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Benedict de Spinoza, THE ETHICS
(Ethica Ordine Geometrico Demonstrata)
Translated by R. H. M. Elwes
PART I: CONCERNING GOD.
DEFINITIONS.
I. By that which is 'self-caused' I mean that of which the essence involves existence, or that of which the nature is only conceivable as existent.
II. A thing is called 'finite after its kind' when it can be limited by another thing of the same nature; for instance, a body is called finite because we always conceive another greater body. So, also, a thought is limited by another thought, but a body is not limited by thought, nor a thought by body.
III. By 'substance' I mean that which is in itself, and is conceived through itself: in other words, that of which a conception can be formed independently of any other conception.
IV. By 'attribute' I mean that which the intellect perceives as constituting the essence of substance.
V. By 'mode' I mean the modifications ("affectiones") of substance, or that which exists in, and is conceived through, something other than itself.