The colonists were at first largely opposed to the introduction of slavery, and numerous acts were passed prohibiting it in Virginia, Massachusetts, and elsewhere; and in Georgia, as we have seen, it had at first been expressly forbidden. English business men, however, had no scruples about the matter. About 1663 a British Committee on Foreign Plantations declared that "black slaves are the most useful appurtenances of a plantation," [19] and twenty years later the Lords Commissioners of Trade stated that "the colonists could not possibly subsist" without an adequate supply of slaves. Laws passed in the colonies were regularly disallowed by the crown, and royal governors were warned that the colonists would not be permitted to "discourage a traffic so beneficial to the nation." Before 1772 Virginia passed not less than thirty-three acts looking toward the prohibition of the importation of slaves, but in every instance the act was annulled by England. In the far South, especially in South Carolina, we have seen that there were increasingly heavy duties. In spite of all such efforts for restriction, however, the system of Negro slavery, once well started, developed apace.
In two colonies not among the original thirteen but important in the later history of the United States, Negroes were present at a very early date, in the Spanish colony of Florida from the very first, and in the French colony of Louisiana as soon as New Orleans really began to grow. Negroes accompanied the Spaniards in their voyages along the South Atlantic coast early in the sixteenth century, and specially trained Spanish slaves assisted in the founding of St. Augustine in 1565. The ambitious schemes in France of the great adventurer, John Law, and especially the design of the Mississippi Company (chartered 1717) included an agreement for the importation into Louisiana of six thousand white persons and three thousand Negroes, the Company having secured among other privileges the exclusive right to trade with the colony for twenty-five years and the absolute ownership of all mines in it. The sufferings of some of the white emigrants from France—the kidnapping, the revenge, and the chicanery that played so large a part—all make a story complete in itself. As for the Negroes, it was definitely stipulated that these should not come from another French colony without the consent of the governor of that colony. The contract had only begun to be carried out when Law's bubble burst. However, in June, 1721, there were 600 Negroes in Louisiana; in 1745 the number had increased to 2020. The stories connected with these people are as tragic and wildly romantic as are most of the stories in the history of Louisiana. In fact, this colony from the very first owed not a little of its abandon and its fascination to the mysticism that the Negroes themselves brought from Africa. In the midst of much that is apocryphal one or two events or episodes stand out with distinctness. In 1729, Perier, governor at the time, testified with reference to a small company of Negroes who had been sent against the Indians as follows: "Fifteen Negroes in whose hands we had put weapons, performed prodigies of valor. If the blacks did not cost so much, and if their labors were not so necessary to the colony, it would be better to turn them into soldiers, and to dismiss those we have, who are so bad and so cowardly that they seem to have been manufactured purposely for this colony[20]." Not always, however, did the Negroes fight against the Indians. In 1730 some representatives of the powerful Banbaras had an understanding with the Chickasaws by which the latter were to help them in exterminating all the white people and in setting up an independent republic[21]. They were led by a strong and desperate Negro named Samba. As a result of this effort for freedom Samba and seven of his companions were broken on the wheel and a woman was hanged. Already, however, there had been given the suggestion of the possible alliance in the future of the Indian and the Negro. From the very first also, because of the freedom from restraint of all the elements of population that entered into the life of the colony, there was the beginning of that mixture of the races which was later to tell so vitally on the social life of Louisiana and whose effects are so readily apparent even to-day.
5. [The Wake of the Slave-Ship]
Thus it was that Negroes came to America. Thus it was also, we might say, that the Negro Problem came, though it was not for decades, not until the budding years of American nationality, that the ultimate reaches of the problem were realized. Those who came were by no means all of exactly the same race stock and language. Plantations frequently exhibited a variety of customs, and sometimes traditional enemies became brothers in servitude. The center of the colonial slave-trade was the African coast for about two hundred miles east of the great Niger River. From this comparatively small region came as many slaves as from all the rest of Africa together. A number of those who came were of entirely different race stock from the Negroes; some were Moors, and a very few were Malays from Madagascar.
