Even an open enemy, in the heat of battle, throwing down his arms, submitting to the foe, and asking life and protection, was supposed to acquire an immediate right to that protection. Thus one describes his being saved when his party was defeated:
"We turned to flight; the gathering vengeance spread
On all parts round, and heaps on heaps lie dead.
The radiant helmet from my brows unlaced,
And lo, on earth my shield and javelin cast,
I meet the monarch with a suppliant's face,
Approach his chariot, and his knees embrace.
He heard, he saved, he placed me at his side;
My state he pitied, and my tears he dried;
Restrained the rage the vengeful foe expressed,
And turned the deadly weapons from my breast.
Pious to guard the hospitable rite,
And fearing Jove, whom mercy's works delight."
The suiters of Penelope are, by the same ancient poet, described as a set of lawless men, who were regardless of the sacred rites of hospitality. And, therefore, when the queen was informed they were slain, and that by Ulysses, she, not believing that Ulysses was returned, says,
"Ah no! some god the suiters' deaths decreed,
Some god descends, and by his hand they bleed;
Blind, to contemn the stranger's righteous cause
And violate all hospitable laws!
... The powers they defied;
But Heaven is just, and by a god they died."
Thus much for the sentiments of the ancient heathens. As for the Turks, it is recorded in the Life of Mohammed, the founder of their religion, that Khaled, one of his captains, having divided a number of prisoners between himself and those that were with him, he commanded the hands of his own prisoners to be tied behind them, and then, in a most cruel and brutal manner, put them to the sword; but he could not prevail on his men to massacre their captives, because, in fight, they had laid down their arms, submitted, and demanded protection. Mohammed, when the account was brought to him, applauded the men for their humanity; but said to Khaled, with great indignation, "Oh Khaled, thou butcher, cease to molest me with thy wickedness. If thou possessedst a heap of gold as large as Mount Obod, and shouldst expend it all in God's cause, thy merit would not efface the guilt incurred by the murder of the meanest of these poor captives."
Among the Arabs or Saracens, though it was lawful to put to death a prisoner taken in battle, if he had made himself obnoxious by his former wickedness, yet this could not be done after he had once eaten bread or drunk water while in their hands. Hence we read in the history of the wars of the Holy Land, that when the Franks had suffered a great defeat from Saladin, and among the prisoners were the King of Jerusalem, and Arnold, a famous Christian captain, who had been very cruel to the Saracens; these two being brought before the sultan, he placed the king on his right hand and Arnold on his left, and then presented the king with a cup of water, who immediately drank to Arnold; but when Arnold was about to receive the cup, the sultan interrupted, saying, "I will not suffer this wicked man to drink, as that, according to the laudable and generous custom of the Arabs, would secure him his life."
That the same laudable and generous custom still prevails among the Mohammedans, appears from the account, but last year published, of his travels by Mr. Bell, of Antermony, who accompanied the Czar, Peter the Great, in his journey to Derbent, through Daggestan. "The religion of the Daggestans," says he, "is generally Mohammedan, some following the sect of Osman, others that of Haly. Their language, for the most part, is Turkish, or, rather, a dialect of the Arabic, though many of them speak also the Persian language. One article I cannot omit concerning their laws of hospitality, which is, if their greatest enemy comes under their roof for protection, the landlord, of what condition soever, is obliged to keep him safe from all manner of harm or violence during his abode with him, and even to conduct him safely through his territories to a place of security."
From the Saracens this same custom obtained among the Moors of Africa; was by them brought into Spain, and there long sacredly observed. The Spanish historians record with applause one famous instance of it. While the Moors governed there, and the Spanish mixed with them, a Spanish cavalier, in a sudden quarrel, slew a young Moorish gentleman, and fled. His pursuers soon lost sight of him, for he had, unperceived, thrown himself over a garden wall. The owner, a Moor, happening to be in his garden, was addressed by the Spaniard on his knees, who acquainted him with his case, and implored concealment. "Eat this," said the Moor, giving him half a peach; "you now know that you may confide in my protection." He then locked him up in his garden apartment, telling him that, as soon as it was night, he would provide for his escape to a place of more safety. The Moor then went into his house, where he had scarce seated himself when a great crowd, with loud lamentations, came to the gate bringing the corpse of his son, that had just been killed by a Spaniard. When the first shock of surprise was a little over, he learned, from the description given, that the fatal deed was done by the person then in his power. He mentioned this to no one; but, as soon as it was dark, retired to his garden apartment, as if to grieve alone, giving orders that none should follow him. There accosting the Spaniard, he said, "Christian, the person you have killed is my son; his body is in my house. You ought to suffer; but you have eaten with me, and I have given you my faith, which must not be broken. Follow me." He then led the astonished Spaniard to his stables, mounted him on one of his fleetest horses, and said, "Fly far while the night can cover you. You will be safe in the morning. You are, indeed, guilty of my son's blood; but God is just and good, and I thank him that I am innocent of yours, and that my faith given is preserved."
The Spaniards caught from the Moors this punto of honour, the effects of which remain, in a degree, to this day. So that, when there is fear of a war about to break out between England and Spain, an English merchant there, who apprehends the confiscation of his goods as the goods of an enemy, thinks them safe if he can get a Spaniard to take charge of them; for the Spaniard secures them as his own, and faithfully redelivers them, or pays the value whenever the Englishman can safely demand it.
Justice to that nation, though lately our enemies and hardly yet our cordial friends, obliges me, on this occasion, not to omit mentioning an instance of Spanish honour, which cannot but be still fresh in the memory of many yet living. In 1746, when we were in hot war with Spain, the Elizabeth, of London, Captain William Edwards, coming through the Gulf from Jamaica, richly laden, met with a most violent storm, in which the ship sprung a leak, that obliged them, for the saving of their lives, to run her into the Havana. The captain went on shore, directly waited on the governor, told the occasion of his putting in, and that he surrendered his ship as a prize, and himself and his men as prisoners of war, only requesting good quarter. "No, sir," replied the Spanish governor; "if we had taken you in fair war at sea, or approaching our coast with hostile intentions, your ship would then have been a prize, and your people prisoners. But when, distressed by a tempest, you come into our ports for the safety of your lives, we, though enemies, being men, are bound as such, by the laws of humanity, to afford relief to distressed men who ask it of us. We cannot, even against our enemies, take advantage of an act of God. You have leave, therefore, to unload the ship, if that be necessary to stop the leak; you may refit here, and traffic so far as shall be necessary to pay the charges; you may then depart, and I will give you a pass, to be in force till you are beyond Bermuda. If after that you are taken, you will then be a prize; but now you are only a stranger, and have a stranger's right to safety and protection." The ship accordingly departed and arrived safe in London.