Returning thanks to God for this and every other dispensation, and hoping to be left awhile without worries, I bade the young men of my household, especially the Italians, for God’s sake to attend each diligently to the work I set him, and to help me till such time as I could finish the things I had in hand. I thought they might soon be completed, and then I meant to return to Italy, being no longer able to put up with the rogueries of those Frenchmen; the good King too, if he once grew angry, might bring me into mischief for many of my acts in self-defence. I will describe who these Italians were; the first, and the one I liked best, was Ascanio, from Tagliacozzo in the kingdom of Naples; the second was Pagolo, a Roman of such humble origin that he did now know his own father. These were the two men who had been with me in Rome, and whom I had taken with me on the journey. Another Roman had also come on purpose to enter my service; he too bore the name of Pagolo, and was the son of a poor nobleman of the family of the Macaroni; he had small acquirements in our art, but was an excellent and courageous swordsman. I had another from Ferrara called Bartolommeo Chioccia. There was also another from Florence named Pagolo Micceri; his brother, nicknamed “Il Gatta,” was a clever clerk, but had spent too much money in managing the property of Tommaso Guadagni, a very wealthy merchant. This Gatta put in order for me the books in which I wrote the accounts of his most Christian Majesty and my other employers. Now Pagolo Micceri, having learned how to keep them from his brother, went on doing this work for me in return for a liberal salary. He appeared, so far as I could judge, to be a very honest lad, for I noticed him to be devout, and when I heard him sometimes muttering psalms, and sometimes telling his beads, I reckoned much upon his feigned virtue.
Accordingly I called the fellow apart and said to him, “Pagolo, my dearest brother, you know what a good place you have with me, and how you had formerly nothing to depend on; besides, you are a Florentine. I have also the greater confidence in you because I observe that you are pious and religious, which is a thing that pleases me. I beg you therefore to assist me, for I cannot put the same trust in any of your companions: so then I shall ask you to keep watch over two matters of the highest importance, which might prove a source of much annoyance to me. In the first place, I want you to guard my property from being stolen, and not touch it yourself. In the next place, you know that poor young girl, Caterina; I keep her principally for my art’s sake, since I cannot do without a model; but being a man also, I have used her for my pleasures, and it is possible that she may bear me a child. Now I do not want to maintain another man’s bastards, nor will I sit down under such an insult. If any one in this house had the audacity to attempt anything of the sort, and I were to become aware of it, I verily believe that I should kill both her and him. Accordingly, dear brother, I entreat you to be my helper; should you notice anything, tell it me at once; for I am sure to send her and her mother and her fellow to the gallows. Be you the first upon your watch against falling into this snare.” The rascal made a sign of the cross from his head to his feet and cried out: “O blessed Jesus! God preserve me from ever thinking of such a thing! In the first place, I am not given to those evil ways; in the next place, do you imagine I am ignorant of your great benefits toward me?” When I heard these words, which he uttered with all appearance of simplicity and affection for me, I believed that matters stood precisely as he asserted.
XXIX
TWO days after this conversation, M. Mattio del Nazaro took the occasion of some feast-day to invite me and my workpeople to an entertainment in a garden. [1] He was an Italian in the King’s service, and practised the same art as we did with remarkable ability. I got myself in readiness, and told Pagolo that he might go abroad too and amuse himself with us; the annoyances arising from that lawsuit being, as I judged, now settled down. The young man replied in these words: “Upon my word, it would be a great mistake to leave the house so unprotected. Only look how much of gold, silver, and jewels you have here. Living as we do in a city of thieves, we ought to be upon our guard by day and night. I will spend the time in religious exercises, while I keep watch over the premises. Go then with mind at rest to take your pleasure and divert your spirits. Some other day another man will take my place as guardian here.”
Thinking that I could go of with a quiet mind, I took Pagolo, Ascanio, and Chioccia to the garden, where we spent a large portion of the day agreeably. Toward the middle of the afternoon, however, when it began to draw toward sundown, a suspicion came into my head, and I recollected the words which that traitor had spoken with his feigned simplicity. So I mounted my horse, and with two servants to attend me, returned to the castle, where I all but caught Pagolo and that little wretch Caterina 'in flagrante.' No sooner had I reached the place, than that French bawd, her mother, screamed out: “Pagolo! Caterina! here is the master!” When I saw the pair advancing, overcome with fright, their clothes in disorder, not knowing what they said, nor, like people in a trance, where they were going, it was only too easy to guess what they had been about. The sight drowned reason in rage, and I drew my sword, resolved to kill them both. The man took to his heels; the girl flung herself upon her knees, and shrieked to Heaven for mercy. In my first fury I wanted to strike at the male; but before I had the time to catch him up, second thoughts arose which made me think it would be best for me to drive them both away together. I had so many acts of violence upon my hands, that if I killed him I could hardly hope to save my life. I said then to Pagolo: “Had I seen with my own eyes, scoundrel, what your behaviour and appearance force me to believe, I should have run you with this sword here ten times through the guts. Get out of my sight; and if you say a Paternoster, let it be San Giuliano’s.” [2] Then I drove the whole lot forth, mother and daughter, lamming into them with fist and foot. They made their minds up to have the law of me, and consulted a Norman advocate, who advised them to declare that I had used the girl after the Italian fashion; what this meant I need hardly explain. [3] The man argued: “At the very least, when this Italian hears what you are after, he will pay down several hundred ducats, knowing how great the danger is, and how heavily that offence is punished in France.” Upon this they were agreed. The accusation was brought against me, and I received a summons from the court.
Note 1. Matteo del Nassaro, a native of Verona, was employed in France as engraver, die-caster, and musician.
Note 2. See Boccaccio, 'Decam.,' Gior. ii. Nov. ii.
Note 3. 'Qual modo s’intendeva contro natura, cioè in soddomia.'
XXX
THE MORE I sought for rest, the more I was annoyed with all sorts of embarrassments. Being thus daily exposed to divers persecutions, I pondered which of two courses I ought to take; whether to decamp and leave France to the devil, or else to fight this battle through as I had done the rest, and see to what end God had made me. For a long while I kept anxiously revolving the matter. At last I resolved to make off, dreading to tempt my evil fortune, lest this should bring me to the gallows. My dispositions were all fixed; I had made arrangements for putting away the property I could not carry, and for charging the lighter articles, to the best of my ability, upon myself and servants; yet it was with great and heavy reluctance that I looked forward to such a departure.