While southern New England was largely occupied by emigrants from the Mother Country, and their descendants, in the seventeenth century, much of its northern portions, and especially the rich valley of the upper Connecticut, was still covered with the virgin forests. As early as 1752, Theodore Atkinson (whose name will become more familiar to us) and others in Eastern New Hampshire, had formed a plan for acquiring and colonizing the best portion of this unoccupied, but fertile and inviting, basin. But the proud and lordly Indian disputed their right to invade this ancient and charming hunting-ground, whose meadows almost spontaneously produced the choicest corn, and they desisted from their purpose.
The immediate occasion of the settlement of this part of the Connecticut valley was the French war. In the progress of that war, the New England troops had cut a road from the older settlements in the south part of the Province through Charlestown, then called No. 4, to Crown Point. The soldiers in passing through this valley became acquainted with its fertility and value.
The soil of Eastern Connecticut being exhausted in some measure, her hardy and enterprising yeomanry now gladly turned toward a region where honest industry would find a surer and better reward. Many of them knew the value of religion by a vital experience, and all knew the value of sound learning by experience or close observation.
The leading founders of Hanover were of the highly respectable Freeman family, of Mansfield, Conn. The early history of this family in America connects it with the Bradford and Prince families. The pioneer settler at Hanover was Edmund Freeman. Of this worthy and enterprising man, sincere Christian, earnest patriot, and valuable coadjutor of President Wheelock, it is said: "Of distinguished uprightness and integrity, he commanded universal respect and esteem." Hon. Jonathan Freeman was his brother.
Another family to whom Hanover is largely indebted for its solid foundations bears the no less distinguished name of Storrs, also of Mansfield, the old ancestral home of all, or nearly all, of that name, who in various ways have been conspicuous in giving "strength and beauty" to American institutions. Of Joseph Storrs, an early donor to Dartmouth, it is said: "He was the younger son of Samuel Storrs the second, and grandson of Samuel Storrs the elder, from whom all of the name in America are descended, excepting one family near Richmond, Va. He was a member of the first board of selectmen of the town of Hanover."
The town contained about twenty families at the period of which we are writing. The relations of some other early settlers with President Wheelock deserve equally careful notice. John Wright, from Lebanon, Conn., was a man of marked ability and decided religious character. He was deeply interested in the new college, and as pioneer explorer and artisan rendered its founder invaluable aid. His name also heads the list of the Hanover donors of lands.
David Woodward, formerly a parishioner of President Wheelock, and afterward widely known for his strong mind, his public spirit, and patriotism, also coöperated earnestly with him while he was laying foundations. His house appears to have furnished the venerable president his first headquarters, while planning future operations.
Nathaniel Wright, from Coventry, Conn., was a relation of John Wright. His descendants have honored the college, as some of them still honor the memory of an ancestor, whose name is inseparably and prominently connected with the civil and religious history of the town. His heart and hand were with President Wheelock, and his log cabin was a welcome resting-place.
James Murch, one of the more enterprising among the early settlers, was also from Connecticut, where he had formed some acquaintance with President Wheelock and his plans. Upon him it seems to have devolved, in some measure at least, to set forth in homely but vigorous language the leading attractions of this locality.
Reverting to the "Narrative," we give President Wheelock's own graphic account of labor and privation, which, in view of all the circumstances, has few parallels in history: