The train had not yet stopped, and after congratulating ourselves, we proceeded to consider the course to be pursued as to subsequent movements. At this moment another matter attracted our attention. A strange clattering noise was heard in the distance, and as it grew more distinct we crouched upon the ground and with bated breath awaited results. Presently, three or four figures passed along the railroad track. The amount of noise made led us at first to believe there was quite a large force of troops coming, but it proved to be four negroes, who, we afterwards learned, were wearing wooden-soled shoes, which, owing to the scarcity of leather in the South, were worn almost entirely by this class of persons. These shoes were made by using rawhide for the uppers and nailing it to the soles made of wood, the latter being from one-half to perhaps an inch thick; at least this is my recollection. After this little interruption we crossed the railroad and traveled westward in the direction of Tennessee. After walking three or four miles and becoming well nigh exhausted we lay down in the forest and slept till daylight. On waking up in the morning and finding ourselves too close to the open country for safety, we moved further into the woods and selecting what we supposed to be a secluded spot concluded to stop and recruit our wasted strength. The pangs of hunger were tormenting us, and how to get relief must now engage our attention. One of the party started out on a reconnaisance and in a couple of hours returned with six ears of corn. We took the lantern which, as before mentioned, was thrown out of the car, and which was picked up and carried along, broke the top off, and used the tin bottom for parching our corn. We gathered a few sticks of wood and made a small fire, carefully guarding against making more smoke than could possibly be helped, we all fell to work parching and eating. Parched corn has not much tendency to allay hunger, consequently all we could get did not check the craving for more.

I have heard a story which frequently occurs to me, and when it does I am invariably reminded of that parched corn experience. It is the story of an old darky who caught a 'possum, killed and dressed him, put it in the oven to bake, surrounding it with sweet potatoes, etc., and then the old man laid down to sleep while his 'possum baked. He was very hungry, and fondly anticipated a treat when he woke up. About the time the 'possum was done a mischievous acquaintance happened along, stole the 'possum and ate it all up. Then he took the bones, put them down in front of the old man, greased his lips with 'possum grease, and rubbed the grease over his fingers. When the old man woke up he missed his 'possum. He saw the bones lying in front of him. He saw 'possum grease on his fingers, and tasted 'possum grease on his lips, and finally said: "Well; am it possible dat I eat dat 'ar 'possum while I war asleep? It done look like I must hab eat him; but, fo' Gawd, dat 'ar 'possum had less effek on de stomach dan any 'possum dis chile eber eat." That was the way with the parched corn. It had a mighty poor effect on the stomach.

We remained at that place that and the day following, having nothing to eat but parched corn. The corn was procured from a slave whose owner lived a short distance from where we were hiding. Fearing our getting away might have been made known we kept very quiet, spending most our time deliberating as to the best route to the Union lines and the means to be adopted to gain them, and trying to exterminate the tormenting vermin which had started colonies upon every part of our clothing. It was an imperative duty, in order to keep the upper hand, to wage continual war upon these pests. On this occasion we had been prevented for one day from attending to this duty and in consequence they were in "shoals and nations," and we found it very difficult to reduce their numbers sufficiently to allow us any comfort. Having told our black friend to collect three or four of his most intelligent acquaintances and bring them to see us, they appeared in camp on the evening of the second day. Without their counsel we might have made a fatal mistake at the outset. The southern negroes are, or were while slavery was in existence, the most consummate strategists in the matter of escaping or eluding pursuit. Many of them had been runaways, and those who had not were thoroughly schooled in the art by able teachers. Stories of the most marvelous flights and long continued success in evading capture by the master and blood hounds, were told me. One very old woman, whom I afterwards met, told me she had spent nearly her whole life in the swamps and cane brakes. In order to throw the blood hounds off their tracks they would besmear their feet, hands and clothing with a mixture composed partly of brimstone. In crossing fences or going through the forests they were careful to allow no part of the body or dress to come in contact with the rails or trees but that which had been rubbed with the compound. We were advised to separate for the reason that if we remained together it would be difficult to find food for so many, and the chances for being discovered were much greater. When the pow-wow broke up it was well into the night, and taking leave of each other, we "folded our tents, like the Arab, and silently stole away" into the darkness.

