, while the bodies of their comrades were cooked and eaten in their sight. Despairing of help from the ship, Savage went down to try his powers of persuasion on the chiefs, but he too was treacherously killed and laid in the oven before Dillon's eyes. Their ammunition