Black Hawk and his band have always been opposed to Keokuk, and since the late war, which proved so disastrous to them, and into which they were plunged, in opposition to his counsel, they have looked upon him with increased aversion.
They have made repeated efforts to destroy his influence with the remainder of the tribe, and owing to the monotony of his pacific rule, were, on one occasion, nearly successful. A spirit of discontent pervaded his people—they complained of the extent of the power which he wielded—they needed excitement, and as his measures were all of a peaceful character, they sought it in a change of rulers. The matter was at length openly and formally discussed. The voice of the nation was taken, Keokuk was removed from his post of head man and a young chief placed in his stead. He made not the smallest opposition to this measure of his people, but calmly awaited the result. When his young successor was chosen, Keokuk was the first to salute him with the title of Father. But the matter did not rest here. With great courtesy, he begged to accompany the new chief to the agent of the United States, then at Rock island; and with profound respect, introduced him as his chief and his father—urged the agent to receive him as such, and solicited, as a personal favor, that the same regard that had ever been paid to him, by the whites, might be transferred to his worthy successor. The sequel may be readily inferred. The nation could not remain blind to the error they had committed. Keokuk as a private individual was still the first man among his people. His ready and noble acquiescence in their wishes, won both their sympathy and admiration. He rose rapidly but silently to his former elevated station, while the young chief sunk as rapidly to his former obscurity.
Some time in 1832, five of the friendly Sacs belonging to Keokuk's party, murdered a man by the name of Martin, in Warren county, Illinois. One of these, proved to be a nephew of Keokuk, but by the orders of his uncle, he was seized and delivered over to the civil authority of that state to be tried for the murder. The other four made their escape. Some time afterwards, Keokuk was called upon to deliver up the other four Sacs, who had been concerned in the outrage, that they also might be brought to justice. He replied that they were beyond his reach, but that he would call a council of his head-men and take measures to give satisfaction to the whites. The council was held, and Keokuk stated the demand of their Great Father, the President; and that if satisfaction were not made to him, he feared an army would be sent into their country, and that many troubles would overtake them. Immediately four young warriors arose and offered to be surrendered up to the whites, and suffer death in place of the real offenders, to prevent their nation from incurring the displeasure of the President. Keokuk, supposing that this would satisfy the demands of justice, delivered them up as the murderers and they were imprisoned. Upon their trial, Keokuk was present, as a witness. In giving his testimony, he stated with honest simplicity, that the young men then arraigned in court, for the murder of Martin, were not the guilty ones, but they had agreed to die in place of the real murderers who could not be found. The prisoners were, as a matter of course, set at liberty.
Some months after the close of the "Black Hawk war," Keokuk was informed that reports were in circulation, in the state of Illinois, that the Indians were dissatisfied and preparing for fresh hostilities. He dictated a letter to the Governor upon the subject, which was forwarded to him. It is in these words.
"Raccoon Fork of Des Moines river, Nov. 30, 1832.
"To the Great Chief of Illinois.
"My Father:
"I have been told by a trader, that several of your village criers [editors] have been circulating bad news, informing the whites that the Indians are preparing for war, and that we are dissatisfied. My Father, you were present when the tomahawk was buried, and assisted me to place it so deep, that it will never again be raised against your white children of Illinois.
"My Father, very few of that misguided band that entered Rock river last summer, remain. You have humbled them by war, and have made them friendly by your generous conduct to them after they were defeated.
"Myself and the greater part of the Sacs and Foxes, have firmly held you by the hand: We followed your advice and did as you told us. My Father, take pity on those of my nation that you forgave, and never mention the disasters of last summer. I wish them to be forgotten.
"I do not permit the criers of our village or camps to proclaim any bad news against the whites, not even the truth. Last fall an old man, a Fox, was hunting on an island, a short distance below Rock river for turkeys to carry to Fort Armstrong: he was killed by a white man. My Father, we passed it over: we have only spoken of it in whispers; our agent has not heard of it. We wish to live in friendship with the whites; if a white man comes to our camp or village, we give him a share of what we have to eat, a lodging if he wants it, and put him on the trail if he has lost it.
"My Father, advise the criers of your villages to tell the truth respecting us, and assist in strengthening the chain of friendship, that your children may treat us friendly when they meet us: and be assured that we are friends, and have feelings as well as they have.