Bark Canoe of Indians on Hudson's Bay.
In the meantime the Indians in the neighbourhood of Fort Charles continued building their wigwams. They raised their wauscohegein or fort so near the English that the palisades joined. As their numbers increased, Groseilliers advised putting off their own expedition until the savages were gone hunting, so that Fort Charles and those left in charge might not be surprised in their absence. On the 20th of May, seven canoes containing more subjects of Cusciddidah arrived, bringing the news to the English that few, if any, Upland Indians might be expected to visit them that season, the French having persuaded them to journey with their goods to Canada instead. Indeed, said they, the tribes had already left, so that even if the English expedition were made, it would be fruitless.
At this depressing intelligence Bailey again sought Groseilliers' advice, and this being still in favour of advancing to Moose River, it was adopted. Before the departure, on the 27th of May, a band of about fifty men, women and children appeared, anxious to trade; but instead of furs they offered wampum, feathers, and a few small canoes, for none of which merchandise the Company's agents had need. They were of the nation called Pishapocanoes, a tribe allied to the Esquimaux, and like them, a "poor, beggarly people; by which," adds one of the party, "we may perceive the French ran away with the best of the trade."
Everything being now in readiness, the expedition started, but without Bailey. The Governor, at the last moment, decided to remain behind at Fort Charles and await their return.
First visit to Moose River.
The voyage across the Bay was made in safety, and on the very day of landing at the mouth of Moose River, a band of Tabiti Indians were encountered, from whom they obtained about two hundred pelts. The chief of this band denied that the French had bribed them or the other Indians not to trade with the English. They declared that as yet their intercourse had been almost entirely with the Jesuits, one of whom was Father Albanel, who had merely urged them to live on terms of friendship with the nations in league with the French. The chief blamed the English for trading with such pitiful tribes as Cusciddidah's and the Pishapocanoes, advising them instead to settle at Moose River, where, he asserted, the Upland Indians would come and trade with them.
One curious incident occurred in the course of this parley. The Tabiti chief, who had been for some time looking rather sharply at Groseilliers, suddenly broke off the intercourse. When Captain Cole demanded the reason, the chief declared that it was on Groseilliers' account, whom he had recognized as the Frenchman with whom he had had dealings many years before. Groseilliers, nothing loth, stepped forward, and declared that the chief might possess himself in easiness on that score, as he was now to all intents and purposes an Englishman; and that he would always trade with the Tabitis as such.
"But you drove hard bargains," returned the chief. "You took our silkiest, softest and richest furs, and you gave us but beads and ribbons. You told us the skins of the sable, and marten, and beaver were of little account to you, whereas the English give us, and the French traders as well, guns and hatchets in exchange."
This harangue does not seem to have particularly disconcerted Groseilliers; he was an old Indian trader; he returned a polite answer, renewing his expressions of amity. Nevertheless, it made a profound impression upon the other members of the party, who reported to Bailey on their return that the Indians thought Groseilliers too hard on them, and refused to deal with him. Indeed, they did not scruple to assert that the comparative failure of their expedition was owing to Groseilliers' presence; that both the Tabitis and the Shechittiwans, hard by, were really possessed of peltries which they chose to conceal.
Bailey at Moose River.