In reply to this we recall first of all the work that has already been remarked along industrial lines. We have seen that the nation, especially in the South, depends upon Negro men and women as the stable labor supply in such occupations as farming, sawmilling, mining, cooking, and washing. Figures bearing this out have already been given. The tremendous new emphasis on farming and mining incident to the war is known to all. The Negro is now helping most vitally to feed the American people and to produce the materials for transportation and the making of munitions. Let any one ask, even the prejudiced observer, if he would like to see every Negro in the country out of it, and then he will decide whether economically the Negro is a liability for the country or an asset.
Again, consider the Negro soldier. In all our history there are no pages more heroic, more pathetic than those detailing the exploits of the black man. We remember the Negro, three thousand strong, fighting for the liberties of America when his own race was still held in bondage. We remember the deeds at Port Hudson, Fort Pillow, and Fort Wagner. We remember Santiago and San Juan Hill, not only how Negro men went gallantly to the charge, but how a black regiment faced pestilence and fever that the ranks of their white comrades might not be decimated. And then Carrizal. Once more, at an unexpected moment, the soul of the nation was thrilled by the bravery of the black troopers of the Tenth Cavalry. Once more, despite Brownsville, the tradition of Fort Wagner was preserved and passed on. It mattered not that "some one had blundered." "Theirs not to make reply; theirs but to do and die." So in the face of odds they fought by the cactus and lay dead beneath the Mexican stars.
And now, all around us, everywhere is the greatest of all wars. Once more has the Negro been summoned to the colors, and, because he is not fully protected in some places, because he has not the full power of suffrage, summoned out of all proportion to his numbers, summoned even when he could best serve at his regular work on the farms—not because the government intended unfairness, but because local registration officials have not been fair, because exemption boards have not been honest. And yet, even when physically disabled, even when he had the roughest work to do, he has still obeyed orders, not because he was not brave, not because he was not strong, but because he was true. Others might desert, but not the Negro; others might be spies or strikers, but not he—not he in time of peril. In peace or war, in victory or danger, he, the Negro, has ever been loyal to the Stars and Stripes.
Not only, however, does the Negro give promise because of his economic worth; not only does he deserve the fullest rights of citizenship on the basis of his work as a soldier; he brings nothing less than a great spiritual contribution to civilization in America. His is a race of enthusiasm, imagination, and high spiritual fervor. He revels in the sighing of the wind, the falling of the stars, the laughter of children, and already his music is recognized as the most original that the country has produced; from his deep-toned melodies wails a note of intolerable pathos. But over all the doubt and fear through which it passes there still rests with the great heart of the race an abiding trust in God. Around us everywhere are commercialism, politics, graft—sordidness, selfishness, cynicism. We need faith and hope and love, a new birth of idealism, more fervent faith in the unseen; and the stone that the builders rejected is become the head of the corner. Already the work of some members of the race has pointed the way to great things in the realm of conscious art; but above even art soars the great world of the spirit. This it is that America most sadly needs; this it is that her most fiercely persecuted children bring to her.
IX
A PLEA FOR A MORALIST[ToC]
The preceding pages have more than once emphasized the need of reforms to be made in our American life. Before all reforms, however, there must be the guiding-star of high idealism. Only through the inspiration of lofty spiritual motive are changes likely to be permanent.