Under various leaders, men of every creed and of various countries went to South Carolina; "and the Santee, the Congaree, the Wateree, and the Edisto now listened to the strange voices of several nations, who in the Old World had scarcely known each other, except as foes. There, for a while, they mingled harmoniously with the natives. The French Huguenot and the German Palatine smoked their pipes in amity with the Westo and the Serattee; and the tastes and habits of the Seine and the Rhine became familiar to the wandering eyes of the fearless warriors along the Congaree. It was not long before a French violinist had opened a school for dancing among the Indians on the Santee River." ***
For some time the colonists were obliged to depend, in part, upon the bounty of the proprietors for subsistence, and the calls of this dependence being generally answered, idle and improvident habits were begotten, highly inimical to the prosperity of a new state. The proprietors perceived the bad tendency of such indulgence, and in a letter to the colonists declared that they would "no longer continue to feed and clothe them, without expectation or demand of any return." This resolve, so unkind to the apprehension of the Carolinians, was of great benefit to the colonists. Ultimately the people, compelled to work or starve—to be provident or to be beggars—turned to their own resources, and their development began. Independence of action begat independence of thought and feeling, and in this first broken fallow, turned up to the vivifying influence of the sun and shower of free civil, political and religious life, the seed of Republican liberty, which subsequently bore such generous fruit in the Carolinas, was planted and took firm root..
In addition to the diseases incident to the climate, and the privations always attendant upon first settlement, the Carolinians were soon called upon to resist powerful foes—the Indian tribes upon whose hunting-grounds they were settling. These difficulties have been noticed in a preceding chapter. The red men were hardly quieted before internal troubles menaced the colony with a more terrible blow. Food had become scarce, discontents were
* The Indian name for the Ashley was Ke-a-wah; for the Cooper, E-li-uan. The city has a tine sheltered harbor, with the sea six miles distant.
** The city of Charleston was laid out in 1680 by John Culpepper, who had been surveyor general of the Northern colony of the Carolinas, but was then a fugitive, on account of his participation in an insurrectionary movement there. The streets were laid out nearly at right angles, and the town site was completely inclosed with a line of fortifications. A plan of these fortifications, and of the city at that time, is published in Johnson's Traditions and Reminiscences of the Revolution, page 3.
*** Simm's History of South Carolina, page 64.
An Insurrection.—Legislative Assembly.—French and English.—Church Liturgy adopted
heard on every side, and an insurrectionary movement occurred. The rebellion was promptly suppressed, and some supplies just then arriving from England with some new settlers, the people were quieted and became loyal. This difficulty had just passed by, when the Spaniards menaced the English, and ships of war with land troops appeared. Before their arrival, vessels which had been sent to Virginia and Barbadoes for provisions and munitions of war reached the harbor of Charleston. Governor Yeamans at once acted on the offensive, and drove the Spaniards back to St. Augustine.
Yeamans left the colony in 1674, and was succeeded by Joseph West, a man of republican tendencies. He called the freemen of the colony together in convention at Charleston to make laws for their government. This was the first legislative assembly convened in South Carolina. It might have been an auspicious event, had not the jarring interests of classes and creeds, there represented, produced discord and confusion. Cavaliers and Puritans, Churchmen and Dissenters, each strenuous for the prevalence of their respective opinions, presented, in this first attempt at representative legislation, powerful arguments in favor of absolutism. Anarchy prevailed, and in the midst of the dissensions in Charleston, the Stono Indians swept along the frontiers of the settlements, and plundered a great quantity of grain and numerous cattle. The inhabitants armed themselves, defeated the Stonos in several skirmishes, took many of them prisoners, and sent them to the West Indies to be sold as slaves. After other obstinate conflicts, the Stonos were subdued and almost exterminated. They have never had a tribal existence since, and it is believed that they have no living representative upon the earth.
A Legislative Assembly met in Charleston in 1682, and enacted laws for the civil and military operations of the colony. The spirit of freedom had begun to work in the hearts of the people, and when the collection of rents, the great cause of discontent in the Northern colony, was pressed, they rebelled. The public records were seized, and the Assembly, assuming the functions of government, imprisoned the secretary of the province. The governor (Colleton) declared martial law. The exasperated people clamored for his impeachment. The Assembly complied, and he was banished from the province. Turbulence and misrule continued until the scheme of government of Locke and Shaftesbury was abandoned; a better day then dawned. John Archdale, the good Quaker, came, and his policy was like oil poured upon troubled waters. Only one great difficulty remained—the troubles arising from the antipathy of the English to the French. The general excellence of character possessed by the latter soon disarmed prejudices; their political disabilities were removed; they were no longer excluded from participation in governmental affairs, and the last fountain of disquietude was dried up. During the whole of Archdale's administration, and that of Blake, his successor, peace and prosperity prevailed.