But the king kept both princesses in the agonies of suspense ever present, and hope constantly deferred for months—until the wedding-day was fixed, the wedding-cake (ordered three years before from a New Zealand confectioner, for the German Princess who was not to be had) patched up and fresh coloured, the wedding-dress provided, at the expense of the Government of Tonga (according to custom) and actually made! Not till the very night before the wedding did his dilatory Majesty at last declare his intentions, and fix upon the princess he had last proposed to, whom nobody expected him to take—Lavinia. It is a sober fact that the wedding invitation cards, sent out at the last minute, were printed with a blank for the bride’s name, which was added with a pen! Lavinia, overjoyed at her good luck, got into the Governmentally provided wedding dress next day, and (as the fairy tales say) “the wedding was celebrated with great pomp!” There is no sense of humour in Tonga. If there had been, the king could hardly have selected the means of consolation for Ofa’s disappointment that he actually did choose, in sending her the bottom half of his wedding cake, as soon as the ceremony was over. Princess Ofa was not proud; she had been beating her head on the floor-mats all morning and pulling out handfuls of her long black hair, but when the consolatory cake arrived, she accepted it promptly and ate it.
There are generally illuminations on the night of a royal wedding. Tonga was not behind-hand in this matter, but the illuminations were of rather an unusual kind, being nothing less than numbers of burning native houses, set on fire by the indignant friends of the jilted Princess Ofa. The friends of the new queen retaliated in kind; and for nearly a week, arson became the recognised sport of the island. This excess of party feeling soon died down, however, and the newly married couple were left to honeymoon in peace.
An infant princess was born in due time, and not very long after, Queen Lavinia died. Here was Princess Ofa’s chance, if Fate had permitted; but Ofa herself was dead, leaving no eligible princess to console the widowed king.
For more than five years the monarch (who is still only thirty-four) has lived alone, a mark for every husband-hunting princess in the Pacific. A princess related to an ancient island monarchy, invited herself to stay in the palace one recent Christmas. King George received her pleasantly, entertained her for some weeks, and then sent her home with a big packet of fine tobacco and a barrel of spirits, to console her for the non-success of her visit—which may be accounted for by the fact that she is rather older than the king himself, and by no means so lovely as she was. A favoured candidate is a certain princess of the royal family of Tahiti. She has been described to the king as handsome, and at least sixteen stone weight, both of which claims are quite correct. King George really wants a European princess, but as soon as he has been convinced for the second time that this is impossible, it is hoped that he will decide on the Tahitian princess, and elevate her to the Tongan throne, since he admires fat women exceedingly.
One of the most remarkable things in this remarkable country is the Parliament. It would take too long to record the history of this assembly’s birth and development; but the chapter has been a notable one in Tongan history. The Parliament usually consists of the King and Prime Minister, the Chancellor of the Exchequer, the Chief Justice, and a score or two of important chiefs, some of whom inherit by birth, while others are returned by their native villages. At the time of my visit, there were a couple of vacancies in this remarkable assembly, since the High Commissioner of the Western Pacific (Governor of Fiji) had just deported the Prime Minister and the Chancellor of the Exchequer to Fiji, on account of certain proceedings which resulted in emptying Tonga’s public treasury and leaving nothing to show for it.
Their absence did not greatly matter, however, as it is a rule of the Tongan Constitution, that Parliament shall not meet oftener than once in three years. An excellent and practical reason lies at the root of this seemingly peculiar law. Tongatabu is a small island, only twenty miles long; and when the Members of Parliament,—dressed in new cotton kilts, with smart large floor-mats tied round their waists with sinnet (cocoanut fibre plait), and violet, sea-green, or lemon silk shirts on their brown backs—arrive from the outer villages and islands in Nukualofa with all their relatives, for the beginning of the session, something very like a famine sets in. The whole Parliament, also its sisters, aunts, and grandpapas, has to be fed at public expense, while it stays in the capital arranging the affairs of the nation; and as the length of its sitting is always regulated by the amount of provisions available, and never ends until the last yam, the last skinny chicken, the last sack of pineapples, is eaten up, it is easy to understand why the capital does not care to undergo such a strain any oftener than it can help.
