The Mohammedans do not seem to have reverenced the Allium tribe. On the contrary, they have a tradition that when Satan stepped out of the Garden of Eden after the fall of man, garlic sprang up where he planted his left foot, and onion where he planted his right foot. This is the reason alleged why Mohammed could never bear the smell of either, and even fainted when he saw them.

Among the Greeks both onions and garlic were held in high regard, both as articles of food and as medicaments. Theophrastus wrote a book on onions, as did also Palladius. Then Homer tells that the onion was an important part of the banquet that Hecamede spread before Nestor and Machaon:

'Before them first a table fair she spread,
Well polished, and with feet of solid bronze;
On this a brazen canister she placed,
And Onions as a relish to the wine,
And pale, clear honey, and pure barley meal.'

Among the Romans the onion seems to have been the common food of the people, although Horace could not understand how they digested it. Its use for promoting artificial tears was also well understood by them, for Columella speaks of Lacrymosa cæpe, and Pliny of Cæpis odor lacrymosus. Ovid, again, says that both onions and sulphur were given to criminals to purify them from their crimes, upon the old theory of purgation by fumigation. The Romans thought not only that the onion gave strength to the human frame, but that it would also improve the pugnacious quality of their gamecocks. Horace, however, thought that garlic was a fit poison for anybody who committed parricide. The Emperor Nero, on the other hand, thought that eating leeks improved the human voice, and as he was ambitious of being a fine singer, he used to have a leek diet on several days in each month.

The onion tribe must have been held in reverence elsewhere than in Egypt, for, according to Mr. Thiselton-Dyer, in Poland the flower-stalk of the leek is placed in the hands of Christ in pictures and statues.

On Halloween, in some parts of the country, girls attempt a method of divination by means of a 'Saint Thomas onion.' They peel it, wrap it up in a clean handkerchief, and, placing it under their heads, repeat the following rhyme:

'Good St. Thomas, do me right,
And see my true love come to-night,
That I may see him in the face,
And him in my kind arms embrace.'

On the other hand, to dream of an onion is supposed in some parts to foretell sickness.

Or else:

'To dream of eating onions means
Much strife in the domestic scenes,
Secrets found out, or else betrayed,
And many falsehoods made and said.'