It is in the month of April, and the hunting season is at an end. Albeit, the ground is covered with snow, the noonday sun has become quite powerful; and the annual offering has been made to the Great Spirit, by the medicine-men, of the first product of one of the earliest trees in the district. This being the preparatory signal for extensive business, the women of the encampment proceed to make a large number of wooden troughs (to receive the liquid treasure), and after these are finished, the various trees in the neighborhood are tapped, and the juice begins to run. In the mean time the men of the party have built the necessary fires, and suspended over them their earthen, brass, or iron kettles. The sap is now flowing in copious streams, and from one end of the camp to the other is at once presented an animated and romantic scene, which continues day and night, until the end of the sugar season. The principal employment to which the men devote themselves, is that of lounging about the encampment, shooting at marks, and playing the moccasin game; while the main part of the labor is performed by the women, who not only attend to the kettles, but employ all their leisure time in making the beautiful birchen mocucks, for the preservation and transportation of the sugar when made; the sap being brought from the troughs to the kettles, by the boys and girls. Less attention than usual is paid by the Indians at such times to their meals; and unless game is very easily obtained, they are quite content to depend upon the sugar alone.

It was now about the middle of June, and some fifty birchen canoes have just been launched upon the waters of Green Bay. They are occupied by our Ottawa sugar-makers, who have started upon a pilgrimage to Mackinaw. The distance is near two hundred miles, and as the canoes are heavily laden not only with mocucks of sugar, but with furs collected by the hunters during the past winter, and the Indians are travelling at their leisure, the party will probably reach their desired haven in the course of ten days. Well content with their accumulated treasures, both the women and the men are in a particularly happy mood, and many a wild song is heard to echo over the placid lake. As the evening approaches, day after day they seek out some convenient landing place, and, pitching the wigwams on the beach, spend a goodly portion of the night carousing and telling stories around their camp fires, resuming their voyage after a morning sleep, long alter the sun has risen above the blue waters of the east. Another sunset hour, and the cavalcade of canoes is quietly gliding into the crescent bay of Mackinaw, and, reaching a beautiful beach at the foot of a lofty bluff, the Indians again draw up their canoes,—again erect their wigwams. And, as the Indian traders have assembled on the spot, the more improvident of the party immediately proceed to exhibit their sugar and furs, which are usually disposed of for flour and pork, blankets and knives, guns, ammunition, and a great variety of trinkets, long before the hour of midnight.

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=Ephraim C. Squier, 1821-.= (Manual, p. 504.)

From "Aboriginal Monuments of the West."

=267.= INDIAN POTTERY.

The site of every Indian town throughout the west is marked by the fragments of pottery scattered around it; and the cemeteries of the various tribes abound with rude vessels of clay, piously deposited with the dead. Previous to the discovery, the art of the potter was much more important, and its practice more general than it afterwards became, upon the introduction of metallic vessels. The mode of preparing and moulding the materials is minutely described by the early observers, and seems to have been common to all the tribes, and not to have varied materially from that day to this. The work devolved almost exclusively upon the women, who kneaded the clay and formed the vessels. Experience seems to have suggested the means of so tempering the material as to resist the action of fire; accordingly we find pounded shells, quartz, and sometimes simple coarse sand from the streams mixed with the clay. None of the pottery of the present races, found in the Ohio valley, is destitute of this feature; and it is not uncommon, in certain localities, where from the abundance of fragments, and from other circumstances, it is supposed the manufacture was specially carried on, to find quantities of the decayed shells of the fresh water molluscs, intermixed with the earth, probably brought to the spot to be used in the process. Amongst the Indians along the Gulf, a greater degree of skill was displayed than with those on the upper waters of the Mississippi, and on the lakes. Their vessels were generally larger and more symmetrical, and of a superior finish. They moulded them over gourds and models, and baked them in ovens. In the construction of those of large size, it was customary to model them in baskets of willow or splints, which, at the proper period, were burned off, leaving the vessel perfect in form, and retaining the somewhat ornamental markings of their moulds. Some of those found on the Ohio seem to have been modelled in bags or nettings of coarse thread or twisted bark. These practices are still retained by some of the remote western tribes.

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=Benjamin Silliman, 1779-1864.= (Manual, p. 505.)

From "A Tour to Canada."