Every conceivable variant of denunciation which might be legitimately accompanied by a photograph of a woman or a group of women, received publication in interviews with pious divines, alarmed statesmen and serious-minded welfare workers. The newspapers, convinced by the twenty and thirty per cent increases in their week's circulation figures that the crusade was a vital part of the awakened moral sense of the city, devoted themselves with heroic disregard of party politics to acclaiming the Basine commission.
Basine found himself troubled by his sky-rocketing prestige. He went to bed the first night as a "judicial inquirer into the causes of vice." He arose in the morning confronted with the fact that he was a "fearless Galahad on Moral Quest." Before retiring again he found himself a "Vice Solon Attacking Civic Corruption." And on the following morning he was "Basine, Undaunted, Flays Vice Ring."
On the day before the opening session he occupied his chambers and tried to dictate his way through a mass of correspondence that had accumulated. There were thousands of letters from determined church-goers, mothers, fathers, brothers, sisters, all teeming with excited advice, prayers for success and redundant congratulations. Ruth waited with her pencil on her note book, her knee pressed warmly against his thigh and her eyes looking pensively out of the window at the summer day.
Basine had obtained a three weeks' vacation in order to devote himself to the work of the commission. His words came unevenly as he dictated. Newspaper headlines glared at him from the desk—"Modern Lincoln to Free Vice Slaves." "Basine to Determine Why Girls Go Wrong." "Basine Threatens Fearless Quiz Into Resorts."
His mind was alive with other headlines. Basine ... Basine ... the city was throbbing with his name. He had managed to maintain a skepticism for several days. Doris had kept his mind distressingly clear with her comments. And her friend, Levine. Her words had continued in his thought ... "marvelous, George. The public is wallowing in an orgy of morbidity. I confess, it's beyond my pleasantest expectations...."
He had protested. She was wrong. Indignation was being stirred. People were realizing the menace of underpaid working girls and unlicensed dance halls. His sister smiled wearily. "Don't be an ass, or you'll spoil it all. Keep your head clear. Follow the newspapers and outwit them in cynicism."
And then Levine. He recalled the man's words and edited them into a rebuking essay—"The public is revelling in the salaciousness of nude photographs, raw statements and your anti-vice propaganda. They're utilizing virtue as a cloak for the sensually tantalizing discussion of immorality. Their indignation is an excuse by which they apologize for their individual erotic thrills by denouncing evil in others. Yes, the mysterious others identified as vice rings, white slavers and immorality in general. The whole business is a cunning debauch offered newspaper readers, a debauch which enables them to appear to themselves and to each other not as debauchees but as high crusaders behind the banners of Basine. And the good clergymen and the statesmen and the welfare workers rushing into print with revelations of immorality are inspired, by nothing more intricate than a desire for publicity and an ambition to pose before the public in the guise of fellow crusaders and civic benefactors. Their benefactions, you see, consist of offering the public lurid sex statistics over which it may gloat in secret. And in the meantime, over these benefactions, over these exciting sex statistics and sexy photos and over the people who discuss them and roll them over on their tongue is thrown a protective fog of indignation."
Basine had derived from these talks in his sister's studio an uncomfortable vision. But the vision had gradually dissolved in his mind. On the day he had awakened to find himself a "Moral Champion Promises Vice Clean-up" the dignity and high responsibility of his task had overcome him. What appeared to him an authentic fervor mounted in his veins. Hypnotized by the adulatory excitement surrounding his name, he acquired forthwith the characterization foisted on him by the headlines. Basine ... Basine ... the city throbbed with his name. The hope of a great moral rejuvenation was centered upon him. Another St. Patrick was to drive the snakes of evil out of the community. Another Lincoln was to do something—something equally ennobling to himself and his fellowmen.
The change effected his relations with Ruth. For a month he had been engaged in a species of sinless amour. Long walks, long talks, long embraces behind the locked doors of his chambers had resulted in nothing more tangible than a series of headaches and sleepless nights or unusual tenderness towards his piquantly startled wife.
He had excused his infidelity to Ruth while embracing Henrietta—he regarded his exaggerated interest in his wife as a betrayal of the girl—by assuring himself that it was for Ruth's own good. It lessened his desire for her and thus decreased the moral danger into which their love was leading her. In addition to this it was, of course, a convenient substitute for the emotions Ruth's embraces aroused in him and for the sense of guilt which invariably accompanied these embraces.