Though too true to herself, e'er to crouch to oppression,
Who can yield to just rule more loyal submission?
Hurrah! hurrah! the Old North State forever!
Hurrah! hurrah! the good old North State!"
William Gaston.
HE settlement of the Scotch refugees at Cross Creek (now Fayetteville), at the head of navigation on the Cape Fear Rivcr, is an important point to be observed, in considering the history of the progress of free principles in North Carolina. These settlers formed a nucleus of more extensive immigrations subsequently. They brought with them the sturdy sentiments of the Covenanters, and planted deeply in the interior of that province the acorns of civil freedom, which had grown to unyielding oaks, strong and defiant, when the Revolution broke out. The sentiment of loyalty, kindred to that of patriotism, was an inherent principle in their character, and this was first displayed when Donald M'Donald called upon his countrymen to remember their oath of allegiance to King George and his successors, and to assist the royal governor in quelling rebellion.1776 But as that rebellion assumed the phase of righteous resistance to tyranny, many of those who followed their chief to Moore's Creek, under the banner of the house of Hanover, afterward fought nobly in defense of the principles of the Covenanters under the stars and stripes of the Continental Congress. Other immigrants, allied to them by ties of consanguinity and religious faith, had already planted settlements along the Cape Fear and its tributaries, and in the fertile domain between the Yadkin and Catawba; and in those isolated regions, far removed from the petty tyrannies of royal instruments, they inhaled the life of freedom from the pure mountain air, and learned lessons of independence from the works and creatures of God around them. These were chiefly Presbyterians from the north of Ireland, commonly called Scotch-Irish, or the descendants of that people already in Virginia. Their principles bore the same fruit in Carolina, as in Ulster two centuries earlier; and long before the Stamp Act aroused the Northern colonies to resistance, the people of Granville, Orange, Mecklenburg and vicinity, had boldly told the governor upon the coast that he must not expect subservience to unjust laws upon the banks of the rivers in the upper country. There was another class of emigrants whose religious principles tended to civil freedom. These were the Unitas Fratrum—the Moravians—who planted settlements in North Carolina in the middle of the last century.1749 These, with other German Protestants, were firmly attached, from the commencement, to the principles which gave vitality to our
* In the upper part of the state, in the vicinity of the route traversed by the armies of Cornwallis and Greene during the memorable retreat of the latter, there were above twenty organized churches, with large congregations, and a great many preaching places. All of these congregations, where the principles of the Gospel independence had been faithfully preached by M'Aden, Patillo, Caldwell, M Corkle, Hall, Craighead, Balch, M'Caule, Alexander, and Richardson, were famous during the struggle of the Revolution, for skirmishes, battles, loss of libraries, personal prowess, individual courage, and heroic women. In no part of our republic was purer patriotism displayed, than there.