Thus she worked on for two years more—hoping, praying, trusting. By 1893 her health was in such condition that it was deemed wise for her to return to America. So she did, and she brought back two native girls with her. All the while, however, her chief thought was upon the work to which she had given herself, and she constantly looked forward to the time when she might be able to go back to Africa. In 1895 she became the wife of Rev. S. C. Gordon, who was connected with the English Baptist Mission at Stanley Pool. She sailed with her husband from Boston in July and reached the Congo again in August. The station was unique. It was an old and well established mission, the center of several others in the surrounding country. It had excellent brick houses, broad avenues and good fruit-trees, and the students were above the average in intelligence. But soon the shadow fell. Nora Gordon herself saw much of the well known Belgian atrocities in the Congo. She saw houses burned and the natives themselves driven out by the state officials. They crossed over into the French Congo; but hither Protestants were not allowed to come to preach to them. In spite of the great heartache, however, and declining health the heroic woman worked on, giving to those for whom she labored her tenderest love. Seven months after the death of her second child a change was again deemed necessary, and she once more turned her face homeward. After two months in Belgium and England she came again to America, and to Spelman. But her strength was now all spent. She died at Spelman January 26, 1901. She was only thirty-four; but who can measure in years the love and faith, the hope and sorrow, of such a life?
Nora Gordon started a tradition, Spelman's richest heritage. Three other graduates followed her. Clara Howard was in course of time forced by the severe fevers to give up her work, and she now labors at home in the service of her Alma Mater. Ada Jackson became the second wife of Rev. S. C. Gordon and also died in service. Emma B. DeLany was commissioned in 1900 and still labors—in recent years with larger and larger success—in Liberia. Within two or three years of Nora Gordon's return in 1893, moreover, not less than five native African girls had come to Spelman. The spirit still abides, and if the way were just a little clearer doubtless many other graduates would go. Even as it is, however, the blessing to the school has been illimitable.
Such have been the workers, such the pioneers. To what end is the love, the labor—the loneliness, the yearning?
It is now nearly five hundred years since a prince of Portugal began the slave-trade on the west coast of Africa. Within two hundred years all of the leading countries of western Europe had joined in the iniquitous traffic, and when England in 1713 drew up with France the Peace of Utrecht she deemed the slave-trade of such importance that she insisted upon an article that gave her a practical monopoly of it. Before the end of the eighteenth century, however, the voice of conscience began to be heard in England, and science also began to be interested in the great undeveloped continent lying to the South. It remained for the work of David Livingstone, however, in the middle of the nineteenth century really to reveal Africa to the rest of the world. This intrepid explorer and missionary in a remarkable series of journeys not only traversed the continent from the extreme South to Loanda on the West Coast and Quilimane on the East Coast; he not only made known the great lake system of Central Africa; but he left behind him a memory that has blessed everyone who has followed in his steps. Largely as a result of his work and that of his successor, Stanley, a great congress met in Berlin in 1884 for the partition of Africa among the great nations of Europe. Unfortunately the diplomats at this meeting were not actuated by the noble impulses that had moved Livingstone, so that more and more there was evident a mad scramble for territory. France had already gained a firm foothold in the northwest, and England was not only firmly intrenched in the South but had also established a rather undefined protectorate over Egypt. Germany now in 1884 entered the field and in German East Africa, German Southwest Africa, Kamerun, and the smaller territory of Togoland in the West ultimately acquired a total of nearly a million square miles, or one-eleventh of the continent. All of this she lost in the course of the recent great war. Naturally she has desired to regain this land, but at the time of writing (November, 1918) there is no likelihood of her doing so, a distinguished Englishman, Mr. Balfour, the foreign secretary, having declared that under no circumstances can Germany's African colonies be returned to her, as such return would endanger the security of the British empire, and that is to say, the security of the world. This problem is but typical of the larger political questions that press for settlement in the new Africa. Whatever the solution may be, one or two facts stand out clearly. One is that Africa can no longer rest in undisturbed slumber. A terrible war, the most ruinous in the history of humanity, has strained to the utmost the resources of all the great powers of the world. Where so much has been spent it is not to be supposed that the richest, the most fertile, land in the world will indefinitely be allowed to remain undeveloped. Along with material development must go also the education and the spiritual culture of the natives on a scale undreamed of before. In this training such an enlightened country as England will naturally play a leading role, and America too will doubtless be called on to help in more ways than one. It must not be supposed, however, that the task is not one of enormous difficulties. As far as we have advanced in our missionary activities in America, we have hardly made a beginning in the great task of the proper development of Africa. Here are approximately 175,000,000 natives to be trained and Christianized. Let us not make the common mistake of supposing that they are all ignorant and degraded savages. Nothing could be farther from the truth. Many individuals have had the benefit of travel and study in Europe and more and more are themselves appreciating the great problems before their country. It is true, however, that the great mass of the population is yet to be reached. In the general development delicate questions of racial contact are to be answered. Unfortunately, in the attitude of the European colonist toward the native, South Africa has a race problem even more stern than that of our own Southern states. As for religion we not only find paganism and Mohammedanism, but we also see Catholicism arrayed against Protestantism, and perhaps most interesting of all, a definite movement toward the enhancement of a native Ethiopian church, with the motto "Africa for the Africans." Let us add to all this numerous social problems, such as polygamy, the widespread sale of rum, and all the train of African superstition, and we shall see that any one who works in Africa in the new day must not only be a person of keen intelligence and Christian character, but also one with some genuine vision and statesmanship. Workers of this quality, if they can be found, will be needed not by the scores or hundreds, but by the thousands and tens of thousands. No larger mission could come to a young Negro in America trained in Christian study than to make his or her life a part of the redemption of the great fatherland. The salvation of Africa is at once the most pressing problem before either the Negro race or the Kingdom of Christ. Such a worker as we have tried to portray was Nora Gordon. It is to be hoped that not one but thousands like her will arise. Even now we can see the beginning of the fulfilment of the prophecy, "Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God."
META WARRICK FULLER