"Your reflections on the constant calmness and composure attending his death are very sensible. Such instances seem to show that the good sometimes enjoy, in dying, a foretaste of the happy state they are about to enter.
"According to the course of years, I should have quitted this world long before him: I shall, however, not be long in following. I am now in my eighty-fourth year, and the last year has considerably enfeebled me, so that I hardly expect to remain another. You will then, my dear friend, consider this as probably the last line to be received from me, and as a taking leave.
"Present my best and most sincere respects to your good mother, and love to the rest of the family, to whom I wish all happiness; and believe me to be, while I do live, yours most affectionately,
"B. Franklin."
(Withoute date.)
"Dear Sir,
"I have read your manuscript with some attention. By the argument it contains against a particular Providence, though you allow a general Providence, you strike at the foundations of all religion. For without the belief of a Providence that takes cognizance of, guards and guides, and may favour particular persons, there is no motive to worship a Deity, to fear its displeasure, or to pray for its protection. I will not enter into any discussion of your principles, though you seem to desire it. At present I shall only give you my opinion, that though your reasonings are subtle, and may prevail with some readers, you will not succeed so as to change the general sentiments of mankind on that subject, and the consequence of printing this piece will be, a great deal of odium drawn upon yourself, mischief to you, and no benefit to others. He that spits against the wind, spits in his own face. But were you to succeed, do you imagine any good would be done by it? You yourself may find it easy to live a virtuous life without the assistance afforded by religion; you having a clear perception of the advantages of virtue and the disadvantages of vice, and possessing a strength of resolution sufficient to enable you to resist common temptations. But think how great a portion of mankind consists of weak and ignorant men and women, and of inexperienced, inconsiderate youth of both sexes, who have need of the motives of religion to restrain them from vice, to support their virtue, and retain them in the practice of it till it becomes habitual, which is the great point of its security. And perhaps you are indebted to her originally, that is, to your religious education, for the habits of virtue upon which you now justly value yourself. You might easily display your excellent talents of reasoning upon a less hazardous subject, and thereby obtain a rank with our most distinguished authors. For among us it is not necessary, as among the Hottentots, that a youth to be raised into the company of men should prove his manhood by beating his mother. I would advise you, therefore, not to attempt unchaining the tiger, but to burn this piece before it is seen by any other person, whereby you will save yourself a great deal of mortification from the enemies it may raise against you, and, perhaps, a great deal of regret and repentance. If men are so wicked with religion, what would they be if without it? I intend this letter itself as a proof of my friendship, and, therefore, add no professions to it; but subscribe simply yours,
B. Franklin."