But little loot was taken, and every man kept what he could seize upon for his own. At the first hint of attack the women were laden with everything of value which could be stored in a secret magazine at some distance from the fortress; what remained was often destroyed by the burning of the huts. Williams sets down the loot of one chief whom he knew as seven balls of sinnet, several dogs and five female slaves, but he believed that part of this was pay and part plunder.
The return of a victorious party, especially if they brought the bodies of the slain, was an extraordinary scene. The noise and confusion which shocked the early missionaries seem all to have been part of an ancient prescribed form. If the war-party returned by sea the dead bodies of men and women were lashed to the prow of the canoe, while the warriors danced the thimbi, or death-dance, on the deck, brandishing their clubs and spears, and uttering a peculiar falsetto yell. The women rushed down to the beach to meet them, and there danced and sang with words and gestures of an obscenity never permitted at other times. In this dance young maidens took part, and when the bodies were dragged ashore, joined with their elders in offering nameless insults to the corpses. Then the men, seizing the bodies by the arms, dragged them at full speed to the temple, sometimes, as at Mbau, dashing the brains out against a stone embedded in the earth before the shrine. All social restrictions were then loosed, and, in the mad excitement, sexual licence had full rein in open day.
THE WAR-CRY
Every tribe has its own distinctive war-cry, or rather death-cry, for it is shouted only when giving the death-blow to an enemy. Though this is distinct from the name of the tribe, and very seldom uttered, it is so firmly fixed in the mind of every tribesman that, even in these days, when it has not been heard, perhaps, for a whole generation, every full-grown member of the tribe can remember the word. In Land Inquiries I made a point of asking what was the death-cry of each claimant, and also of questioning witnesses regarding its origin. Many of the words appeared to be place-names, though the places could not be identified, and few of the words could be translated, nor did any have any relation to warfare. In not a single case could a witness offer any explanation except that the word had been handed down by the ancestors of old time, and the origin must therefore remain in doubt. The memory of the death-cry is as tenacious as that of the tribal tauvu.
The mode of treating for peace varied with the district. Sometimes a woman of high rank, dressed in gala costume, was presented to the victors with a whale's tooth in her hand; sometimes an ordinary mata was deputed to carry the whale's tooth. In Vatulele and other places a basket of earth was presented in token that the soil, and all that it produced, was at the disposal of the conqueror. The terms, especially in cases of the last of these soro, were hard; the vanquished were reduced, not merely to tribute-bearers, but to actual serfs and kitchen-men. In a single generation their very physical bearing was changed.
The Investiture of Koroi
The religious ceremony of Koroi deserves attention as having, as far as I am aware, no parallel among other primitive races, though the native converts profess to see in it a close resemblance to the Christian rite of baptism. It was rather an investiture of knighthood for prowess in battle, accompanied with the knightly preparation of fasting and vigil.
Every warrior who has slain his man, woman, or child in battle is entitled to the honour, and takes a new name with the prefix Koro-i (lit., "Village of"). Every time his club is blooded the ceremony is repeated and a new name conferred, so that it was not uncommon for a warrior to change his name four times or even oftener. In olden times the slayer of ten bore the prefix Koli (Dog), and the slayer of twenty Visa (Burn), but as the influx of foreigners began to check war, these honours were granted upon easier terms. There is a proverb bearing upon these honours: "The slayer of ten closes one house; the slayer of twenty closes two houses."