It is bright morning when we make Aitutaki, and the sea is so vividly blue, as we push off in the boat, that I wonder my fingers do not come out sapphire-coloured when I dip them in. And I think, as the eight brown arms pull us vigorously shoreward, that no one in the temperate climes knows, or ever can know, what these sea-colours of the tropics are like, because the North has no words that express them. How, indeed, should it have?
We are rowing, as fast as we can go, towards a great white ruffle of foam ruled like a line across the blue, blue sea. Inside this line there lies, to all appearance, an immense raised plain of green jade or aquamarine, with a palmy, plumy island, cinctured by a pearly beach, far away in the middle. Other islands, smaller and farther away, stand out upon the surface of this strange green circle here and there, all enclosed within the magic ring of tumbling foam, more than five miles across, that sets them apart from the wide blue sea. It is only a lagoon of atoll formation, but it looks like a piece of enamelled jewel-work, done by the hand of some ocean giant, so great that the huge sea-serpent itself should be only a bracelet for his arm. The raised appearance of the lagoon is one of the strangest things I have yet seen, though it is merely an optical delusion, created by contrast in colour.
We are fortunate, too, in seeing what every one does not see—a distinct green shade in the few white clouds that overhang the surface of the lagoon. Here in Aitutaki a great part of the sky is sometimes coloured green by the reflections from the water, and it is a sight worth witnessing.
Through an opening in the reef we enter—the boatmen pulling hard against the outward rush of the tide, which runs here like a cataract at times—and glide easily across the mile or so of shallow water that lies between us and the shore. One or two splendid whale-boats pass us, manned by native crews, and the other passengers tell me that these boats are all made by the Aitutakians themselves, who are excellent builders.
There is a very decent little wharf to land on, and of course, the usual excited, decorated crowd to receive us, and follow us about. I am getting quite used now to going round at the head of a continual procession, to being hung over with chains of flowers and berries, and ceaselessly fed with bananas and cocoanuts, so the crowd does not interfere with my enjoyment of the new island. We are going to stop a day or two here, and there will be time to see everything.
When you sleep as a rule in a bunk possessing every attribute of a coffin (except the restfulness which one is led to expect in a bed of that nature), you do not require much pressing to accept an invitation to “dine and sleep” on shore. Tau Ariki (which means Chieftainess, or Countess, or Duchess, Tau) lives in Aitutaki, and she had met me in Raratonga, so she sent me a hearty invitation to spend the night at her house, and I accepted it.
Tau is not by any means as great a personage as Makea, or even as great as Tinomana, the lesser queen. She is an Ariki all the same, however, and owns a good deal of land in Aitutaki. Also, she is gloriously married to a white ex-schooner mate, who can teach even the Aitutakians something about boat-building, and she is travelled and finished, having been a trip to Auckland—the ambition of every Cook Islander. So Tau Ariki is a person of importance in her own small circle, and was allowed by the natives of the town to have the undoubted first right to entertain the white woman.
Tau’s house, in the middle of the rambling, jungly, green street of the little town, proved to be a wooden bungalow with a verandah and a tin roof, very ugly, but very fine to native eyes. There were tables and chairs in the “parlour”; and the inevitable boiled fowl that takes the place of the fatted calf, in Pacific cookery, was served up on a china plate. A rich woman, Tau, and one who knew how the “tangata papa” (white folk) should be entertained!
She gave me a bedroom all to myself, with a smile that showed complete understanding of the foolish fads of the “wahiné papa.” It had a large “imported” glass window, giving on the main street of the town, and offering, through its lack of blinds, such a fine, free show for the interested populace, that I was obliged to go to bed in the dark. There was a real bed in the room, covered with a patchwork quilt of a unique and striking design, representing a very realistic scarlet devil some four feet long. It seemed to me the kind of quilt that would need a good conscience and a blameless record, on the part of the sleeper reposing under it. To wake in the middle of the night unexpectedly, with the moonlight streaming in, forget for the moment where you were, and, looking round to find a landmark, drop your startled eyes upon that scarlet fiend, sprawling all over your chest—— Well, I had a good conscience, or none—I do not know which—so I felt the red devil would not disturb my slumbers, and he did not.