We galloped our little animals along the dyke, over heaps of dirt and broken bricks, among which a number of Arabs were burrowing for nitrous earth, and dismounted at a small pylon, which stands two or three hundred paces in front of the temple. The huge jambs of sandstone, covered with sharply cut hieroglyphics and figures of the Egyptian gods, and surmounted by a single block, bearing the mysterious winged globe and serpent, detained us but a moment, and we hurried down what was once the dromos of the temple, now represented by a double wall of unburnt bricks. The portico, more than a hundred feet in length, and supported by six columns, united by screens of masonry, no stone of which, or of the columns themselves, is unsculptured, is massive and imposing, but struck me as being too depressed to produce a very grand effect. What was my astonishment, on arriving at the entrance, to find that I had approached the temple on a level with half its height, and that the pavement of the portico was as far below as the scrolls of its cornice were above me. The six columns I had seen covered three other rows, of six each, all adorned with the most elaborate sculpture and exhibiting traces of the brilliant coloring which they once possessed. The entire temple, which is in an excellent state of preservation, except where the hand of the Coptic Christian has defaced its sculptures, was cleaned out by order of Mohammed Ali, and as all its chambers, as well as the roof of enormous sandstone blocks, are entire, it is considered one of the most complete relics of Egyptian art.

I find my pen at fault, when I attempt to describe the impression produced by the splendid portico. The twenty-four columns, each of which is sixty feet in height, and eight feet in diameter, crowded upon a surface of one hundred feet by seventy, are oppressive in their grandeur. The dim light, admitted through the half closed front, which faces the north, spreads a mysterious gloom around these mighty shafts, crowned with the fourfold visage of Athor, still rebuking the impious hands that have marred her solemn beauty. On the walls, between columns of hieroglyphics, and the cartouches of the Cæsars and the Ptolemies, appear the principal Egyptian deities—the rigid Osiris, the stately Isis and the hawk-headed Orus. Around the bases of the columns spring the leaves of the sacred lotus, and the dark-blue ceiling is spangled with stars, between the wings of the divine emblem. The sculptures are all in raised relief, and there is no stone in the temple without them. I cannot explain to myself the unusual emotion I felt while contemplating this wonderful combination of a simple and sublime architectural style with the utmost elaboration of ornament. My blood pulsed fast and warm on my first view of the Roman Forum, but in Dendera I was so saddened and oppressed, that I scarcely dared speak for fear of betraying an unmanly weakness. My friend walked silently between the columns, with a face as rigidly sad as if he had just looked on the coffin of his nearest relative. Though such a mood was more painful than agreeable, it required some effort to leave the place, and after a stay of two hours, we still lingered in the portico and walked through the inner halls, under the spell of a fascination which we had hardly power to break.

The portico opens into a hall, supported by six beautiful columns, of smaller proportions, and lighted by a square aperture in the solid roof. On either side are chambers connected with dim and lofty passages, and beyond is the sanctuary and various other apartments, which receive no light from without. We examined their sculptures by the aid of torches, and our Arab attendants kindled large fires of dry corn stalks, which cast a strong red light on the walls. The temple is devoted to Athor, the Egyptian Venus, and her image is everywhere seen, receiving the homage of her worshippers. Even the dark stair case, leading to the roof—up which we climbed over heaps of sand and rubbish—is decorated throughout with processions of symbolical figures. The drawing has little of that grotesque stiffness which I expected to find in Egyptian sculptures, and the execution is so admirable in its gradations of light and shade, as to resemble, at a little distance, a monochromatic painting. The antiquarians view these remains with little interest, as they date from the comparatively recent era of the Ptolemies, at which time sculpture and architecture were on the decline. We, who had seen nothing else of the kind, were charmed with the grace and elegance of this sumptuous mode of decoration. Part of the temple was built by Cleopatra, whose portrait, with that of her son Cæsarion, may still be seen on the exterior wall. The face of the colossal figure has been nearly destroyed, but there is a smaller one, whose soft, voluptuous outline is still sufficient evidence of the justness of her renown. The profile is exquisitely beautiful. The forehead and nose approach the Greek standard, but the mouth is more roundly and delicately curved, and the chin and cheek are fuller. Were such an outline made plastic, were the blank face colored with a pale olive hue, through which should blush a faint rosy tinge, lighted with bold black eyes and irradiated with the lightning of a passionate nature, it would even now “move the mighty hearts of captains and of kings.”

