According to Beowulf—composed probably in the eighth century—the Scandinavians set great value upon their steeds, especially upon their dun-coloured horses, their apple-dun horses and their white horses. Therefore it seems almost odd that the early Norse settlers in Iceland should have indulged as largely as they undoubtedly did in the brutal “sport” of horse fighting, a form of amusement that to this day is in vogue in parts of Siam.
The saga of Burnt Njal, with its scene laid in the tenth century, refers repeatedly to incidents in which the horse plays a chief part. The description of the mighty encounter between the horse of Starkad and the horse of Gunnar of Lithend is peculiarly disagreeable, but as it gives us probably a very accurate idea of the way in which these horse battles were arranged and carried out, it is worth quoting almost in full.
Starkad, we are told, had “a good horse of chestnut hue, and it was thought that no horse was his match in fight.” The horse that Gunnar of Lithend decided to pit against it was a brown. It is practically upon the result of this fight that the famous tragedy turns.
“And now men ride to the horse fight,” we read, “and a very great crowd was gathered together. Gunnar and his friends were there, and Starkad and his sons.... Gunnar was in a red kirtle, and had about his loins a broad belt, and a riding rod in his hand. Then the horses ran at one another, and bit each other long, so that there was no need for anyone to touch them, and that was the greatest sport! Then Thorgeir and Kol made up their minds that they would push their horse forward just as the horses rushed together, and see if Gunnar would fall before him.
“Now the horses ran at one another again, and both Thorgeir and Kol ran alongside their horse's flank. Gunnar pushed his horse against them, and what happened in a trice was this, that Thorgeir and his brother fell flat down on their backs, and their horse atop of them!”
Soon after this the horse battle developed into a serious encounter between the partisans of the respective animals, with the result that Gunnar's horse had an eye gouged out by Thorgeir. In the library at Reykjavik a very interesting picture representing a horse battle of this kind is still to be seen.
We have now seen how, from the very earliest time until the eve of the Norman Conquest, the horse played a prominent part in the world's history. More than any other animal it had helped, either directly or indirectly, to bring about great victories, to develop and strengthen the courage of nations, to mould the character of men, and to add in several ways to life's pleasure.
That the horse should have been almost worshipped by the very tribes who offered up living horses as sacrifices to their gods has been pronounced paradoxical by some writers; yet there was nothing inconsistent about this, for in all times when sacrifices have been common those offering sacrifice have given what they most cherished or esteemed.