During Theodoric's life, Ravenna was the capital of Italy: Rome had lost her ancient renown, but her Bishops, who were now called Popes, were the rulers of the Church of the West, and she thus became a religious capital. The ancient enmity of the Arians and Athanasians had only grown stronger by time, and Theodoric, although he became popular with the masses of the people, was always hated by the priests. When he died, a splendid mausoleum was built for his body, at Ravenna, and still remains standing. It is a circular tower, resting on an arched base with ten sides, and surmounted by a dome, which is formed of a single stone, thirty-six feet in diameter and four feet in thickness. The sarcophagus in which he was laid was afterwards broken open, by the order of the Pope of Rome, and his ashes were scattered to the winds, as those of a heretic.

When Theodoric died, the enmities of race and sect, which he had suppressed with a strong hand, broke out afresh. He left behind him a grandson, Athalaric, only ten years old, to whose mother, Amalasunta, was entrusted the regency during his minority. His other grandson, Amalaric, was king of the Visigoths, and sufficiently occupied in building up his power in Spain. In Italy, the hostility to Amalasunta's regency was chiefly religious; but the Eastern Emperor on the one side, and the Franks on the other, were actuated by political considerations. The former, the last of the great Emperors, Justinian, determined to recover Italy for the Empire: the latter only waited an opportunity to get possession of the whole of Gaul. Amalasunta was persuaded to sign a treaty, by which the territory of Provence was given back to the Burgundians. The latter were immediately assailed by the sons of Chlodwig, and in the year 534 the kingdom of Burgundy, after having stood for 125 years, ceased to exist. Not long afterwards the Visigoths were driven beyond the Pyrenees, and the whole of what is now France and Belgium, with a part of Western Switzerland, was in the possession of the Franks.

534. END OF THE VANDALS.

While these changes were taking place in the West, Justinian had not been idle in the East. He was fortunate in having two great generals, Belisarius and Narses, who had already restored the lost prestige of the Imperial army. His first movement was to recover Northern Africa from the Vandals, who had now been settled there for a hundred years, and began to consider themselves the inheritors of the Carthaginian power. Belisarius, with a fleet and a powerful army, was sent against them. Here, again, the difference of religious doctrine between the Vandals and the Romans whom they had subjected, made his task easy. The last Vandal king, Gelimer, was defeated and besieged in a fortress called Pappua. After the siege had lasted all winter, Belisarius sent an officer, Pharas, to demand surrender. Gelimer refused, but added: "If you will do me a favor, Pharas, send me a loaf of bread, a sponge and a harp." Pharas, astonished, asked the reason of this request, and Gelimer answered: "I demand bread, because I have seen none since I have been besieged here; a sponge, to cool my eyes which are weary with weeping; and a harp, to sing the story of my misfortunes." Soon afterwards he surrendered, and in 534 all Northern Africa was restored to Justinian. The Vandals disappeared from history, as a race, but some of their descendants, with light hair, blue eyes and fair skins, still live among the valleys of the Atlas Mountains, where they are called Berbers, and keep themselves distinct from the Arab population.

552.

Amalasunta, in the mean time, had been murdered by a relative whom she had chosen to assist her in the government. This gave Justinian a pretext for interfering, and Belisarius was next sent with his army to Italy. The Ostrogoths chose a new king, Vitiges, and the struggle which followed was long and desperate. Rome and Milan were taken and ravaged: in the latter city 300,000 persons are said to have been slaughtered. Belisarius finally obtained possession of Ravenna, the Gothic capital, took Vitiges prisoner and sent him to Constantinople. The Goths immediately elected another king, Totila, who carried on the struggle for eleven years longer. Visigoths, Franks, Burgundians and even Alemanni, whose alliance was sought by both sides, flocked to Italy in the hope of securing booty, and laid waste the regions which Belisarius and Totila had spared.

When Belisarius was recalled to Constantinople, Narses took his place, and continued the war with the diminishing remnant of the Ostrogoths. Finally, in the year 552, in a great battle among the Apennines, Totila was slain, and the struggle seemed to be at an end. But the Ostrogoths proclaimed the young prince Teias as their king, and marched southward under his leadership, to make a last fight for their existence as a nation. Narses followed, and not far from Cumæ, on a mountain opposite Vesuvius, he cut off their communication with the sea, and forced them to retreat to a higher position, where there was neither water for themselves nor food for their animals. Then they took the bridles off their horses and turned them loose, formed themselves into a solid square of men, with Teias at their head, and for two whole days fought with the valor and the desperation of men who know that their cause is lost, but nevertheless will not yield. Although Teias was slain, they still stood; and on the third morning Narses allowed the survivors, about 1,000 in number, to march away, with the promise that they would leave Italy.

Thus gloriously came to an end, after enduring sixty years, the Gothic power in Italy, and thus, like a meteor, brightest before it is quenched, the Gothic name fades from history. The Visigoths retained their supremacy in Spain until 711, when Roderick, their last king, was slain by the Saracens, but the Ostrogoths, after this campaign of Narses, are never heard of again as a people. Between Hermann and Charlemagne, there is no leader so great as Theodoric, but his empire died with him. He became the hero of the earliest German songs; his name and character were celebrated among tribes who had forgotten his history, and his tomb is one of the few monuments left to us from those ages of battle, migration and change. The Ostrogoths were scattered and their traces lost. Some, no doubt, remained in Italy, and became mixed with the native population; others joined the people which were nearest to them in blood and habits; and some took refuge among the fastnesses of the Alps. It is supposed that the Tyrolese, for instance, may be among their descendants.

565. NARSES SUMMONS THE LONGOBARDS.

The apparent success of Justinian in bringing Italy again under the sway of the Eastern Empire was also only a flash, before its final extinction. The Ostrogoths were avenged by one of their kindred races. Narses remained in Ravenna as vicegerent of the Empire: his government was stern and harsh, but he restored order to the country, and his authority became so great as to excite the jealousy of Justinian. After the latter's death, in 565, it became evident that a plot was formed at Constantinople to treat Narses as his great cotemporary, Belisarius, had been treated. He determined to resist, and, in order to make his position stronger, summoned the Longobards (Long-Beards) to his aid.