I. Distinction between morality and rights, and its importance for the history of the economic principle—Indistinction lasting till Tomasio—II. Tomasio and followers—Kant and Fichte—Hegel—Herbart and Schopenhauer—Rosmini and others—III. Stahl, Ahrens, Trendelenburg—Utilitarians—IV. Recent writers of treatises—Strident contradictions. Stammler—V. Value of law—In antiquity—Diderot—Romanticism—Jacobi—Hegel—Recent doctrines—VI. Natural rights and their dissolution—Historical school of rights—Comparison between rights and language—VII. Concept of law, and studies of comparative rights and of the general Doctrine of law—VIII. Legalism and moral casuistic—Probabilitism and Jesuitic morality—Critique of the concept of the licit—Fichte—Schleiermacher—Rosmini.
[CONCLUSION] 586
The Philosophy of the Spirit as the whole of Philosophy—Correspondence between Logic and System—Dissatisfaction at the end of every system and its irrational motive—Rational motive: inexhaustibility of Life and of Philosophy.
[TRANSLATOR'S NOTE]
This translation of Benedetto Croce's Philosophy of the Practical (Economic and Ethic) is complete.