*** Bancroft, i., 367.
Narrow Views of the old Puritans.—Zeal of Roger Williams.—Disturbance at Salem.—Williams arraigned for Treason.
its beauty or utility; and as it had no affinity with their own narrow views of the dignity of the human soul, they pronounced it heresy, as soon as the discoverer began to make a practical development of his principles. Yet they perceived, with a yearning affection for the truth, that it would quench the fires of persecution, abrogate laws making non-conformity a felony, abolish tithes, and all forced contributions to the maintenance of religion, and protect all in that freedom of conscience to worship God as the mind should dictate, for which they had periled their lives and fortunes in the wilderness. Still, its glory was too brilliant it dazzled their vision; the understanding could not comprehend its beneficent scope; they looked upon it with the jealous eye of over-cautiousness, and, true to the impulses of human nature, what they could not comprehend, they rejected. This great apostle of toleration and intellectual liberty was Roger Williams.
The New England Churches had not renounced the use of coercion in religious matters, and Williams, so soon as his tolerant views were made known, found himself regarded with suspicion by the civil and religious authorities. Disappointed, yet resolutely determined to maintain his principles, he withdrew to the settlement at Plymouth, where he remained two years, and by his charity, virtues, and purity of life, won the hearts of all. The people of Salem called him to be their minister, a movement which made the court of Boston marvel. Being an object of jealousy, and now having an opportunity to speak in the public ear, he was in perpetual collision with the clergy. The magistrates insisted on the presence of every man at public worship. Williams reprobated the law. To compel men to unite with those of a different creed he regarded as an open violation of their natural rights; to drag to public worship the irreligious and unwilling seemed only like requiring hypocrisy. This doctrine alarmed both magistrates and clergy, and they began to denounce Williams. In proportion to the severity of their opposition his zeal was kindled, and so earnest did he become in enforcing his tolerant views, that intolerance and fanaticism marked his own course. He denounced King James as a liar; declared that the settlers had no right to the lands they occupied, these belonging to the aborigines; raised a tumult about the red cross of St. George in the banner; (a) at last boldly denounced the Churches of New England as anti-Christian, and actually excommunicated such of his parishioners as held intercourse 1634 with them. The vision of that great mind which saw general principles of righteousness in a clear light, became clouded in his practical endeavors to bring the power of those principles to bear upon society. When weak and persecuted, the scope of his vision of intellectual liberty and Christian charity embraced the earth; when in power and strong, it contracted to the small orbit of his parish at Salem—himself the central sun of light and goodness. Such is the tendency of all human minds under like circumstances; and Roger Williams, great and good as he was, was not an exception.
The magistrates were greatly irritated; some of Williams's language was construed as treasonable and schismatic, and he was arraigned before the General Court at Boston on this charge. There he stood alone in defense of his noble principles; for his congregation, and even the wife of his bosom, could not justify all his words and acts. Yet he was undaunted, and declared himself "ready to be bound, and banished, and even to die in New England," rather than renounce the truth whose light illuminated his mind and conscience. He was allowed to speak for himself before the court, and also to dispute upon religious points with the Reverend Mr. Hooker. Every effort to "reduce him from his errors" was unavailing, and the court, composed of all the ministers, proceeded to pass sentence October, 1635 of banishment upon him. He was ordered to leave the jurisdiction of the colony
* The preaching of Williams warmed the zeal of Endicott, then one of the board of military commissioners for the colony, and afterward governor. The banner of the train-bands at Salem had the cross of St. George worked upon it. Endicott, determining to sweep away every vestige of what he deemed popish or heathenish superstition, caused the cross to be cut out of the banner. The people raised a tumult, and the court at Boston, mercifully considering that Endicott's intentions were good, though his act was rash, only "adjudged him worthy admonition, and to be disabled for one year from bearing any public office."—Savage's Winthrop, i., 158; Moore's Colonial Governors, i., 353.
Banishment of Roger Williams.—Flight to the Seekonk.—Landing at Providence.—Commencement of a Settlement
within six weeks. He obtained leave to remain until the rigors of winter had passed, but, continuing active in promoting his peculiar views, the court determined to ship him immediately for England. He was ordered to Boston for the purpose of embarking. He refused obedience, and, hearing that a warrant had been issued for his arrest, set out, with a few followers, for the vast unexplored wilds of America, with an ambitious determination to found a new colony, having for its foundation the sublime doctrine of liberty of conscience in all its plenitude, and the equality of opinions before the law. In the midst of deep snows and bitter January, 1636 winds they journeyed toward Narraganset Bay. "For fourteen weeks he was 1636. sorely tossed in a bitter season, not knowing what bread or bed did mean." * He describes himself, in a letter to Mason, "as plucked up by the roots, beset with losses, distractions, miseries, hardships of sea and land, debts and wants." He at last found refuge and hospitality from the Indian sachem Massasoit, whom he had known at Plymouth; and in the spring, under a grant from that sachem, commenced a settlement at Seekonk, ** on the east side of the Seekonk or Pawtucket River, just within the limits of the Plymouth colony. Many of the ministers in that colony wrote him friendly letters, for he was personally beloved by all. Winslow, who was then governor, wrote a letter to Williams, in which he claimed Seekonk as a part of the Plymouth domain, and suggested his removal beyond the jurisdiction of that colony to prevent difficulty. Williams heeded the advice of Winslow, June, 1636 and entering a canoe with five others, paddled down the Seekonk almost to its mouth, and landed upon the west side of the river, upon the bare rock, delineated on page 52. He crossed over to the west side of the peninsula, and upon that shore, at the head of the bay, commenced a new settlement. He obtained from Canonicus and Miantonômoh, principal chiefs of the Narragansets, a grant of land for the purpose. He named his new settlement Providence, "in commemoration of God's providence to him in his distress."
"I desired," he said, "it might be for a shelter for persons distressed for conscience." And so it became, for men of every creed there found perfect freedom of thought. Although every rood of land belonged to Williams, by right of deed from the Narraganset sachems, not a foot of it did he reserve for himself. He practiced his holy precepts, and "gave away his lands and other estates to them that he thought most in want, until he gave away all." *** Nor was there any distinction made among the settlers, "whether servants or strangers;" each had an equal voice in the affairs of government, and the political foundation of the settlement was a pure democracy. The Massachusetts people believed that the fugitives "would have no magistrates," and must necessarily perish politically, yet they thrived wonderfully. The impress of that first system is yet seen upon the political character of Rhode Island, for "in no state in the world, not even in the agricultural state of Vermont, have the magistrates so little power, or the representatives of the freemen so much." **** Such was the planting of the first and only purely democratic colony in America; and its founder, though persecuted and contemned, maintained, in the opinion of all good men, that high character which Cotton Mather and others were constrained to award him, as "one of the most distinguished men that ever lived, a most pious and heavenly-minded soul." (v)
The Christian charity of Roger Williams was remarkably displayed soon after his banishment from Massachusetts. In 1637, when the Pequots were attempting to induce the Narragansets to join them in a general war upon the whites, and particularly against the