A new Prime Minister and Chancellor of the Exchequer were appointed before long, and it was made a condition of the latter office, that the Chancellor should understand a reasonable amount of arithmetic. There was also a rigid rule made about the keeping of the key of the Government safe in some suitable place. A good deal of trouble was caused by the last Chancellor’s losing it, one day when he was out fishing on the coral reef! There was a duplicate, but the Chancellor had carefully locked it up in the safe, to make sure it should not be lost! The poor old gentleman nearly get sunstroke hunting about the coral reef for the key until he found it. If it had been carried, away by the tides, the safe must have remained closed until an expert from Auckland could be brought up to open it. As the Chancellor of the Exchequer did not know how much he had in it, or how much he had spent in the last quarter, it can readily be understood that the public accounts acquired an entirely superfluous extra tangle or two during the absence of the lost key.
Tonga enjoys one of the finest climates in the Pacific. The heat is never excessive, and the air is generally bright and invigorating. Fevers are unheard of, and the few white residents of the islands enjoy splendid health. As for the Tongans themselves, they dispute with the Fijians the palm of being physically the finest and strongest people in the whole Pacific; and no one has ever thought of challenging their claim to be the most intellectual of all the brown island races. Their carriage is superb, though only its extreme aplomb and ease save it from degenerating into an actual swagger. Their dress displays the most perfect taste in the South Seas. It consists, among the men, of a short tunic (“vala”) of fine cashmere or silk, occasionally of cotton, on working days—draped with all the grace of an antique statue, and worn with a wide sash, and a thin, close-fitting singlet or shirt. The Tongan woman generally wears a garment that is suggestive of the Greek chiton—a loose sleeveless dress reaching to a point midway between waist and knee. Underneath is seen a tunic similar to that of the men, but a little longer. The colours chosen by both sexes are exquisite. No artist could design more beautiful combinations than those I have often seen flitting about the grassy streets of Nukualofa, Tonga’s capital. A finely made giant strides by, in a navy-blue vala, cream-coloured silk shirt, and vivid sea-green sash. Another wears a pale blue vala and shirt, and a sash of royal blue. A third is in white and lemon colour girdled with orange; another wears a white vala, a pale green shirt, and a sash of violet silk. A tall, self-possessed young woman, her hair dyed golden red with lime, and worn coiffed high above the forehead, with a fall of natural curls down her back, has a scarlet and yellow vala under her short brown silk gown, while her companion—smaller and merrier faced, with the melting black eyes of “The Islands”—wears and looks charming in, a pale-blue gown over a vala of daffodil yellow. These are the fashions of Tonga; and they offer a feast for artistic souls and pencils, that cannot be matched under the Southern Cross.
Tonga is very seldom visited by travellers, except for an hour or two during the steamer’s stay in port, and it is hardly ever seen by British tourists. I could not discover that any English lady had ever made a stay there, except myself, and the wife of a local Church dignitary. There are, of course, a few Colonial residents. But the English traveller leaves Tonga out altogether, which is really a pity—for his sake. As for the islands, they can do very well without tourists, and would not be the better for them.
There was no hotel save a plain and simple public-house, at the time of my stay, though I understand this defect has been remedied. I had therefore to set up housekeeping on my own account. The tiny bungalow I took for my stay of four weeks in the island, was a real South Sea home. It stood almost on the white coral sand of the beach, and close to the cool green waters of the lagoon; it was shaded by palms and scarlet-blossomed “flamboyant” trees, and it was nearly all door and window and verandah. Its carpets were plaited pandanus-leaf mats; the ornaments in the sitting-room were foot-long fluted clam-shells off the beach, filled with wild red and yellow hibiscus flowers, poignantly perfumed frangipani stars, and the sweet pink blossoms of the South Sea oleander. The back kitchen had generally a bunch of bananas hanging from the roof, a pile of green cocoanuts for drinking, under the window, a mound of yellow papaws, or tree-melons, in a corner, some custard-apples and mangoes, and a big basket of pineapples, bought at the door for fourteen a shilling, or picked by myself during a drive through the bush.