With this couple young Groseilliers soon struck up an acquaintance; and so rapidly did the intimacy ripen that before long he was united, to the sister in matrimony, and to the brother in a partnership for the pursuit of commercial adventure. The double union proved doubly fortunate; for Marguerite seems to have made a well-suited wife, and Pierre, though in birth and education superior to Groseilliers, was no whit less hardy and adventurous, nor in any respect less fitted for the arduous tasks which their rough life imposed upon them. The two speedily became fast friends and associates in enterprise, and thus united they soon took their place as the leading spirits of the settlement at Three Rivers. Here, in 1656, Radisson married for the first time, his bride being a Mlle. Elizabeth Herault, one of the few Protestant young women in the whole of Canada. Groseilliers, who had been long disgusted at the priestly tyranny of which he had seen so much in Canada, probably needed but little inducement to embrace the Protestant religion, if indeed this had not been stipulated upon at the time of his marriage. At all events, we now find him reputed to be among the Protestants of the Colony; some of whom were, in spite of the bitter prejudice against them, the boldest and most successful spirits the fur-trading community of that period had to show.
Radisson.
(After an old print.)
Radisson weds Miss Kirke.
Radisson, like Groseilliers,[6] had the misfortune to lose his wife soon after their marriage; but, like his comrade, he too sought consolation in a fresh marriage. This time he allied himself with the daughter of a zealous English Protestant, who afterwards became Sir John Kirke. It was to the brothers of this Kirke that the great Champlain, thirty years before, had surrendered Quebec.
With this introduction to the characters of the two remarkable men whose fortunes were to become so closely entwined with that of the Hudson's Bay Company, we may pass to their early efforts to extend the fur-trade beyond those limits which the distracted and narrow-minded officers of the Compagnie des Cent Assocés, thought it necessary to observe.
Reaching the shore of Lake Superior in the early summer of 1659, Radisson and Groseilliers travelled for six days in a south-westerly direction, and then came upon a tribe of Indians incorporated with the Hurons, known as the Tionnontates, or the Tobacco Nation. These people dwelt in the territory between the sources of the Black and Chippeway rivers, in what is now the State of Wisconsin, whence, in terror of the bloody enmity of the Iroquois, they afterwards migrated to the small islands in Lake Michigan at the entrance of Green Bay.
During their temporary sojourn with this branch of the unhappy Hurons the two pioneering traders heard constant mention of a deep, wide, and beautiful river—comparable to the St. Lawrence—to the westward, and for a time they were half tempted by their ever-present thirst for novelty to proceed in that direction. Other counsels, however, seem to have prevailed; for instead of striking out for the unknown river of the west they journeyed northward, and wintered with the Nadouechiouecs or Sioux, who hunted and fished among the innumerable lakes of Minnesota. Soon afterwards they came upon a separate band of war-like Sioux, known as the Assiniboines, a prosperous and intelligent tribe, who lived in skin and clay lodges and were "familiar with the use of charcoal."