One of the Company's factors reported, in 1736, that a tribe lived beyond the range of mountains, who had never known the use of fire-arms, for which reason they were made slaves of by the Assiniboines and Crees. He declared he had beheld several of this tribe "who all wanted a joynt of their little finger, which was cut off soon after birth."
"The Migichihilinons, that is the Eagle Ey'd Indians," reported Middleton, one of the Company's captains, "are at two hundred Leagues Distance; the Assinibouels inhabit the West and North; they are reputed to be the same Nation because of the great affinity of their language. The name signifies Men of the Rock. They use the Calumet and live at two hundred and fifty Leagues Distance. They paint their Bodies, are grave and have much Phlegm, like Flemings." He also enumerates the Michinipic Poets, or Men of Stone, of the Great Lake; but I am inclined to think these two are of the same tribe.
Indian with Tomahawk.
The Crees.
The Crees, or Christineaux, were the earliest as well as the most numerous tribe which had dealings with the Company. They sprang from the same stock as the Ojibways, Chippewas or Saulteurs, who with the Assiniboines inhabited the vast interior of the country to the west of the Bay. Their language, according to one of the early traders, was less copious and expressive than their mother tongue. They were deficient in many direct terms for things, often expressing themselves in approximate phrases, whereas the Ojibways would have an exactly corresponding term ready at command. The Crees appear not to have possessed the custom of totems, so that it was often difficult for members of the tribe to trace their ancestry back for more than two or three generations.
Their mode of living.
In their ideas of creation the Crees and the Saulteurs resembled, and the early traders and bushrangers learnt gradually that both nations owned a mythology of no mean proportions. Nain au Bouchaw, the God of the Saulteurs, was known as "Wee-sue-ha-jouch," amongst the Crees; but the tales they told concerning him were by no means clear and distinct, nor in such general currency. The Crees were divided into two groups: those inhabiting the plains, and the denizens of the woods; the latter being far the most enterprising and useful to the trade of the Company. The tents of the Crees, like those of the other tribes in Rupert's Land, were of dressed leather, erected by means of poles, seventeen of which latter were required for the purpose, two being tied together about three feet from the top. The whole formed nearly a circle which was then covered with buffalo, moose, or red deer skins, well sewn together, nicely cut to fit the conical figure of the poles. An opening was then arranged above to let out the smoke, and admit the light. Such tents were of good size, commonly measuring twenty feet in diameter. A fire was kindled in the centre, around which a range of stones was placed to keep the fire compact. The Crees were fond of self-adornment, and were much addicted to false hair. Their morals at first greatly shocked the servants of the Company, and in the early reports sent home from York Factory much stress was laid upon the need for enlightenment in this regard amongst the savages. Polygamy was common, but not universal. The first wife was considered as mistress of the tent, ruling all the others, often with a rod of iron, and obliging them to perform all the drudgery.
The names of the children were always given to them by their parents, or some near relative. Those of the boys were various, and generally derived from some place, season or animal. The names of the female children, amongst the northern Indians, were chiefly taken from some part or property of a marten, such as the White Marten, the Black Marten, the Summer Marten, the Marten's Head, the Marten's Foot, the Marten's Heart, the Marten's Tail, etc.[53]