EXCLUSION OF OTHER SPIRITUAL FORMS
The system of the spirit—The forms of genius—Non-existence of a fifth form of activity—Law; sociability—Religion—Metaphysic—Mental imagination and the intuitive intellect—Mystical Æsthetic—Mortality and immortality of art
IX [67]
INDIVISIBILITY OF EXPRESSION INTO MODES OR DEGREES AND CRITICISM OF RHETORIC
The characters of art—Non-existence of modes of expression—Impossibility of translations—Criticism of the rhetorical categories—Empirical sense of the rhetorical categories—Their use as synonyms of the æsthetic fact—Their use to indicate various æsthetic imperfections—Their use in a sense transcending æsthetic, in the service of science—Rhetoric in the schools—The resemblances of expressions—The relative possibility of translations
X [74]
ÆSTHETIC FEELINGS AND THE DISTINCTION BETWEEN THE BEAUTIFUL AND THE UGLY
Various significations of the word feeling—Feeling as activity —Identification of feeling with economic activity—Criticism of hedonism—Feeling as a concomitant of every form of activity —Meaning of certain ordinary distinctions of feelings—Value and disvalue: the contraries and their union—The beautiful as the value of expression, or expression without qualification—The ugly, and the elements of beauty which compose it—Illusion that there exist expressions neither beautiful nor ugly—True æsthetic feelings and concomitant and accidental feelings—Criticism of apparent feelings
XI [82]