Professor Ridgeway tells us that by comparing the foregoing description with actual specimens of chariots and horse trappings that have been found in Egypt we can form an accurate impression of the appearance that was presented by the original old chariots, and form also an idea of the way they were put together, while the plaiting with straps of gold and silver recalls at once the floor of the Egyptian chariot with its plaited leather meshwork—probably the forerunner of leather springs.
Though Odysseus and Diomede are known to have mounted their Thracian horses, we have it on irrefutable evidence that at this period chariots were still generally used, so that most likely horses were ridden but seldom.
Indeed the Homeric poems provide us with probably as much authentic information as to the methods of managing and breeding horses that were in vogue in Greece, in Thrace, and in Asia Minor in the very early years before Christ, as any half-dozen other volumes put together that purport to deal with the ways and customs of a period of which, when all is said, little enough is known.
Naturally the Thracians had in those days some of the best horses that could be procured, while those they drove in their war chariots are said to have been quite unrivalled. That they possessed very many chariots is proved by Homer's realistic account of the slaying of Rhesus, the Thracian king, with a dozen or so of his bravest followers, and the episode in connection with that incident.
Indeed when Odysseus and Diomede had captured Dolon, the Trojan spy, the latter at once declared that there were “also Thracians, new-comers, at the furthest point apart from the rest, and amongst them their king, Rhesus, son of Eioneus,” adding that his were “the fairest horses that ever I beheld, and the greatest, whiter than snow, and for speed like the winds. His chariot too is fashioned well with gold and silver, and golden is his armour that he brought with him, marvellous, a wonder to behold.”
Apparently most of the horses bred by the Acheans at about this time were either dun-coloured or dapple. Xanthos signifies Dun, and balios dapple; but then we have to remember that xanthos was used frequently to denote also the colour of gold.
Achilles' steeds were mostly dapple-dun, and they had more or less heavy manes. They belonged most likely to the breed so popular among the Sigynnæ of central Europe about the fifth century B.C. Certainly Homer makes it plain that in the early Iron Age horses were bred in many parts of Greece; that, though driving was a common practice, riding was indulged in but rarely; that cavalry in battle was quite unknown; and lastly that though the heroes, as they were called, fought mainly in chariots, the great body of the army consisted of well-trained infantry.
As time went on horsemanship apparently came to be appreciated more and more, for we read that about the year 648 B.C.—the thirty-third Olympiad—“a race for full-grown riding horses” was inaugurated in addition to the chariot races, and there appear to have been plenty of entries. Then though the war chariot had disappeared almost completely, before the outbreak of the Persian Wars, its place was not taken by well-appointed and well-equipped cavalry until some years later.