Later, in the nineteenth century, the family tie became more clearly defined; my own grandfather was a lieutenant of the National Guard.

My father was a blacksmith—a heavy man with strong, large, fleshy hands. Alessandro the neighbors called him. Heart and mind were always filled and pulsing with socialistic theories. His intense sympathies mingled with doctrines and causes. He discussed them in the evening with his friends and his eyes filled with light. The international movement attracted him and he was closely associated with names known among the followers of social causes in Italy—Andrea Costa, Balducci, Amilcare, Cipriani and even the more tender and pastoral spirit of Giovanni Pascoli. So come and go men whose minds and souls are striving for good ends. Each conference seems to them to touch the fate of the world; each talisman seems to promise salvation; each theory pretends to immortality.

The Mussolinis had left some permanent marks. In Bologna there is still a street named for that family and not long ago a tower and a square bore the name. Somewhere in the heraldic records there is the Mussolini coat of arms. It has a rather pleasing and perhaps magnificent design. There are six black figures in a yellow field—symbols of valor, courage, force.

My childhood, now in the mists of distance, still yields those flashes of memory that come back with a familiar scene, an aroma which the nose associates with damp earth after a rain in the springtime, or the sound of footsteps in the corridor. A roll of thunder may bring back the recollection of the stone steps where a little child who seems no longer any part of oneself used to play in the afternoon.

Out of those distant memories I receive no assurance that I had the characteristics which are supposed traditionally to make parents overjoyed at the perfection of their offspring. I was not a good boy, nor did I stir the family pride or the dislike of my own young associates in school by standing at the head of my class.

I was then a restless being; I am still.

Then I could not understand why it is necessary to take time in order to act. Rest for restfulness meant nothing to me then any more than now.

I believe that in those youthful years, just as now, my day began and ended with an act of will—by will put into action.

Looking back, I cannot see my early childhood as being either praiseworthy or as being more than normal in every direction. I remember my father as a dark-haired, good-natured man, not slow to laugh, with strong features and steady eyes. I remember that near the house where I was born, with its stone wall with moss green in the crevices, there was a small brook and farther on a little river. Neither had much water in it, but in autumn and other seasons when there were unexpected heavy rains they swelled in fury and their torrents were joyous challenges to me. I remember them as my first play spots. With my brother, Arnaldo, who is now the publisher of the daily Popolo d’Italia, I used to try my skill as a builder of dams to regulate the current. When birds were in their nesting season I was a frantic hunter for their concealed and varied homes with their eggs or young birds. Vaguely I sensed in all this the rhythm of natural progress—a peep into a world of eternal wonder, of flux and change. I was passionately fond of young life; I wished to protect it then as I do now.

My greatest love was for my mother. She was so quiet, so tender, and yet so strong. Her name was Rosa. My mother not only reared us but she taught primary school. I often thought, even in my earliest appreciation of human beings, of how faithful and patient her work was. To displease her was my one fear. So, to hide from her my pranks, my naughtiness or some result of mischievous frolic, I used to enlist my grandmother and even the neighbors, for they understood my panic lest my mother should be disturbed.