Amid the excitement of continually changing scenes, I have forgotten to mention our first visit to the Coliseum. The day after our arrival we set out with two English friends, to see it by sunset. Passing by the glorious fountain of Trevi, we made our way to the Forum, and from thence took the road to the Coliseum, lined on both sides with the remains of splendid edifices. The grass-grown ruins of the Palace of the Cæsars stretched along on our right; on our left we passed in succession the granite front of the Temple of Antoninus and Faustina, the three grand arches of the Temple of Peace and the ruins of the Temple of Venus and Rome. We went under the ruined triumphal arch of Titus, with broken friezes representing the taking of Jerusalem, and the mighty walls of the Coliseum gradually rose before us. They grew in grandeur as we approached them, and when at length we stood in the centre, with the shattered arches and grassy walls rising above and beyond one another, far around us, the red light of sunset giving them a soft and melancholy beauty, I was fain to confess that another form of grandeur had entered my mind, of which I before knew not.

A majesty like that of nature clothes this wonderful edifice. Walls rise above walls, and arches above arches, from every side of the grand arena, like a sweep of craggy, pinnacled mountains around an oval lake. The two outer circles have almost entirely disappeared, torn away by the rapacious nobles of Rome, during the middle ages, to build their palaces. When entire, and filled with its hundred thousand spectators, it must have exceeded any pageant which the world can now produce. No wonder it was said—

"While stands the Coliseum, Rome shall stand;
When falls the Coliseum, Rome shall fall;
And when Rome falls, the world!"

—a prediction, which time has not verified. The world is now going forward, prouder than ever, and though we thank Rome for the legacy she has left us, we would not wish the dust of her ruin to cumber our path.

While standing in the arena, impressed with the spirit of the scene around me, which grew more spectral and melancholy as the dusk of evening began to fill up the broken arches, my eye was assailed by the shrines ranged around the space, doubtless to remove the pollution of paganism. In the middle stands also a cross, with an inscription, granting an absolution of forty days to all who kiss it. Now, although a simple cross in the centre might be very appropriate, both as a token of the heroic devotion of the martyr Telemachus and the triumph of a true religion over the barbarities of the Past, this congregation of shrines and bloody pictures mars very much the unity of association so necessary to the perfect enjoyment of any such scene.

We saw the flush of sunset fade behind the Capitoline Hill, and passed homeward by the Forum, as its shattered pillars were growing solemn and spectral through the twilight. I intend to visit them often again, and "meditate amongst decay." I begin already to grow attached to their lonely grandeur. A spirit, almost human, speaks from the desolation, and there is something in the voiceless oracles it utters, that strikes an answering chord in my own breast.

In the Via de' Pontefici, not far distant from the Borghese Palace, we saw the Mausoleum of Augustus. It is a large circular structure somewhat after the plan of that of Hadrian, but on a much smaller scale. The interior has been cleared out, seats erected around the walls, and the whole is now a summer theatre, for the amusement of the peasantry and tradesmen. What a commentary on greatness! Harlequin playing his pranks in the tomb of an Emperor, and the spot which nations approached with reverence, resounding with the mirth of beggars and degraded vassals!

I visited lately the studio of a young Philadelphian, Mr. W. B. Chambers, who has been here two or three years. In studying the legacies of art which the old masters left to their country, he has caught some of the genuine poetic inspiration which warmed them. But he is modest as talented, and appears to undervalue his works, so long as they do not reach his own mental ideal. He chooses principally subjects from the Italian peasant-life, which abounds with picturesque and classic beauty. His pictures of the shepherd boy of the Albruzzi, and the brown maidens of the Campagna are fine illustrations of this class, and the fidelity with which he copies nature, is an earnest of his future success.

I was in the studio of Crawford, the sculptor; he has at present nothing finished in the marble. There were many casts of his former works, which, judging from their appearance in plaster, must be of no common excellence—for the sculptor can only be justly judged in marble. I saw some fine bas-reliefs of classical subjects, and an exquisite group of Mercury and Psyche, but his masterpiece is undoubtedly the Orpheus. There is a spirit in this figure which astonished me. The face is full of the inspiration of the poet, softened by the lover's tenderness, and the whole fervor of his soul is expressed in the eagerness with which he gazes forward, on stepping past the sleeping Cerberus. Crawford is now engaged on the statue of an Indian girl, pierced by an arrow, and dying. It is a simple and touching figure, and will, I think, be one of his best works.

We are often amused with the groups in the square of the Pantheon, which we can see from our chamber-window. Shoemakers and tinkers carry on their business along the sunny side, while the venders of oranges and roasted chesnuts form a circle around the Egyptian obelisk and fountain. Across the end of an opposite street we get a glimpse of the vegetable-market, and now and then the shrill voice of a pedlar makes its nasal solo audible above the confused chorus. As the beggars choose the Corso, St. Peter's, and the ruins for their principal haunts, we are now spared the hearing of their lamentations. Every time we go out we are assailed with them. "Maladetta sia la vostra testa!"—"Curses be upon your head!"—said one whom I passed without notice. The priests are, however, the greatest beggars. In every church are kept offering boxes, for the support of the church or some unknown institution; they even go from house to house, imploring support and assistance in the name of the Virgin and all the saints, while their bloated, sensual countenances and capacious frames tell of anything but fasts and privations. Once, as I was sitting among the ruins, I was suddenly startled by a loud, rattling sound; turning my head, I saw a figure clothed in white from head to foot, with only two small holes for the eyes. He held in his hand a money-box, on which was a figure of the Virgin, which he held close to my lips, that I might kiss it. This I declined doing, but dropped a baiocco into his box, when, making the sign of the cross, he silently disappeared.