Towards evening, the clouds which hung in the south the whole day, dispersed a little and we could see the Dodiberg and the Alps of Glarus. As sunset drew on, the broad summits of snow and the clouds which were rolled around them, assumed a soft rosy hue, which increased in brilliancy as the light of day faded. The rough, icy crags and snowy steeps were fused in the warm light and half blended with the bright clouds. This blaze, as it were, of the mountains at sunset, is called the Alp-glow, and exceeds all one's highest conceptions of Alpine grandeur. We watched the fading glory till it quite died away, and the summits wore a livid, ashy hue, like the mountains of a world wherein there was no life. In a few minutes more the dusk of twilight spread over the scene, the boatmen glided home over the still lake and the herdsmen drove their cattle back from pasture on the slopes and meadows.
On inquiring for Freiligrath at Stafa, we found he had removed to Rapperschwyl, some distance further. As it was already late, we waited for the steamboat which leaves Zurich every evening. It came along about eight o'clock, and a little boat carried us out through rain and darkness to meet it, as it came like a fiery-eyed monster over the water. We stepped on board the "Republican," and in half an hour were brought to the wharf at Rapperschwyl.
There are two small islands in the lake, one of which, with a little chapel rising from among its green trees, is Ufnau, the grave of Ulrich von Hutten, one of the fathers of the German Reformation. His fiery poems have been the source from which many a German bard has derived his inspiration, and Freiligrath who now lives in sight of his tomb, has published an indignant poem, because an inn with gaming tables has been established in the ruins of the castle near Creuznach, where Hutten found refuge from his enemies with Franz von Sickingen, brother-in-law of "Goetz with the iron Hand." The monks of Einsiedeln, to whom Ufnau belongs, have carefully obliterated all traces of his grave, so that the exact spot is not known, in order that even a tombstone might be denied him who once strove to overturn their order. It matters little to that bold spirit whose motto was: "The die is cast—I have dared it!"—the whole island is his monument, if he need one.
I spent the whole of the morning with Freiligrath, the poet, who was lately banished from Germany on account of the liberal principles his last volume contains. He lives in a pleasant country-house on the Meyerberg, an eminence near Rapperschwyl, overlooking a glorious prospect. On leaving Frankfort, R.S. Willis gave me a letter to him, and I was glad to meet with a man personally whom I admired so much through his writings, and whose boldness in speaking out against the tyranny which his country suffers, forms such a noble contrast to the cautious slowness of his countrymen. He received me kindly and conversed much upon American literature. He is a warm admirer of Bryant and Longfellow, and has translated many of their poems into German. He said he had received a warm invitation from a colony of Germans in Wisconsin, to join them and enjoy that freedom which his native land denies, but that his circumstances would not allow it at present. He is perhaps thirty-five years of age. His brow is high and noble, and his eyes, which are large and of a clear gray, beam with serious, saddened thought. His long chesnut hair, uniting with a handsome beard and moustache, gives a lion-like dignity to his energetic countenance. His talented wife, Ida Freiligrath, who shares his literary labors, and an amiable sister, are with him in exile, and he is happier in their faithfulness than when he enjoyed the favors of a corrupt king.
We crossed the long bridge from Rapperschwyl, and took the road over the mountain opposite, ascending for nearly two hours along the side, with glorious views of the Lake of Zurich and the mountains which enclose it. The upper and lower ends of the lake were completely hid by the storms, which, to our regret, veiled the Alps, but the part below lay spread out dim and grand, like a vast picture. It rained almost constantly, and we were obliged occasionally to take shelter in the pine forests, whenever a heavier cloud passed over. The road was lined with beggars, who dropped on their knees in the rain before us, or placed bars across the way, and then took them down again, for which they demanded money.
At length we reached the top of the pass. Many pilgrims to Einsiedeln had stopped at a little inn there, some of whom came a long distance to pay their vows, especially as the next day was the Ascension day of the Virgin, whose image there is noted for performing many miracles. Passing on, we crossed a wild torrent by an arch called the "Devil's Bridge." The lofty, elevated plains were covered with scanty patches of grain and potatoes, and the boys tended their goats on the grassy slopes, sometimes trilling or yodling an Alpine melody. An hour's walk brought us to Einsiedeln, a small town, whose only attraction is the Abbey—after Loretto, in Italy, the most celebrated resort for pilgrims in Europe.
We entered immediately into the great church. The gorgeous vaulted roof and long aisles were dim with the early evening; hundreds of worshippers sat around the sides, or kneeled in groups on the broad stone pavements, chanting over their Paternosters and Ave Marias in a shrill, monotonous tone, while the holy image near the entrance was surrounded by persons, many of whom came in the hope of being healed of some disorder under which they suffered. I could not distinctly make out the image, for it was placed back within the grating, and a strong crimson lamp behind it was made to throw the light around, in the form of a glory. Many of the pilgrims came a long distance. I saw some in the costume of the Black Forest, and others who appeared to be natives of the Italian Cantons; and a group of young women wearing conical fur caps, from the forests of Bregenz, on the Lake of Constance.
I was astonished at the splendor of this church, situated in a lonely and unproductive Alpine valley. The lofty arches of the ceiling, which are covered with superb fresco paintings, rest on enormous pillars of granite, and every image and shrine is richly ornamented with gold. Some of the chapels were filled with the remains of martyrs, and these were always surrounded with throngs of believers. The choir was closed by a tall iron grating; a single lamp, which swung from the roof, enabled me to see through the darkness, that though much more rich in ornaments than the body of the church, it was less grand and impressive. The frescoes which cover the ceiling, are said to be the finest paintings of the kind in Switzerland.
In the morning our starting was delayed by the rain, and we took advantage of it to hear mass in the Abbey and enjoy the heavenly music. The latter was of the loftiest kind; there was one voice among the singers I shall not soon forget. It was like the warble of a bird who sings out of very wantonness. On and on it sounded, making its clear, radiant sweetness heard above the chant of the choir and the thunder of the orchestra. Such a rich, varied and untiring strain of melody I have rarely listened to.
When the service ceased, we took a small road leading to Schwytz. We had now fairly entered the Alpine region, and our first task was to cross a mountain. This having been done, we kept along the back of the ridge which bounds the lake of Zug on the south, terminating in the well known Rossberg. The scenery became wilder with every step. The luxuriant fields of herbage on the mountains were spotted with the picturesque chalets of the hunters and Alp-herds; cattle and goats were browsing along the declivities, their bells tinkling most musically, and the little streams fell in foam down the steeps. We here began to realize our anticipations of Swiss scenery. Just on the other side of the range, along which we traveled, lay the little lake of Egeri and valley of Morgarten, where Tell and his followers overcame the army of the German Emperor; near the lake of Lowertz, we found a chapel by the roadside, built on the spot where the house of Werner Stauffacher, one of the "three men of Grütli," formerly stood. It bears a poetical inscription in old German, and a rude painting of the Battle of Morgarten.