New and curious Theory of Light and Heat.—Read in the American Philosophical Society, November 20, 1788.
Universal space, as far as we know of it, seems to be filled with a subtile fluid, whose motion or vibration is called light.
This fluid may possibly be the same with that which, being attracted by, and entering into other more solid matter, dilutes the substance by separating the constituent particles, and so rendering some solids fluid, and maintaining the fluidity of others; of which fluid, when our bodies are totally deprived, they are said to be frozen; when they have a proper quantity, they are in health, and fit to perform all their functions; it is then called natural heat; when too much, it is called fever; and when forced into the body in too great a quantity from without, it gives pain, by separating and destroying the flesh, and is then called burning, and the fluid so entering and acting is called fire.
While organized bodies, animal or vegetable, are augmenting in growth, or are supplying their continual waste, is not this done by attracting and consolidating this fluid called fire, so as to form of it a part of their substance? And is it not a separation of the parts of such substance, which, dissolving its solid state, sets that subtile fluid at liberty, when it again makes its appearance as fire?
For the power of man relative to matter seems limited to the separating or mixing the various kinds of it, or changing its form and appearance by different compositions of it; but does not extend to the making or creating new matter, or annihilating the old. Thus, if fire be an original element or kind of matter, its quantity is fixed and permanent in the universe. We cannot destroy any part of it, or make addition to it; we can only separate it from that which confines it, and so set it at liberty; as when we put wood in a situation to be burned, or transfer it from one solid to another, as when we make lime by burning stone, a part of the fire dislodged in the fuel being left in the stone. May not this fluid, when at liberty, be capable of penetrating and entering into all bodies, organized or not, quitting easily in totality those not organized, and quitting easily in part those which are; the part assumed and fixed remaining till the body is dissolved?
Is it not this fluid which keeps asunder the particles of air, permitting them to approach, or separating them more in proportion as its quantity is diminished or augmented?
Is it not the greater gravity of the particles of air which forces the particles of this fluid to mount with the matters to which it is attached, as smoke or vapour?
Does it not seem to have a greater affinity with water, since it will quit a solid to unite with that fluid, and go off with it in vapour, leaving the solid cold to the touch, and the degree measurable by the thermometer?