A Question of Strength. Then, gentlemen, the question, not being understood within its historical limits, asserts itself and becomes a question of strength. As a matter of fact, at turning-points of history force always decides when it is a question of opposing interests and ideas. This is why we have gathered, firmly organised and strongly disciplined our legions, because thus, if the question must be settled by a recourse to force, we shall win. We are worthy of it. It is the right and duty of the Italian people to liberate their political and spiritual life from the parasitic incrustation of the past, which cannot be prolonged indefinitely in the present, as it would mean the death of the future. (Applause.)
It is then quite natural that the Government at Rome should try to divert and counteract the movement; that it should try to break up the Fascista organisation, and to surround us with problems.
These problems have the names of the Monarchy, the Army and Pacification.
The Acceptance of the Monarchy. I have already said that the discussion, abstract or concrete, of the good and evil of the monarchy as an institution is perfectly absurd. Every people in every epoch of history, given the time, place and conditions necessary, has had its régime. There is no doubt that the unity of Italy is soundly based upon the House of Savoy. (Loud applause.) There is equally no doubt that the Italian Monarchy, both by reason of its origin, development and history, cannot put itself in opposition to the new national forces. It did not manifest any opposition upon the occasion of the concession of the Charter, nor when the Italian people—who, even if they were a minority, were a determined and intelligent minority—asked and obtained their country’s participation in the war. Would it then have reason to be in opposition to-day, when Fascismo does not intend to attack the régime, but rather to free it from all those superstructures that overshadow its historical position and limit the expansion of our national spirit? Our enemies in vain try to keep this alleged misunderstanding alive.
Fascismo and Democracy. The Parliament, gentlemen, and all the paraphernalia of Democracy have nothing in common with the monarchy. Not only this, but neither do we want to take away the people’s toy—the Parliament. We say “toy” because a great part of the people seem to think of it in this way. Can you tell me else why, out of eleven millions of voters, six millions do not trouble themselves to vote? It might be, however, that if to-morrow you took their “toy” away from them, they would be aggrieved. But we will not take it away. After all, it is our mentality and our methods that distinguish us from Democracy. Democracy thinks that principles are unchangeable when they can be applied at any time or in any place and situation.
We do not believe that history repeats itself, that it follows a given path; that after Democracy must come super-Democracy. If Democracy had its uses and served the nation in the nineteenth century, it may be that some other political form would be best for the welfare of the nation in the twentieth. (Well said!) So that not even fear of our anti-Democratic policy can influence the decision in favour of that continuity of which I spoke just now.
The Army. As regards the other institution in which the régime is personified—the army—the army knows that when the Ministry advised the officers to go about in civilian clothes to escape attack, we, then a mere handful of bold spirits, forbade it. (Prolonged applause.) We have created our ideal. It is faith and ardent love. It is not necessary for it to be brought into the sphere of reality. It is reality in so far as it is a stimulus for faith, hope and courage. Our ideal is the nation. Our ideal is the greatness of the nation, and we subordinate all the rest to this.
For us the nation has a soul and does not consist only in so much territory. There are nations that have had immense possessions and have left no traces in the history of humanity in spite of them. It is not only size that counts, because, on the other hand, there have been tiny, microscopic States that have left indelible marks in the history of art and philosophy. The greatness of a nation lies in the aggregation of all these virtues and all these conditions. A nation is great when its spiritual force is transferred into reality. Rome was great when, from her small rural democracy, little by little, her influence spread over the whole of Italy. Then she met the warriors of Carthage and fought them. It was one of the first wars in history. Then, bit by bit, she extended the dominion of the Eagle to the furthermost boundaries of the known world, but still, as ever, the Roman Empire is a creation of the spirit, as it was the spirit which first inspired the Roman legions to fight. (Applause.)
Our Syndicalism. What we want now is the greatness of the nation, both materially and spiritually. That is why we have become syndicalist, and not because we think that the masses by reason of their number can create in history something which will last. These myths of the lower kind of Socialist literature we reject. But the working people form a part of the nation; and they are a great part of the nation, necessary to its existence both in peace and in war. They neither can nor ought to be repulsed. They can and must be educated and their legitimate interests protected. (Applause.) We ask them: “Do you wish this state of civil war to continue to disturb the country?” No! For we are the first to suffer from the ceaseless Sunday wrangling with its list of dead and wounded. I was the first to try to bridge over the gap which exists between us and what is called the Italian Bolshevist world.
How Peace can be obtained. To prove this, I have just recently signed an agreement most gladly; in the first place because it was Gabriele d’Annunzio who asked me to, and in the second place because it was, as I thought, another step towards a national peace.