As this is a day of explanations, even at the risk of abusing your patience, I must read the list of rewards bestowed on the Chiefs of the National Militia. General Cesare De Bono, Field Marshal of the regular army: three Silver Medals, special promotion for war services, “Croce di Guerra.” General Gandolfo, Field Marshal of the regular army: two Silver Medals, special promotion for war services. Hon. Cesare Maria De Vecchi: four Silver Medals, two Bronze Medals, two “Croci di Guerra.” Italo Balbo: one Silver Medal, one “Croce di Guerra.” Gustavo Fara, the general well known through all Italy: one Gold Medal, two Silver Medals, special promotions for war services. Stringa, Major-General of the regular army: three Silver Medals, one Bronze Medal, disabled in the war. Ozol Clemente, Major-General in the regular army: two Silver Medals, “Croce di Guerra.” Ceccherini, Major-General in the regular army: three Silver Medals, two Bronze Medals. Zambon, Major-General of the regular army: Silver Medal and Bronze Medal. Guglielmotti, Major-General of the regular army: two Silver Medals.

After these follow:

Giuriati, with two Silver Medals; Acerbo, with three Silver Medals (voices: “Bravo!”); Caradonna, with three Silver Medals; Finzi, with a Silver Medal and two “Croci di Guerra.”

Not to embarrass the modesty of my friends, I shall not continue to read the list of these officers of the National Militia,—(Laughter.)—but this is enough to prove to you that this is a serious institution. And I add that every day it becomes more so, because I mean that it shall be so, because all its chiefs mean it.

It might be asked of us: “Why does the Militia remain?” I shall tell it to you at once: for a very simple reason, to defend Fascismo at home and also abroad. The word “abroad” might alarm you. Well, I tell you that abroad there is a difficult atmosphere for Italian Fascismo. Difficult for the parties of the Right, which, being formed of national elements, cannot feel enthusiasm for a movement that exalts our national qualities; difficult for the parties of the Left, because those elements are our adversaries from the social point of view, knowing that the Fascista movement is clearly anti-Socialist. It is well, therefore, that it should be known that there is in Italy a mighty army of volunteers to defend that special form of political organisation called Fascismo.

The Militia, moreover, has the object of enabling the army to do its own work. The army must fight, must get ready for war. It must not do police work, especially of a political nature, except under absolutely exceptional circumstances, of which now I do not wish to think, even hypothetically. As an example I can tell you that last night, upon my personal instructions, a whole section of Leghorn was blockaded. Well, one hundred carabineers and three hundred black shirts sufficed, whilst the army, the official troops, were sleeping peacefully in their barracks, as was their duty and their right. Moreover, believe me, so long as in Italy they know that, besides some tens of thousands of faithful carabineers, there is this enormous force, attempts at revolt or at sedition will never be dared.

Modifications to the Statute Law. Finally, and this is a manœuvre of the last few days, have burst forth in Italy the bold defenders of the Statute, of Liberty and of Parliament. (Laughter.) It seems, listening to these gentlemen, who had for a long time forgotten the existence of the Statute, even as a simple historical document,—(Laughter.)—that the Statute runs a serious risk and that one cannot even discuss nor examine it.

Well, I think that none of you can consider Camillo Cavour as a Bolshevist and a Fascista of 1848. Everybody knows that the Constitutional movement of Piedmont was the work of Cavour. Everybody knows how the political Constitution was granted. At Genoa a tumult arose against the Jesuits, believed supporters of Absolutism. A Commission of Genoese went to Turin and asked for the expulsion of the Jesuits and the calling out of the Civic Guard. But Cavour answered: “This is too little, the times are ripe for something more!” Cavour wrote in his paper, Il Risorgimento: “The Constitution must be demanded.” And this was promulgated on the 4th of March. In its preamble it says: “The Statute is the fundamental, perpetual law of the Monarchy.” Four days afterwards the first Constitutional Ministry of Coalition was formed with the Moderate Balbo and the Democratic Pareto.

The phrase “The Statute is the fundamental, perpetual and irrevocable law of the Monarchy” had wounded the ears of the Democrats. Cavour hastened to interpret it in a relative sense. It is worth while to listen attentively to this paragraph of Cavour. “How is it possible,” he said, “how can it be expected that the legislator would have wished to pledge himself and the nation not to make the slightest direct change, to bring the smallest improvement to a political law? But this would mean the removal from the community of the power of revising the Constitution; it would mean the deprival of the indispensable power of modifying its political form according to new social exigencies; this would be such an absurd idea that no one of those who co-operated in the making of this fundamental law could conceive it. A nation cannot renounce the power of changing by legal means its common law.”

After a short time history had to register a first violation of the Statute, which assumed or presumed that, in order to become a member of Parliament, it was necessary to be an Italian citizen. On the 16th of October there was a division between the Right, amongst which there were the Moderates and the Municipals, and the Left, to which belonged the Democrats, called the “burnt heads,” and the Republicans. On the following day these two parties were agreed in unanimously proclaiming above the Statute that all Italians could belong to the Subalpine Parliament. The first to benefit by this violation of the Statute was Alessandro Manzoni; but he declined the mandate by a letter which represents a fine example of correctness and political probity. (Approval.)