Two of the party resolved to continue westward in the direction of Tennessee. The distance to the Union lines was greater but the country to be traveled was mountainous, and thought to be safer. One chose to go northward towards Virginia. Another started for Roanoke River, intending to follow it to the coast. I started directly eastward, having determined to take the nearest and most direct route to the Union forces on the coast of North Carolina, and intending to make up by caution what I might lose by having the most dangerous route. After traveling some time I came suddenly upon a cabin situated in the edge of the forest, and being almost famished I figured around until I satisfied myself that it would probably be safe to arouse the dwellers within. In most cases the cabins stood in clusters in the vicinity of the residence of the proprietor of the plantation on which they are situated. But sometimes you would find one standing in some isolated spot far removed from any other. I had no means of knowing what time it was—perhaps about midnight. An old black man answered my summons, and when he appeared I asked him if it would be safe in the house for a Yankee. Without giving him time to reply I pushed in past him. We closed the door and I then explained to him who I was and what I wanted. I found myself in a room containing some crude articles of furniture and perhaps half a dozen little children lying promiscuously on the floor. The fireplace was the most conspicuous thing in view. It occupied nearly the whole of one side of the cabin. The man aroused his wife and told her to get up and see a Yankee. She had evidently never seen a Union soldier and, like all others of her class, entertained strange ideas of his appearance. From the stories they had been told of the crimes committed by the Yankees and the punishment inflicted upon the black people who fell into their hands, their fancies had painted some horrible looking creature which would more resemble "old Nick" than anything else.

After looking at me closely from head to foot, she exclaimed, "Is you a Yankee?" "Yes," I replied, "I'm a Union soldier and belong to the northern army." "The Lor' bress me," she said, turning to her husband; "Dey told us dey had horns, but he looks just like our folks," and she went on talking, sometimes addressing me, sometimes her husband, until I was compelled to interrupt her. I asked her if she could spare me a bite of bread. "Lor' yes, honey, ye look sta'ved," and she secured some meal, kneaded it into a ball as large as the fist, laid it on the hearth and covered it up with hot ashes. This is the way they make what is called an ash cake.

While this was going on I felt somewhat anxious. During our hasty talk the old man said the Home Guards often visited the cabins of the black people in the night, in search of runaways and conscripts. These Home Guards were composed of those who were either too old or too young to go into service at the front. It seemed that all classes in the south had military duty of some kind to perform. As a precaution against discovery I went out some distance from the house and waited until the cake was brought out. In a short time my old friend came out with the cake. What a treat it was no one can form an idea.

Striking out again, I followed the directions given me by the old man as near as I could in the darkness, and daylight the next morning found me close to a town wearily trudging along, nibbling at the ash cake which I carried in my pocket. This town proved to be Franklinton, and, it will be remembered, was the same at which our train stopped, and where the guard was changed. Turning out of the road I went in search of a place to hide during the day. I soon ran into the brush, or timber, and in a little while came across a number of stacks of newly made rails and railroad ties. I crept under one of these and sat down on the leaves, shivering with cold. It was in March. The nights were extremely cold. I was thinly clad, and sometimes thought I would perish.

It was not long until I heard persons approaching, and looking out between the rails, saw six or eight black men carrying axes. They had come to begin the day's work. We were soon engaged in conversation. They said some one might be there during the day, and to guard against my presence becoming known to them, and in order to make me as comfortable as possible, they gathered together more leaves and leaned more rails against the stack. They lingered at work until after dark, and then put me on the road to Louisburg, a town on the Tar River, about ten or twelve miles from Franklinton, one of them going some distance with me. Louisburg was the town I started for the night before, but, losing my way, had reached Franklinton, having made very little progress in the proper direction. I reached a point within a short distance of Louisburg about daylight. During the night I often felt very sick, and sometimes thought I could go no further.