Passing by this piece of European splendour, we go to draw a more likely covert, and ere long flush our quarry in a little creeper-wreathed cottage, hidden behind bushes of deliciously scented frangipani and blazing red hibiscus. The queen is on the verandah, seated, like Makea, on an ironwood sofa of state. She sits here most of the day, having very little in the way of government to do, and no desire to trouble her amiable head with the white woman’s laborious methods of killing time. Sometimes she plaits a hat to amuse herself, being accomplished in this favourite Raratongan art—a sailor hat with a hard crown and stiff brim, and a good deal of neat but lacy fancy work in the twisting of the plait. Sometimes she receives friends, and hears gossip. Sometimes, she sleeps on the sofa, and wakes up to suck oranges and fall asleep again. The strenuous life is not the life beloved of Tinomana, nor (one may hint in the smallest of whispers) would her much more strenuous sister queen encourage any developments in that direction.
It is well, under the circumstances, that both are suited by their respective rôles, otherwise the somewhat difficult lot of the Resident Commissioner might be rendered even more trying than it is.
Tinomana is not young, and she is not lovely now, though one can see that she has been beautiful, as so many of the soft-eyed island women are, long ago. She has had her romance, however, and as we sit on her verandah, drinking and eating the cocoanut and banana of ceremony, the grey-haired white man who is husband of the queen tells the story to me of her love and his, just as it happened, once upon a time.
In 1874 the Cook Islands were an independent group, governed by their own chiefs, or Arikis. The Arikis had much more power in those days than they are now allowed to exercise. They could order the execution of any subject for any cause; they could make war and end it: and no ship dared to call at the islands without their permission. They owned, as they still own, all the land, and their wealth of various kinds made them, in the eyes of the natives, millionaires as well as sovereigns.
“Women’s rights” were a novelty to England thirty years ago, but in the Cook Islands they were fully recognised, even at that early period. The most powerful of the Arikis was Makea—then a girl, now an elderly woman, but always every inch a queen, and always keeping a firm hand on the sceptre of Raratonga. Any Cook Islands postage-stamp will show Makea as she was some ten years ago. In 1874 Makea and her consort, Ngamaru, were making plans for the marrying of Tinomana, a young Raratongan princess closely related to Makea. Tinomana would shortly become an Ariki, or queen, herself, and her matrimonial affairs were, in consequence, of considerable importance.
What the plans of Raratonga’s rulers for Tinomana may have been matters little. Tinomana was pretty, with splendid long black hair, large soft brown eyes, an excellent profile, and a complexion little darker than a Spaniard’s. She was also self-willed, and could keep a secret as close as wax when she so desired. She had a secret at that time, and it concerned no South Sea Islander, but a certain good-looking young Anglo-American named John Salmon (grandson of a Ramsgate sea-captain, Thomas Dunnett), who had lately landed at Raratonga from the trading schooner Venus, and had been enjoying a good deal of the pretty princess’s society, unknown to the gossips of the island. It was a case of love at first sight; for the two had not been more than a few days acquainted when they came privately to James Chalmers, the famous missionary, then resident in Raratonga, and begged for a secret marriage.
James Chalmers refused promptly to have anything to do with the matter, and furthermore told Tinomana that he would never marry her to any white man, no matter who it might be. In his opinion such a marriage would be certain to cause endless trouble with the other Arikis—apart from the fact that Queen Makea was against it. So the lovers went away disconsolate. Raratonga was keeping holiday at the time, because a great war-canoe was to be launched immediately, and a dance and feast were in preparation. But Tinomana and her lover were out of tune with the festivities, and no woman in the island prepared her stephanotis and hibiscus garlands for the feast, or plaited baskets of green palm leaves to carry contributions of baked sucking-pig and pineapples, with as heavy a heart as the little princess.
On the day of the feast an idea came to Salmon. There were two schooners lying in Avarua harbour. One, the Coronet, had for a captain a man named Rose, who was as much opposed to Salmon’s marriage as Chalmers himself. The Humboldt schooner, on the other hand, had a friend of Salmon’s in command. From him some help might be expected. Salmon visited him secretly, found that he was willing to assist, and arranged for an elopement that very night. Tinomana was willing; nobody suspected; and the feast would furnish a capital opportunity.
There was no moon that evening, happily for the lovers, for the smallest sign would have awaked the suspicions of the watching Coronet. When the feast had begun, and all Raratonga was making merry with pig and baked banana, raw fish and pineapple beer, Tinomana contrived to slip away and get back to her house. Womanlike, she would not go without her “things”; and she took so long collecting and packing her treasures—her silk and muslin dresses, her feather crowns, her fans and bits of cherished European finery from far-away Auckland—that the suspicions of a prying girl were aroused. Out she came, accompanied by two others—all handmaidens to Tinomana—and charged the princess with an intention to elope. Tinomana acknowledged the truth, and ordered the girls to hold their tongues, offering them liberal rewards. This was not enough, however; the three girls demanded that Tinomana, in addition to buying their silence, should shield them from the possible wrath of the great Makea by taking them with her. She was forced to consent; and so, when the impatient lover, lurking in the darkness near the harbour, saw his lady coming at last, she came with three attendants, and almost enough luggage to rival Marie Antoinette’s encumbered flight to Varennes.
Eventually, however, the party put off in a canoe, the girls lying flat in the bottom, with Tinomana crouching beside them and Salmon holding a lighted torch, which he waved in the air as they went. For the boat had to pass close by the Coronet, and Captain Rose, somehow or other, had become suspicious, and young Salmon knew he would think nothing of stopping any boat that could not give an account of itself. So Salmon took the torch, to look like a fishing-boat going out with spears and torches to the reef, and, paddling with one hand while he held the light aloft with the other, he passed the Coronet safely, knowing well that his face would be unrecognisable at a distance of fifty yards or so in the wavering shadow of the flame.