* One of these was General Sullivan's guide, and had rendered the Americans very important services. He had an elder brother engaged with the enemy, and here they met for the first time since their separation at the Oneida Castle. Fierce was the anger of the elder chief when he recognized his brother in the prisoner. Approaching him with violent gestures, he said, "Brother! you have merited death! The hatchet or the war-club shall finish your career!" He then reproached him for aiding the rebellion, for driving the Indians from their fields, and for butchering their children. "No crime can be greater," he said. "But though you have merited death, and shall die on this spot, my hands shall not be stained with the blood of a brother! Who will strike?" Instantly a hatchet gleamed in the hand of Little Beard, the sachem of a village near by, * and the next moment the young Oneida was dead at the feet of his brother.—See Campbell's Annals.
** Han Yerry, an Oneida sachem, was with Lieutenant Boyd, serving him as guide. He fought with signal courage. The Indians knew him, and, several springing upon him, he was literally hacked in pieces by their hatchets. Han Yerry lived at Oriskany at the time of the battle there, and joined the Americans. He was a powerful man, and did great execution. For this the Indians defeated in that battle entertained toward him feelings of the most implacable hatred.
* Little Beard's Town, now Leicester, in Livingston county.
Destruction of Genesee and the surrounding Country.—Picture of the Desolation.—Name given to Washington.—Corn Planter.
while the warriors hovered around the conquering army, to watch its movements and strike a blow if opportunity should occur.
Sullivan proceeded to the Genesee Valley. Gathtsegwarohare and Little Beard's Town were destroyed, and on the 14th he crossed the river, and the army encamped september, 1779 around Genesee, the Indian capital. Here every thing indicated the presence of civilization. There was not a wilderness feature in the scene. The rich intervales presented the appearance of cultivation for many generations, * and the farms, and orchards, and gardens bespoke a degree of comfort and refinement that would be creditable to any civilized community. But a terrible doom hung over the smiling country. The Genesee Castle was destroyed, and the capital was laid in ashes. "The town" [Genesee], said Sullivan, in his dispatch to Washington, "contained one hundred and twenty-eight houses, mostly large and very elegant. It was beautifully situated, almost encircled with a clear flat, extending a number of miles, over which extensive fields of corn were waving, together with every kind of vegetable that could be conceived." Yet the contemplation of this scene could not stay the destroyer's hand; and over the whole valley and the surrounding country the troops swept with the besom of desolation. Forty Indian towns were burned; one hundred and sixty thousand bushels of corn in the fields and in granaries were destroyed; a vast number of the finest fruit-trees, ** the product of years of tardy growth, were cut down; hundreds of gardens covered with edible vegetables were desolated; the inhabitants were driven into the forests to starve, and were hunted like wild beasts; their altars were overturned, and their graves trampled upon by strangers; and a beautiful, well-watered country, teeming with a prosperous people, and just rising from a wilderness state, by the aid of cultivation, to a level with the productive regions of civilization, was desolated and cast back a century within the space of a fortnight. *** To us, looking upon the scene from a point so remote, it is difficult to perceive the necessity that called for a chastisement so cruel and terrible. But that such necessity seemed to exist we should not doubt, for it was the judicious and benevolent mind of Washington that conceived and planned the campaign, and ordered its rigid execution in the manner in which it was accomplished. It awed the Indians for the moment, but did not crush them. In the reaction they had greater strength. It kindled the fires of deep hatred, which spread far among the tribes upon the lakes and in the valley of the Ohio. Washington, like Demetrius, the son of Antigonus, received from the savages the name of An-na-ta-kau-les, which signifies a taker of towns, or Town Destroyer. ****
* The race of Indians that then inhabited the Valley of the Genesee had no knowledge of the earlier cultivators of the soil. They asserted, according to Mary Jemison, that another race, of which they had no knowledge, had cultivated the land long before their ancestors came into the valley; and she saw the disentombment of skeletons much larger than those of the race she was among.
** Many of the orchards were uncommonly large. One that was destroyed by the axe contained fifteen hundred trees.
*** Stone says (Life of Brant, ii., 25), "It is apprehended that few of the present generation are thoroughly aware of the advances which the Indians, in the wide and beautiful country of the Cayugas and Senecas, had made in the march of civilization. They had several towns and many large villages, laid out with a considerable degree of regularity. They had framed houses, some of them well finished, having chimneys, and painted. They had broad and productive fields; and, in addition to an abundance of apples, were the enjoyment of the pear and the more luscious peach."
**** At a council held in Philadelphia in 1792, Corn Planter, the distinguished Seneca chief, thus addressed the President: "Father—The voice of the Seneca nation speaks to you, the great counselor, in whose heart the wise men of all the thirteen fires have placed their wisdom. It may be very small in your cars, and, therefore, we entreat you to hearken with attention, for we are about to speak to you of things which to us are very great. When your army entered the country of the Six Nations, we called you The Town Destroyer; and to this day, when that name is heard, our women look behind them and turn pale, and our children cling close to the necks of their mothers. Our counselors and warriors are men, and can not be afraid; but their hearts are grieved with the fears of our women and children, and desire that it may be buried so deep that it may be heard no more." Corn Planter was one of the earliest lecturers upon temperance in this country. While speaking upon this subject in 1822, he said, "The Great Spirit first made the world, next the flying animals, and formed all things good and prosperous. He is immortal and everlasting. Alter finishing the flying animals, he came down to earth and there stood. Then he made different kinds of trees, and woods of all sorts, and people of every kind. He made the spring and other seasons, and the weather suitable for planting. These he did make. But stills to make whisky to give to the Indians he did not make.... The Great Spirit has ordered me to stop drinking, and he wishes me to inform the people that they should quit drinking intoxicating drinks."