The actual procuring of the slaves was by no means as easy a process as is sometimes supposed. In general the slave mart brought out the most vicious passions of all who were in any way connected with the traffic. The captain of a vessel had to resort to various expedients to get his cargo. His commonest method was to bring with him a variety of gay cloth, cheap ornaments, and whiskey, which he would give in exchange for slaves brought to him. His task was most simple when a chieftain of one tribe brought to him several hundred prisoners of war. Ordinarily, however, the work was more toilsome, and kidnapping a favorite method, though individuals were sometimes enticed on vessels. The work was always dangerous, for the natives along the slave-coast soon became suspicious. After they had seen some of their tribesmen taken away, they learned not to go unarmed while a slave-vessel was on the coast, and very often there were hand-to-hand encounters. It was not long before it began to be impressed upon those interested in the trade that it was not good business to place upon the captain of a vessel the responsibility of getting together three or four hundred slaves, and that it would be better if he could find his cargo waiting for him when he came. Thus arose the so-called factories, which were nothing more than warehouses. Along the coast were placed small settlements of Europeans, whose business it was to stimulate slave-hunting expeditions, negotiate for slaves brought in, and see that they were kept until the arrival of the ships. Practically every nation engaged in the traffic planted factories of this kind along the West Coast from Cape Verde to the equator; and thus it was that this part of Africa began to be the most flagrantly exploited region in the world; thus whiskey and all the other vices of civilization began to come to a simple and home-loving people.
Once on board the slaves were put in chains two by two. When the ship was ready to start, the hold of the vessel was crowded with moody and unhappy wretches who most often were made to crouch so that their knees touched their chins, but who also were frequently made to lie on their sides "spoon-fashion." Sometimes the space between floor and ceiling was still further diminished by the water-barrels; on the top of these barrels boards were placed, on the boards the slaves had to lie, and in the little space that remained they had to subsist as well as they could. There was generally only one entrance to the hold, and provision for only the smallest amount of air through the gratings on the sides. The clothing of a captive, if there was any at all, consisted of only a rag about the loins. The food was half-rotten rice, yams, beans, or soup, and sometimes bread and meat; the cooking was not good, nor was any care taken to see that all were fed. Water was always limited, a pint a day being a generous allowance; frequently no more than a gill could be had. The rule was to bring the slaves from the hold twice a day for an airing, about eight o'clock in the morning and four in the afternoon; but this plan was not always followed. On deck they were made to dance by the lash, and they were also forced to sing. Thus were born the sorrow-songs, the last cry of those who saw their homeland vanish behind them—forever.
Sometimes there were stern fights on board. Sometimes food was refused in order that death might be hastened. When opportunity served, some leaped overboard in the hope of being taken back to Africa. Throughout the night the hold resounded with the moans of those who awoke from dreams of home to find themselves in bonds. Women became hysterical, and both men and women became insane. Fearful and contagious diseases broke out. Smallpox was one of these. More common was ophthalmia, a frightful inflammation of the eyes. A blind, and hence a worthless, slave was thrown to the sharks. The putrid atmosphere, the melancholy, and the sudden transition from heat to cold greatly increased the mortality, and frequently when morning came a dead and a living slave were found shackled together. A captain always counted on losing one-fourth of his cargo. Sometimes he lost a great deal more.
Back on the shore a gray figure with strained gaze watched the ship fade away—an old woman sadly typical of the great African mother. With her vision she better than any one else perceived the meaning of it all. The men with hard faces who came to buy and sell might deceive others, but not her. In a great vague way she felt that something wrong had attacked the very heart of her people. She saw men wild with the whiskey of the Christian nations commit crimes undreamed of before. She did not like the coast towns; the girl who went thither came not home again, and a young man was lost to all that Africa held dear. In course of time she saw every native craft despised, and instead of the fabric that her own fingers wove her children yearned for the tinsel and the gewgaws of the trader. She cursed this man, and she called upon all her spirits to banish the evil. But when at last all was of no avail—when the strongest youth or the dearest maiden had gone—she went back to her hut and ate her heart out in the darkness. She wept for her children and would not be comforted because they were not. Then slowly to the untutored mind somehow came the promise: "These are they which came out of great tribulation, and have washed their robes and made them white in the blood of the Lamb.... They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters; and God shall wipe away all tears from their eyes."
Footnote 1: [(return)]
Note article "Africa" in New International Encyclopedia, referring especially to the studies of Von Luschan.
Footnote 2: [(return)]
Leo Wiener: Africa and the Discovery of America, Vol. I, Innes & Sons, Philadelphia, 1920.