The arch-rebels, Mara and Namosimalua, were the last to be taken. Thakombau pursued Mara from village to village until he came to Namata, where he suffered a repulse. He then set himself to buy over the Namata chief. Early one morning Mara's faithless hosts surrounded him. His magnificent courage did not desert him. For some time he fought single-handed for his life, but numbers prevailed. Gashed by hatchets and knives, he fell at last, and his body was
presented to Thakombau. Namosimalua was allowed to return to Mbau, and Tuiveikoso, the figure-head of the rebellion, and Tanoa's elder brother, were not molested.
In 1837 the first missionaries, Mr. Cross and Mr. Cargill, of the Wesleyan Missionary Society, arrived in the group. The Lau islands, already colonized by Tongans, were the natural starting-point for their labours; but Mr. Cross visited Mbau, and had an interview with Thakombau, from whom he sought permission to settle on the islet. The moment was unfortunate, and the young chiefs answer very natural under the circumstances. "Your words are good to me, but I will not hide from you that I am now at war, and cannot myself hear your instruction nor even assure you of safety." Mr. Cross misunderstood the answer. If he had seized upon the bare permission to reside at Mbau, itself a great concession, his labours would have been greatly lightened. As it was, his departure gave great offence to Thakombau, who opposed all further overtures from the missionaries, and the offer was not renewed for fifteen years.
In September, 1837, a great meeting was held at Mbau. Having made submission to his brother, Tuiveikoso, an aged, corpulent and lame man, was pardoned by Tanoa, who described him as "a great hog, grown too fat to walk about, and able to do nothing but sleep, and wake to pick his food." The sole guilt of the rebellion was fixed upon Namosimalua. On the following day he was brought to trial, when he frankly admitted having accepted six whales' teeth to kill Tanoa. To the astonishment of everybody Tanoa gave him his life. The secret of the confession and Tanoa's clemency was that, to use a Fijian metaphor, Namosimalua had been "eating with both sides." It says much for his diplomacy that he preserved his life against the hatred of Thakombau, who had not forgotten his endeavours to persuade the rebels to kill him.
PUNISHMENTS FOR PIRACY
The rebels had made one serious mistake. During Tanoa's exile in 1833 they had urged Namosimalua to seize the French brig, L'Aimable Josephine (Captain Bureau), lying at Viwa. The Viwa chief, scenting danger, declined at first to have anything to do with the project, but his scruples were
overborne, and the crew was massacred by Namosi's nephew, who was thereafter called Verani (Frenchman). The captured vessel did not prove to be of much value. Her native crew did not dare to sail her within sight of other vessels, and eventually she was cast away. In October, 1838, M. Dumont d'Urville, who touched at the group on his return voyage from the Antarctic sea, exacted reparation for this act of piracy by burning Viwa, the inhabitants being in hiding in the neighbourhood. He did not then know that Captain Bureau had to some extent provoked his fate by taking part in native wars.
In 1840 Captain Wilkes, of the United States Exploring Expedition, visited the group, and deported Veindovi, the king of Rewa's son, for having instigated the massacre of part of the crew of an American vessel. He also severely punished the people of Malolo, an islet at the western extremity of Vitilevu, for the murder of two of his officers. These proceedings undoubtedly had a great effect in protecting the lives and property of Europeans from chiefs whom they had offended.
In the same year war broke out between Somosomo and Vuna, two districts in the island of Taveuni. Mbau pursued her usual policy of weakening her rivals by supporting the weaker side, and, regardless of the debt owed to Somosomo by Tanoa during his exile, espoused the cause of Vuna. Thakombau's elder brother, Wainiu, who was vasu to Somosomo, and had designs upon the succession to Tanoa, took the opportunity of betraying his intentions. He fled to Somosomo, whence he proceeded to buy over the borderers of Mbau on the mainland, within a few miles of the town. The most formidable of the tribes that joined him was Namena, which Thakombau was powerless to reduce by open attack. The stratagem which reduced Namena from a powerful tribe to its present condition of serfdom is worth narrating for the light it throws upon Fijian methods of diplomacy. Namena sent messengers to Viwa to win over Namosimalua to the cause of Wainiu. The chief received them apparently with open arms, but secretly informed Thakombau that he had a plan
for effecting the massacre of all Namena's fighting men without a campaign. The plan was simple. Mbau was to lay siege to Viwa, and the Viwans were to invite Namena to garrison the town. But only blank cartridge was to be used, and the rest was to be left to him. The Viwans, many of whom were nominally Christians, for the missionaries had settled in the island, were kept in the dark till the last moment. Mbau played their part in the comedy admirably. When the blank cartridge was fired many of the warriors feigned death, but when they reached the moat, the gates were thrown open, and the Viwans joined their mock assailants in massacring the unfortunate Namenans. One hundred and forty warriors were slain, and forty widows were strangled to their manes, a blow from which the tribe has never recovered.