ON "HAUNTINGS" AND KINDRED PHENOMENA
"Do I believe in ghosts?" asks Mr Andrew Lang. "One can only answer: 'How do you define a ghost?' I do believe, with all students of human nature, in hallucinations of one, or of several, or even of all the senses. But as to whether such hallucinations among the sane are ever caused by physical influence from the minds of others, alive or dead, not communicated through the ordinary channels of sense, my mind is in a balance of doubt. It is a question of evidence."
If the evidence of "hauntings" were measurable by bulk alone, no phase of occultism would be more completely demonstrated. It is only when we come to examine the quality of the available data that we realise how formidable a task it is we have undertaken. In nothing, perhaps, have credulity and superstition been allowed so wide a scope; nowhere is it more difficult to winnow the grain of reliable testimony from the chaff of mythology and invention. For we must remember that the belief in ghosts is as old as the hills themselves. It is common to all countries and to all nations, and in the literature of every language are to be found tales of the supernatural scarcely less plausible than many which assail our ears to-day.
What I now set myself to investigate is that class of phenomena seemingly attached to various localities and comprising, besides apparitions, sights and sounds of various kinds and degrees. According to Mr E. T. Bennett, for twenty years assistant secretary of the Psychical Research Society, the records of the Society contain descriptions of "a large number of cases in which the evidence of the reality of phenomena incapable of ordinary explanation is absolutely conclusive."
When the sounds are intelligible, or a sentence is spelt out in response to the inquiry of the auditor, the raison d'être of the manifestation is more or less obvious. But there is evidence of a large number of so-called "hauntings" where steps are heard, or noises which convey no intelligible information. Sometimes, also, we are told that simultaneously with the death of a friend bangs have been heard, which, but for the coincidence of their occurrence in association with a death, are without meaning. M. Flammarion cites several cases of this sort. The following will serve as an illustration:—[2]
M. E. Deschaux relates that his grandfather "was awakened one evening at eleven P.M. by three very distinct raps on the door of his room. Astonished, he rose, lit the lamp, opened the door, but saw no one. Supposing that some trickster had been the cause of his disturbance, he returned to bed grumbling, but again three knocks were heard on the door. He got up quickly, intending that the culprit should pay dearly for his untimely joke, but in spite of careful search, both in the passage and on the staircase, he could not discover where this mysterious culprit had disappeared to. A third time, when he was again in bed, three raps were audible on the door. This time the grandfather had a presentiment that the sound was caused by the spirit of his mother, although nothing in the tidings he had previously received from his family incited him to this supposition. Five or six days after this manifestation a letter arrived from his own country announcing the death of his mother which had occurred precisely at the hour at which he had heard the knocks. At the moment of her death, his mother, who had a particular affection for him, had insisted that a dress which her 'boy in Paris' had some time before sent her as a present should be brought and placed on her bed."
Here we seem to have a distinct motive for the visitation; but on the other hand observe how many cases we come across where the phenomena appears to be due solely to the wanton and mischievous impulses of the invisible agents.
There is for example the case of a house in which spiritual manifestations, often of a disturbing character, were continually being produced, related by Mr Inkster Gilbertson in The Occult Review on the authority of a West End physician who is called Dr Macdonald. The swish of a silk dress and the slamming of doors were among the least important of the phenomena from a psychical point of view, though the sound of someone coming through a skylight and dropping on to the landing was certainly calculated to terrify the ladies, who "came up from the drawing-room screaming and shouting, expecting to find some dreadful tragedy being enacted." These manifestations consisted entirely of sounds, but at the regular sittings which were held in the house a drawer was taken from its place in the bedroom and left on the hall stand, the loose wooden leaves which converted a billiard-table into a dining-table were slid off the end and deposited on the floor, and a screen was several times seen to fold itself up without being touched.
The most peculiar occurrences, however, were the antics of certain keys belonging to doors in the house. "The door of the front bedroom was often found locked, and the key would disappear." The doctor kept his eye on the key and presently saw it move round, locking the door, and then "he saw the last of the key disappearing through the hole." At another time the lady of the house, her children, and the maid were locked in for some hours. "The key would be kept away for days; then it would suddenly appear. One day it was found in Mrs Macdonald's lap; once it was quietly laid on the doctor's head," and so forth. On one occasion when the key was not given up the doctor called out: "Won't you send us down the key before we go?" They were passing down the stairs and, before they reached the bottom, the key was gently dropped on the doctor's head. The most careful observations failed to discover the known means by which the feats could be accomplished. The evidence of the intelligence and of the mischievous disposition of these uncanny tricksters was borne out by sounds of dancing being heard outside the door just afterwards.
"The possible non-ghostly explanations," says Mrs Sidgwick, "of what pass as ghostly phenomena may be conveniently classed with reference to the various sorts of error by which the evidence to such phenomena is liable to be affected. I should state these as (1) hoaxing, (2) exaggeration or inadequate description, (3) illusion, (4) mistaken identity, (5) hallucination.... I think, however, that anyone who has read the evidence will at once discard the first of these alternatives so far as the great mass of the first-hand narratives is concerned."