France, of all the states on the continent of Europe the most powerful by territorial unity, wealth, numbers, industry, and culture, seemed also by its place marked out for maritime ascendency. Set between many seas, it rested upon the Mediterranean, possessed harbors on the German Ocean, and embraced within its wide shores and jutting headlands, the bays and open, waters of the Atlantic; its people, infolding at one extreme the offspring of colonists from Greece, and at the other, the hardy children of the Northmen, were called, as it were, to the inheritance of life upon the sea. The nation, too, readily conceived or appropriated great ideas, and delighted in bold resolves. Its travellers had penetrated farthest into the fearful interior of unknown lands; its missionaries won most familiarly the confidence of the aboriginal hordes; its writers described with keener and wiser observation the forms of nature in her wildness, and the habits and languages of savage man; its soldiers,—and every lay Frenchman in America owed military service,—uniting beyond all others celerity with courage, knew best how to endure the hardships of forest life and to triumph in forest warfare. Its ocean chivalry had given a name and a colony to Carolina, and its merchants a people to Acadia. The French discovered the basin of the St. Lawrence; were the first to explore and possess the banks of the Mississippi, and planned an American empire that should unite the widest valleys and most copious inland waters of the world.

But new France was governed exclusively by the monarchy of its metropolis; and was shut against the intellectual daring of its philosophy, the liberality of its political economists, the movements of its industrial genius, its legal skill, and its infusion of Protestant freedom. Nothing representing the new activity of thought in modern France, went to America. Nothing had leave to go there but what was old and worn out.

The colonists from England brought over the forms of the government of the mother country, and the purpose of giving them a better development and a fairer career in the western world. The French emigrants took with them only what belonged to the past, and nothing that represented modern freedom. The English emigrants retained what they called English privileges, but left behind in the parent country English inequalities, the monarch, and nobility, and prelacy. French America was closed against even a gleam of intellectual independence; nor did it contain so much as one dissenter from the Roman Church; English America had English liberties in greater purity and with far more of the power of the people than England. Its inhabitants were self-organized bodies of freeholders, pressing upon the receding forests, winning their way farther and farther forward every year, and never going back. They had schools, so that in several of the colonies there was no one to be found beyond childhood, who could not read and write; they had the printing press scattering among them books, and pamphlets, and many newspapers; they had a ministry chiefly composed of men of their own election. In private life they were accustomed to take care of themselves; in public affairs they had local legislatures, and municipal self-direction. And now this continent from the Gulf of Mexico to where civilized life is stayed by barriers of frost, was become their dwelling-place and their heritage.

* * * * *

From "The History of the United States."

=131.= DEATH OF MONTCALM.

But already the hope of New France was gone. Born and educated in camps, Montcalm had been carefully instructed, and was skilled in the language of Homer as well as in the art of war. Greatly laborious, just, disinterested, hopeful even to rashness, sagacious in council, swift in action, his mind was a well-spring of bold designs; his career in Canada a wonderful struggle against inexorable destiny. Sustaining hunger and cold, vigils and incessant toil, anxious for his soldiers, unmindful of himself, he set, even to the forest-trained red men, an example of self-denial and endurance, and in the midst of corruption made the public good his aim. Struck by a musket ball, as he fought opposite Monckton, he continued in the engagement, till, in attempting to rally a body of fugitive Canadians in a copse near St. John's gate, he was mortally wounded.

On hearing from the surgeon that death was certain, "I am glad of it," he cried; "how long shall I survive?" "Ten or twelve hours, perhaps less." "So much the better; I shall not live to see the surrender of Quebec." To the council of war he showed that in twelve hours all the troops near at hand might be concentrated and renew the attack before the English were intrenched. When De Ramsay, who commanded the garrison, asked his advice about defending the city, "To your keeping," he replied, "I commend the honor of France. As for me, I shall pass the night with God, and prepare myself for death," Having written a letter recommending the French prisoners to the generosity of the English, his last hours were given to the hope of endless life, and at five the next morning he expired.

* * * * *

From "The History of the United States."