Around the temple and over the mounds of the ancient city are scattered the ruins of an Arab village which the inhabitants suddenly deserted, without any apparent reason, two or three years previous to our visit. Behind it, stretches the yellow sand of the Desert. The silence and aspect of desertion harmonize well with the spirit of the place, which would be much disturbed were one beset, as is usual in the Arab towns, by a gang of naked beggars and barking wolf-dogs. Besides the temple, there are also the remains of a chapel of Isis, with a pylon, erected by Augustus Cæsar, and a small temple, nearly whelmed in the sand, supposed to be one of the mammeisi, or lying-in houses of the goddess Athor, who was honored in this form, on account of having given birth to the third member of the divine Triad.

At sunset, we rode back from Dendera and set sail for Thebes. In the evening, as we were sweeping along by moonlight, with a full wind, a large dahabiyeh came floating down the stream. Achmet, who was on the look-out, saw the American flag, and we hailed her. My delight was unbounded, to hear in reply the voice of my friend, Mr. Degen, of New York, who, with his lady and two American and English gentlemen, were returning from a voyage to Assouan. Both boats instantly made for the shore, and for the first time since leaving Germany I had the pleasure of seeing familiar faces. For the space of three hours I forgot Thebes and the north wind, but towards midnight we exchanged a parting salute of four guns and shook out the broad sails of the Cleopatra, who leaned her cheek to the waves and shot off like a sea-gull. I am sure she must have looked beautiful to my friends, as they stood on deck in the moonlight.

CHAPTER IX.
THEBES—THE WESTERN BANK.

Arrival at Thebes—Ground-Plan of the Remains—We Cross to the Western Bank—Guides—The Temple of Goorneh—Valley of the Kings’ Tombs—Belzoni’s Tomb—The Races of Men—Vandalism of Antiquarians—Bruce’s Tomb—Memnon—The Grandfather of Sesostris—The Head of Amunoph—The Colossi of the Plain—Memnonian Music—The Statue of Remeses—The Memnonium—Beauty of Egyptian Art—More Scrambles among the Tombs—The Bats of the Assasseef—Medeenet Abou—Sculptured Histories—The Great Court of the Temple—We return to Luxor.

On the following evening, about nine o’clock, as my friend and I were taking our customary evening pipe in the cabin, our vessel suddenly stopped. The wind was still blowing, and I called to Achmet to know what was the matter. “We have reached Luxor,” answered the Theban. We dropped the shebooks, dashed out, up the bank, and saw, facing us in the brilliant moonlight, the grand colonnade of the temple, the solid wedges of the pylon, and the brother-obelisk of that which stands in the Place de la Concorde, in Paris. The wide plain of Thebes stretched away on either hand, and the beautiful outlines of the three mountain ranges which inclose it, rose in the distance against the stars. We looked on the landscape a few moments, in silence. “Come,” said my friend, at length, “this is enough for to-night. Let us not be too hasty to exhaust what is in store for us.” So we returned to our cabin, closed the blinds, and arranged our plans for best seeing, and best enjoying the wonders of the great Diospolis.

Before commencing my recital, let me attempt to give an outline of the typography of Thebes. The course of the Nile is here nearly north, dividing the site of the ancient city into two almost equal parts. On approaching it from Kenneh, the mountain of Goorneh, which abuts on the river, marks the commencement of the western division. This mountain, a range of naked limestone crags, terminating in a pyramidal peak, gradually recedes to the distance of three miles from the Nile, which it again approaches further south. Nearly the whole of the curve, which might be called the western wall of the city, is pierced with tombs, among which are those of the queens, and the grand priestly vaults of the Assasseef. The Valley of the Kings’ Tombs lies deep in the heart of the range seven or eight miles from the river. After passing the corner of the mountain, the first ruin on the western bank is that of the temple-palace of Goorneh. More than a mile further, at the base of the mountain, is the Memnonium, or temple of Remeses the Great, between which and the Nile the two Memnonian colossi are seated on the plain. Nearly two miles to the south of this is the great temple of Medeenet Abou, and the fragments of other edifices are met with, still further beyond. On the eastern bank, nearly opposite Goorneh, stands the temple of Karnak, about half a mile from the river. Eight miles eastward, at the foot of the Arabian Mountains, is the small temple of Medamot, which, however, does not appear to have been included in the limits of Thebes. Luxor is directly on the bank of the Nile, a mile and a half south of Karnak, and the plain extends several miles beyond it, before Beaching the isolated range, whose three conical peaks are the landmarks of Thebes to voyagers on the river.