“So am I, but we’ll go back again the moment it goes in.” That is the way one sleeps in the orange season, in a place that happens to be popular with the “mor kiri-kiri,” or flying-fox—a bat with a furry body as big as a cat’s, long sharp white teeth, a head exactly like a fox, and the crustiest disposition of anything living on the island.
CHAPTER V
Feasting and Fun on Steamer Day—The Brown People of Rara-tonga—Who sent back the Teeth?—Divorce made easy—Climbing a Tropical Mountain—A Hot-water Swim—Out on the Rainbow Coral Reef—Necklaces for No One.
STEAMER day in Raratonga, as in all the islands that rejoice in the privilege of a regular steamer service, is beyond comparison the event of the month. Almost before dawn on the day which is expected to see the boat arrive, the traders are up and about, seeing to the carting of their fruit and copra, and making ready the shelves of the stores for the new goods coming in from Auckland. All the residents, men and women, white and brown, are getting out the cleanest of muslins and drill suits, and looking up the shoe-whitening box, which perhaps has not been much in demand since the steamer called on her way back from Tahiti last month. The daughters of the white community are making tinned-peach pies, and dressing fowls, in case of callers—these are the inevitable “company” dishes of the Pacific—and the native women are bringing out their newly made straw hats, and, ironing their gayest of pink or yellow or scarlet cotton, squatting cross-legged on the floor as they work. Cocoanuts for drinking are being husked by the men of the village, and laid in neat piles under the verandahs, out of the sun; and in most of the little birdcage houses, the children are impounded to grate cocoanut meat for cream; while the dying yells of pigs make day hideous from the groves beyond the town.
When the tiny trail of smoke, for which every one is looking, first rises out of the empty sea, it may be on the day expected, or it may be later—there is little time in the Great South Seas—the whole island is agape with excitement. The natives shriek with delight, and make haste to gather flowers for wreaths and necklaces; the clean suits and frocks are put on by brown and white alike, and the populace begins to hover about the wharf like a swarm of excited butterflies. The great whale-boats are ready to rush out at racing speed to the steamer, long before she comes to a stop in the bay—she dares not come into the harbour, which is only fit for small craft—passengers from Auckland come ashore, anxious to see the island curiosities, and find to their embarrassment that they are unmistakably regarded in that light themselves; and, as soon as may be, the mail comes after them. Upon which events, the whole population makes for the Government buildings, and flings itself in one seething breaker against the door of the Post Office, demanding its mails. While the letters are being sorted by a handful of officials locked and barred out of reach within, it rattles at the doors and windows, and as soon as the bolts are withdrawn, the mighty host, breathless and ruthless, bursts in like a besieging army. But when all are in, nobody has patience to wait and open papers, in order to know what has been going on in the outer world all these weeks. Purser, passengers, and even sailors are seized upon, and compelled to stand and deliver news about “the war,” and other burning questions, before any one thinks of opening the envelopes and wrappers in their hands.
Minds being satisfied, bodies now assert their claim. Steamer day is feast day—beef day, ice day, day for enjoying all the eatables that cannot be had in the island itself. There is mutton in Raratonga, but not much at the best of times, and of beef there is none at all. So all the white folk order beef to come up monthly in the ship’s cold storage, and for two happy days—the meat will keep no longer—they enjoy a feast that might perhaps more fairly be called a “feed.” About noon on steamer day, a savoury smell, to which the island has long been a stranger, begins to diffuse itself throughout Avarua. Every one, with true island hospitality, is asking every one else to lunch and dinner, to-day and to-morrow, so that Mrs. A. and her family may have a taste of Mr. B.‘s sirloin, and Mr. B. get a bit of the C.‘s consignment of steak, and the A.‘s and B.‘s and E.‘s enjoy a little bit of Colonel Z.‘s roast ribs. A sensuous, almost unctuous, happiness shines like a halo about every face, and after dusk white dinner coats flit up and down the perfumed avenues, thick as night-moths among the orange bloom overhead. Tomorrow there will be great doings in the pretty bungalow on the top of the hill, for the Resident Commissioner has got a big lump of ice as a present from the captain of the steamer, and is hoarding it up in blankets to give a dinner-party in its honour. The white man who could consume a lump of ice all by himself, in the island world, would be considered capable of any crime, and the hospitable Commissioner is the last person to shirk his obligations in such a matter.
Once the steamer has come and gone, a dreamy peace settles down upon the island. There is seldom much certainty as to clock time, since every one goes by his own time-piece, and all vary largely, nor does any one heed the day of the month overmuch. This pleasant disregard of time is the true secret of the fascination of island life—or perhaps one of the secrets, since no one has ever really succeeded in defining the unspeakable charm of these lotus lands. Imagine a civilised community, where people dine out in evening dress, leave cards and have “At Home” days, yet where there is no post except the monthly ship mail, there are no telegrams, trains, trams, times, appointments, or engagements of any kind! Picture the peace that comes of knowing certainly that, for all the time of the steamer’s absence there can be no disturbance of the even current of life; no great events at home or abroad, no haste, or worry, or responsibility! People keep young long in Raratonga; faces are free from weariness and strain; the white man with the “burden” laughs as merrily and as often as the brown man who carries nought but his flowery necklace and his pareo. Nobody is rich—rich men do not come down to the islands to run small plantations, or trading stores, or to take up little appointments under a little Government—but every one has enough, and extravagance is impossible, since luxuries are unpurchasable on the island. There are so social distinctions, save that between white and brown—all the seventy or eighty white residents knowing one another on a footing of common equality, although in England or even New Zealand, they would certainly be split up into half a score of mutually contemptuous sets.
As for the natives—the jolly, laughing,-brown-skinned, handsome men and women of the island—their life is one long day of peace and leisure and plenty. The lands of the six thousand who once inhabited Raratonga are now for the most part in the hands of the nineteen hundred survivors, and every native has therefore a good deal more than he wants. Breadfruit; bananas of many kinds, oranges, mammee-apples, and countless other fruits, grow altogether, or almost, without cultivation; taro, yam, and sweet potatoes need little, and cocoanuts are always to be had. A native house can be put up in a day or two, furniture is superfluous, and clothes consist of a few yards of cotton print. The Raratongan, therefore, owes no tale of labour to Nature or Society for his existence in quiet comfort, if he does not choose to work. But in many cases he does choose, for he wants a buggy and a horse, and a bicycle or two, and a sewing machine for his wife; shoes with squeaking soles for festive wear—deliberately made up with “squeakers” for island trade, these—bottles of coarse strong scent, tins of meat and salmon as an occasional treat, and, if he is ambitious, one of those concrete, iron-roofed houses of which I have already spoken, to enhance his social position, and make the neighbours envious, what time he continues to live peaceably and comfortably in his palm hut outside—not being quite such a fool in this matter as he looks.