In the same voyage I saw several other spouts at a greater distance, but none of them whose tip of the cone came so near the surface of the water. In some of them the axis of the cone was considerably inclined from the perpendicular, but in none of them was there the least appearance of sucking up of water. Others of them were bent or arched. I believe that a stream of wind issued from all of them, and it is from this stream of wind that vessels are often overset, or founder at sea suddenly. I have heard of vessels being overset when it was perfectly calm, the instant before the stream of wind struck them, and immediately after they were overset; which could not otherwise be but by such a stream of wind from a cloud.
That wind is generated in clouds will not admit of a dispute. Now if such wind be generated within the body of the cloud, and issue in one particular place, while it finds no passage in the other parts of the cloud, I think it may not be difficult to account for all the appearances in water-spouts; and from hence the reason of breaking those spouts, by firing a cannon-ball through them, as thereby a horizontal vent is given to the wind. When the wind is spent, which dilated the cloud, or the fermentation ceases, which generates the air and wind, the clouds may descend in a prodigious fall of water or rain. A remarkable intestine motion, like a violent fermentation, is very observable in the cloud from whence the spout issues. No salt-water, I am persuaded, was ever observed to fall from the clouds, which must certainly have happened if sea-water had been raised by a spout.
FOOTNOTE:
[10] Mr. Cadwallader Colden. Editor.
[Answer to the foregoing Observations, by B. Franklin.]
Read at the Royal Society, Nov. 4, 1756.
I agree with you, that it seems absurd to suppose that a body can act where it is not. I have no idea of bodies at a distance attracting or repelling one another without the assistance of some medium, though I know not what that medium is, or how it operates. When I speak of attraction or repulsion, I make use of those words for want of others more proper, and intend only to express effects which I see, and not causes of which I am ignorant. When I press a blown bladder between my knees, and find I cannot bring its sides together, but my knees feel a springy matter, pushing them back to a greater distance, or repelling them, I conclude that the air it contains is the cause. And when I operate on the air, and find I cannot by pressure force its particles into contact, but they still spring back against the pressure, I conceive there must be some medium between its particles that prevents their closing, though I cannot tell what it is. And if I were acquainted with that medium, and found its particles to approach and recede from each other, according to the pressure they suffered, I should imagine there must be some finer medium between them, by which these operations were performed.
I allow that increase of the surface of a body may occasion it to descend slower in air, water, or any other fluid; but do not conceive, therefore, that it lessens its weight. Where the increased surface is so disposed as that in its falling a greater quantity of the fluid it sinks in must be moved out of its way, a greater time is required for such removal. Four square feet of sheet-lead sinking in water broadways, cannot descend near so fast as it would edgeways, yet its weight in the hydrostatic balance would, I imagine, be the same, whether suspended by the middle or by the corner.
I make no doubt but that ridges of high mountains do often interrupt, stop, reverberate, or turn the winds that blow against them, according to the different degrees of strength of the winds, and angles of incidence. I suppose, too, that the cold upper parts of mountains may condense the warmer air that comes near them, and so by making it specifically heavier, cause it to descend on one or both sides of the ridge into the warmer valleys, which will seem a wind blowing from the mountain.
Damp winds, though not colder by the thermometer, give a more uneasy sensation of cold than dry ones; because (to speak like an electrician) they conduct better; that is, are better fitted to convey away the heat from our bodies. The body cannot feel without itself; our sensation of cold is not in the air without the body, but in those parts of the body which have been deprived of their heat by the air. My desk, and its lock, are, I suppose, of the same temperament when they have been long exposed to the same air; but now if I lay my hand on the wood, it does not seem so cold to me as the lock; because (as I imagine) wood is not so good a conductor, to receive and convey away the heat from my skin, and the adjacent flesh, as metal is. Take a piece of wood, of the size and shape of a dollar, between the thumb and finger of one hand, and a dollar, in like manner, with the other hand; place the edges of both, at the same time, in the flame of a candle; and though the edge of the wooden piece takes flame, and the metal piece does not, yet you will be obliged to drop the latter before the former, it conducting the heat more suddenly to your fingers. Thus we can, without pain, handle glass and china cups filled with hot liquors, as tea, &c. but not silver ones. A silver tea-pot must have a wooden handle. Perhaps it is for the same reason that woollen garments keep the body warmer than linen ones equally thick; woollen keeping the natural heat in, or, in other words, not conducting it out to air.