Among those fathers were the venerable remnants of classes that are starred to the last two or three, or it may be to the last one.—Scenes and Characters in College, p. 6.
STATEMENT OF FACTS. At Yale College, a name given to a public meeting called for the purpose of setting forth the respective merits of the two great societies in that institution, viz. "Linonia" and "The Brothers in Unity." There are six orators, three from Linonia and three from the Brothers,—a Senior, a Junior, and the President of each society. The Freshmen are invited by handsomely printed cards to attend the meeting, and they also have the best seats reserved for them, and are treated with the most intense politeness. As now conducted, the Statement of Facts is any thing rather than what is implied by the name. It is simply an opportunity for the display of speaking talent, in which wit and sarcasm are considered of far greater importance than truth. The Freshmen are rarely swayed to either side. In nine cases out of ten they have already chosen their society, and attend the statement merely from a love of novelty and fun. The custom grew up about the year 1830, after the practice of dividing the students alphabetically between the two societies had fallen into disuse. Like all similar customs, the Statement of Facts has reached its present college importance by gradual growth. At first the societies met in a small room of the College, and the statements did really consist of the facts in the case. Now the exercises take place in a public hall, and form a kind of intellectual tournament, where each society, in the presence of a large audience, strives to get the advantage of the other.
From a newspaper account of the observance of this literary festival during the present year, the annexed extract is taken.
"For some years, students, as they have entered College, have been permitted to choose the society with which they would connect themselves, instead of being alphabetically allotted to one of the two. This method has made the two societies earnest rivals, and the accession of each class to College creates an earnest struggle to see which shall secure the greater number of members. The electioneering campaign, as it is termed, begins when the students come to be examined for admission to College, that is, about the time of the Commencement, and continues through a week or two of the first term of the next year. Each society, of course, puts forth the most determined efforts to conquer. It selects the most prominent and popular men of the Senior Class as President, and arrangements are so made that a Freshman no sooner enters town than he finds himself unexpectedly surrounded by hosts of friends, willing to do anything for him, and especially instruct him in his duty with reference to the selection of societies. For the benefit of those who do not yield to this private electioneering, this Statement of Facts is made. It amounts, however, to little more than a 'good time,' as there are very few who wait to be influenced by 'facts' they know will be so distorted. The advocates of each society feel bound, of course, to present its affairs in the most favorable aspect. Disputants are selected, generally with regard to their ability as speakers, one from the Junior and one from the Senior Class. The Presidents of each society also take part."—N.Y. Daily Times, Sept. 22, 1855.
As an illustration of the eloquence and ability which is often displayed on these occasions, the following passages have been selected from the address of John M. Holmes of Chicago, Ill., the Junior orator in behalf of the Brothers in Unity at the Statement of Facts held September 20th, 1855.
"Time forbids me to speak at length of the illustrious alumni of the Brothers; of Professor Thatcher, the favorite of college,—of Professor Silliman, the Nestor of American literati,—of the revered head of this institution, President Woolsey, first President of the Brothers in 1820,—of Professor Andrews, the author of the best dictionary of the Latin language,—of such divines as Dwight and Murdock,—of Bacon and Bushnell, the pride of New England,—or of the great names of Clayton, Badger, Calhoun, Ellsworth, and John Davis,—all of whom were nurtured and disciplined in the halls of the Brothers, and there received the Achillean baptism that made their lives invulnerable. But perhaps I err in claiming such men as the peculium of the Brothers,—they are the common heritage of the human race.
'Such names as theirs are pilgrim shrines,
Shrines to no code nor creed confined,
The Delphian vales, the Palestines,
The Meccas of the mind.'
"But there are other names which to overlook would be worse than negligence,—it would be ingratitude unworthy of a son of Yale.
"At the head of that glorious host stands the venerable form of Joel Barlow, who, in addition to his various civil and literary distinctions, was the father of American poetry. There too is the intellectual brow of Webster, not indeed the great defender of the Constitution, but that other Webster, who spent his life in the perpetuation of that language in which the Constitution is embalmed, and whose memory will be coeval with that language to the latest syllable of recorded time. Beside Webster on the historic canvas appears the form of the only Judge of the Supreme Court of the United States that ever graduated at this College,—Chief Justice Baldwin, of the class of 1797. Next to him is his classmate, a patriarchal old man who still lives to bless the associations of his youth,—who has consecrated the noblest talents to the noblest earthly purposes,—the pioneer of Western education,—the apostle of Temperance,—the life-long teacher of immortality,—and who is the father of an illustrious family whose genius has magnetized all Christendom. His classmate is Lyman Beecher. But a year ago in the neighboring city of Hartford there was a monument erected to another Brother in Unity,—the philanthropist who first introduced into this country the system of instructing deaf mutes. More than a thousand unfortunates bowed around his grave. And although there was no audible voice of eulogy or thankfulness, yet there were many tears. And grateful thoughts went up to heaven in silent benediction for him who had unchained their faculties, and given them the priceless treasures of intellectual and social communion. Thomas H. Gallaudet was a Brother in Unity.
"And he who has been truly called the most learned of poets and the most poetical of learned men,—whose ascent to the heaven of song has been like the pathway of his own broad sweeping eagle,—J.G. Percival,—is a Brother in Unity. And what shall I say of Morse? Of Morse, the wonder-worker, the world-girdler, the space-destroyer, the author of the noblest invention whose glory was ever concentrated in a single man, who has realized the fabulous prerogative of Olympian Jove, and by the instantaneous intercommunication of thought has accomplished the work of ages in binding together the whole civilized world into one great Brotherhood in Unity?