During the last eight months Italy has made an extraordinary contribution to the whole world by raising ideals of human courage, discipline, and responsibility. I would be unfaithful to my beliefs and to those of hosts of Americans if I failed to acknowledge the part played by your President of Council, Mussolini, with the people of Italy, in giving to all mankind an example of courageous national organisation founded upon the disciplined responsibility of the individual to the State, upon the abandonment of false hopes in feeble doctrines, and upon appeal to the full vigorous strength of the human spirit.
We have heard a great deal in the last few years about the menace which war brings before the face of the world. I am confident that my people and your people are willing to act together to contribute anything possible to reduce the dangers of war, but I hold the belief, and I think your Premier holds the belief, that worse menaces than war now oppose the progress of mankind. Folly and weakness and decay are worse.
These menaces of weakness are often fostered by men of good intentions, who talk about the need to rescue mankind and about the necessity to establish the rights of mankind.
I want to see leaders of men who, instead of teaching humanity to look outside themselves for help, will teach humanity that it has power within itself to relieve its own distress. I want to see leaders who, instead of telling men of their rights, will lead them to take a full share of their responsibilities.
I do not doubt that the spirit of benevolence is a precious possession of mankind, but a more precious possession is the spirit which raises the strength of humanity so that benevolence itself becomes less of a necessity. He who makes himself strong and calls upon others to be strong is even more kind and loving of the world than he who encourages men to seek dependence on forces outside themselves or upon impracticable plans for new social structures. I do not doubt the good faith of many of those who put forth theories of new arrangements of social, economic and international structure, but they may all be sure that more important than any of these theories is individual responsibility and the growth and spread of self-reliance in the home and in the nation.
I do not doubt that we, Italians and Americans, have a full appreciation of the pity which we ought to confer upon weak or wailing groups or nations or races which clamour for help or favour; but I trust that, even in the competition of peace or war, I shall be the last ever to believe that weak groups or nations or races are superior or are more worthy of my affection than those who mind their own business with industry, strength and courage, and stand upon their own strong legs.
I do not question the motives of many of those who, feeling affectionate regard for the welfare of their fellow-men, hope for a structure of society in which international bodies shall hand down benefactions to communities, and communities shall hand down benefactions to individuals. I merely point out that some nations, such as yours and mine, are beginning to believe that these ideas come out of thoughts which, though easily adopted, are the offspring of a marriage of benevolence with ignorance. In any structure of society which can command our respect and our faith the current of responsibility runs the other way. The doctrine that the world’s strength arises from the responsibility of the individual is a sterner doctrine. The leaders of men who insist upon it are those who will be owed an eternal debt by mankind.
The strength of society must come from the bottom upward. The world needs now more than anything else the doctrine that the first place to develop strength is at home, the first duty is the nearest duty. A strong co-operation of nations can only be made of nations which are strong nations, a strong nation can only be made of good and strong individuals.
When one makes the fasces, the first requirement is to find the individual rods, straight, strong and wiry, such as you have found, Mr. President, and so skilfully bound together in the strength of unity. But if they had been rotten sticks you could not have made the fasces. Unity in action would have been impossible. The rotten sticks would have fallen to pieces in your fingers.
Mr. President, what the world needs is not better theories and dreams, but better men to carry them out. The world needs a spirit which thinks first of responsibilities before it thinks of rights. It was this spirit which you have done so much to awaken into new life in Italy.