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From the New Englander.
=33.= THE BENEFITS OF CAPITAL.
What wealth can be created without capital? Robinson Crusoe, on his lonely island, was a capitalist as well as a laborer and a land-holder. Put him down there without any capital—simply a naked, featherless, two-legged and two-handed, animal, without clothes, without a gun or a fish-hook, without hoe, or hatchet, or knife, or rusty nail, without a particle of food to keep him from fainting, and what will become of him? He gathers perhaps some wild fruits from the bushes; he picks up perhaps some shell-fish from the water's edge; he surprises a fawn or a kid, and throttles it and tears it to pieces with his fingers; he kindles a fire perhaps by rubbing two dry sticks together till they ignite with the friction; and so he keeps himself alive for a few days; but how little progress does he make! But let him by any means have a little to begin with in the shape of implements and materials; give him an axe or a spade, a jack-knife, or only a fragment of an iron hoop, give him a gill of seed wheat, or a single potato, or no more than a grain of maize, for planting; and how soon will his condition be changed! He has begun to be, even in this small way, a capitalist; and his labor, drawing something from the past, begins to reach into the future. Instead of spending all his time and strength in a constant scratching for the food of to-day, how soon will he have a blanket of skins, and a hut, and a garden in which he is preparing to-day the food of future months. Give him now a little more capital; let him have the means of stocking his farm with some sort of domestic animals; give him only a steer and a heifer, or even a pair of goats, and how soon will he begin to be rich.
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=James W. Alexander, 1804-1859.= (Manual, p. 480.)
From his "Discourses on Christian Faith and Practice."
=34.= THE CHURCH A TEMPLE.
In surveying the past, we observe a beautiful fitness and an enchanting variety in the materials which have been already built into that part of the edifice which has thus far been reared. How unlike the corps of prophets to the corps of apostles; and how unlike the several individuals of each. We have Scripture authority for placing these among the most honorable and sustaining parts of the fabric, near the corner-stone: for we are "built upon the foundation of the apostles and prophets." Isaiah with his evangelic clarion. Jeremiah with his pastoral reed of sorrows, and David with his many-voiced harp, sometimes loud in notes of triumph, and sometimes subdued to the voice of weeping, stand out with a marked individuality which becomes the more surprising, the more nearly we examine the distinctive features. They may be likened to those immense but goodly stones, carried up in courses, along the precipitous side of the valley, to form the basis for the temple of Solomon. The twelve apostles, including the last, and humanly speaking, the greatest, though brethren, how unlike. Who for an instant, could mistake Paul for Peter, or either of them for John. They occupy salient angles of the great foundation, and lie nearest to the corner-stone, elect and precious. Some of their brethren, though not visible in the front which meets the eye, may have done equal service in the bearing up of the mass. Martyrs and confessors found their place, in succeeding ages, as the wall advanced; some as glorious for ornament as strong for use. When love needed a signal display, amidst the blood of martyrdom, we see it immortalized in an Ignatius and a Polycarp. When stalking heresy needed a front of steel to stand unmoved against all its columns, we find an "Athanasius against the world." When the language of Greece is to be elevated to new dignity by conveying the wonders of Christianity, we hear the golden eloquence of a Basil and a Chrysostom. When Roman philosophy had died out of the world, we behold it revived in an Augustine, the father of the fathers. Later down in ages, we catch glimpses even amidst Romish corruptions of a Bernard and a Kempis. The note of alarm is given to a sleeping carnal church, first by Wicliff, Huss, and Jerome, then by Zwingle, Luther, Calvin, and Knox.
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