It is on account of the great importance and interest which we in England attach to the salmon fishing that I do not dare to deal with it, except to make an apology that any book on Norway should be without at least a chapter on this splendid sport. Though the accomplished angler is allowed to relate fish stories without interruption from an absolutely incredulous audience, the remarks of an inexperienced outsider would, I fear, not be received with equal docility. I am sure that an angler is born, not made: for, though I am ignorant on the subject, all my life I have listened to enthusiastic fisherman's talk, and was brought up in a nursery in which were "skied" various victims of my father's prowess as an angler.
A LAPP MOTHER AND CHILD
Since the beginning of my book I have learnt so much about the Lapps that I must enlarge on my borrowed history of them in Chapter VIII. The Lapps are nomadic on account of their reindeer, and it is following these animals where they choose to roam in search of food that takes them wandering all over the northern half of Norway. There are only two Lapp villages—Karasjok, in Finmarken, and Kontokeimo, near the Russian frontier. The permanent residences consist of cabins built of turf, stones, or small tree-trunks. These huts are round and have one opening in the top, where the light penetrates and the smoke comes out. In the middle of the hut a fire is kept continually burning, with a big cauldron hanging over it, suspended by a chain. The members of the family and their servants, if they have any, sleep on either side of the fire. The Lapps are small, in great contrast to the Norwegians of this region, who average over six feet in height. The children are often exceedingly pretty; but they soon lose their charm and become ugly, and are not rendered more attractive by their dirty habits. All their garments are made of reindeer skin, and the women add to these various silk shawls and handkerchiefs brightly coloured; by the quantity and the quality of these one may judge of their rank and richness. The Lapps are supposed to share a common origin with the Magyars of Hungary, though these, if they recognise the relationship, cannot feel flattered. It is certain that the Lapps were the first inhabitants of Norway. In appearance they are unprepossessing. They have small eyes, very low foreheads, flat noses, and thick-lipped mouths. Like the Hungarians, they are incredibly proud. They despise everything that is not Lapp, and refuse to allow their daughters in marriage to Norwegians. (I should have thought that the Norwegians would not have worried much about this restriction.) They are all baptized in the Lutheran Church; but that is as far as their religion goes in most cases. They are unmoral and superstitious.
One might gather from the books of some of Norway's great writers that the nation is on the whole rather casual about morality. It would appear that their religion, while condemning as worthy of hell quite honest pleasures, looks with indulgence on a certain moral laxity, which is indeed so habitual that it passes uncriticised. Among the very strictly religious population in the south-west, a pastor would be quickly got rid of if he forgot himself so far as to play the piano or drink intoxicants; but this same people some ten years ago venerated as a martyr one of their clergy who, forced to confess in public crimes against the morality of his own parishioners, was consequently deposed by the Government. His flock, of their own initiative, built him a magnificent church, and, providing him with a liberal sufficiency, retained him as the director of their spiritual welfare.
Two Oratorians, visiting Norway some years ago in a yacht, decided to spend a few days fishing at a hamlet somewhere in the Sogne Fjord. They had all the preparations for Mass with them, and wished to take a small unused chalet as a chapel. The farmer who owned the building was willing, and negotiations were concluded on payment of a nominal rent, when the farmer realised that my friends were of the Old Religion. There was no question of proselytism, as the idea concerned only the two priests and their Catholic English friends on the yacht; but all the countryside was up in arms, and a few days later prominent personages from Christiania had arrived on the scene to put a stop to the possibility of such happenings. In the meantime, however, my friends, little dreaming of the importance attached to their doings, had pursued their way along the coast, and were innocently fishing elsewhere. At present the ecclesiastical prejudice of the Norwegians is less marked, though Jews are sedulously discouraged, and Jesuits are forbidden the country.
SNOW-CAPPED MOUNTAINS AT AUNE