'In a week the Duke sets out. In the meantime, like an ambassador that must suffer present festival for the sake of future credit, I sit at feasts and plays; or, perchance, rise to denounce the latter for no better than whores' saturnalia. (O my father! to see fair ladies, the Duchess herself, smile on such shameless bawdry!) Whereon the Duke thunders all to stop, with threats of fury on the actors to mend their ways, making the poor fools gasp bewildered. For how had they presumed upon custom? Bad habit is like the moth in fur, so easily shaken out when first detected; so hardly when established. Once, more to my liking, we have a mummers' dance, with clowns in rams' heads butting; and again a harvest ballet, with all the seasons pictured very pretty. Another day comes a Mantuan who plays on three lutes at once, more curious than tuneful; and after him one who walks on a rope in the court, a steel cuirass about his body. Now happens their festival of the Bacchidæ, a pagan survival, but certes sweet and graceful, with its songs and vines and dances. Maybe for my sake they purge it of some licence. Well, Heaven witness to them what loss or gain thereby to beauty.

'Often the court goes hunting the wolf or deer—I care not; or a-picnicking by the river, which I like, and where we catch trouts and lampreys to cook and eat on the green; then run we races, perchance, or play at ball. So merry and light-hearted—how can wickedness be other than an accident with these children of good-nature? To mark the jokes they play on one another—mischievous sometimes—suggests to one a romping nursery, which yet I know not. Father, who was my mother? I trow we romped somewhere in heaven. Once some gallants of them, being in collusion with the watch, enter, in the guise of robbers, Messer Secretary Simonetta's house at midnight, and bind and blindfold that great man, and placing him on an ass in his night-gear (which is an excuse for nothing), carry him through the streets as if to their quarters. Which, having gained, they unbind; and lo! he is in the inner ward of the castello, the Duke and a great company about him and shouts of laughter; in which I could not help but join, though it was shameful. Next day the Duchess herself does not disdain a wrestling match with the lady Catherine, her adoptive daughter; when the lithe little serpent, enwreathing that stately Queen, doth pull her sitting on her lap, whereby she conquers. For all improvising and stories they have as great a passion as ingenuity; and therein, my gifts by Christ's ensample lying, comes my opportunity. Dear Father, am I presumptuous in my feeble might, like the boy Phæton when he coaxed the Sun's reins from Ph[oe]bus, and scorched the wry road since called the Milky Way? That is such an old tale as we tell by moonlight under trees—such as Christ Himself, the child-God, hath recounted to us, sitting shoulder-deep in meadow-grass, or by the pretty falling streams. Is He that exacting, that exotic Deity, lusting only for adoration, eternally gluttonous of praise and never surfeited, whom squeamish indoor men, making Him the fetish of their closets, have reared for heaven's type? O, find Him in the blown trees and running water; in the carol of sweet birds; in the mines from whose entrails are drawn our ploughshares; yea, in the pursuit of maid by man! So, in these long walks and rests of life, shall He be no less our Prince because He is our joyous comrade. For this I know: Not to a pastor, a lord, a parent himself, doth the soul of the youth go out as to the companion of his own age and freedom.

'Christ comes again as He journeyed with His Apostles, the bright wise comrade, fitting earth to heaven in the puzzle of the spheres. We know Him Human, my father, feeling the joy of weariness for repose' sake; not disdaining the cool inn's sanctuary; expounding love by forbearance. He beareth Beauty redeemed on His brow. Before the clear gaze of His eyes all heaped sophistries melt away like April snow. He calleth us to the woods and meadows. Quasimodo geniti infantes rationabile sine dolo lac concupiscete. O, mine eyelids droop! We are seldom at rest here before two o' the morning. The beds have trellised gratings by day, to keep the dogs from smirching their coverlets. Ora pro me!'

CHAPTER VIII

The castle at the Porta Giovia had its glooms as well as its pleasances. Indeed, it may be questioned if the latter were not rather in proportion to the former as a tiger's gay hide is to the strength and ferocity it clothes. Built originally for a great keep, or, as it were, breakwater, to stem the rush of barbarian seas which were wont to come storming down from the north-west, its constructors had aimed at nothing less than its everlastingness. So thick were its bastioned walls, so thick the curtains which divided its inner and outer wards, a whole warren of human 'runs' could honeycomb without appreciably weakening them. Hidden within its screens and massy towers, like the gnawings of a foul and intricate cancer, ran dark passages which discharged themselves here and there into dreadful dungeons, or secret-places not guessed at in the common tally of its rooms. These oubliettes were hideous with blotched and spotted memories; rotten with the dew of suffering; eloquent in their terror and corruption and darkness, of that same self-sick, self-blinded tyranny which, in place of Love and Justice, the trusty bodyguards, must turn always to cruelty and thick walls for its security. The hiss and purr of subterranean fire, the grinding of low-down grated jaws, the flop and echo of stagnant water, oozed from a stagnant moat into vermin-swarming, human-haunted cellars,—these were sounds that spoke even less of grief to others than of the hellish ferment in the soul of him who had raised them for his soul's pacifying. Himself is for ever the last and maddest victim of a despot's oppression.

There had been stories to tell, could the coulter of Time once have cut into those far-down vaults, and his share laid open. Now this was so far from promising, that their history and mystery were in process of being still further overlaid and stifled under accumulations of superstructure. Francesco, the great Condottiere, the present Duke's father, had been the first to realise dimly how a tyrant, by converting his self-prison into a shrine for his æstheticism, might enjoy a certain amelioration of his condition. It was he who, yielding an older palace and its grounds to the builders of the cathedral, had transferred the ducal quarters to the great fortress, which henceforth was to be the main seat of the Sforzas. Here the first additions and rebuildings had been his, the first decorations and beautifyings—tentative at the best, for he was always more a soldier than a connoisseur. The real movement was inaugurated by his successor, and continued, as cultivation was impressed on him, on a scale of magnificence which was presently to make the splendour of Milan a proverb. Galeazzo, an indifferent warrior, to whose rule but a tithe of the territory once gathered to the Visconti owned allegiance, contented his ambitions by rallying an army of painters and sculptors and decorators to the glorification of his houses at Milan, Cremona, and his ancestral petted Pavia,—after all a worthier rôle than the conqueror's for a good man; but then, this man was so bad that he blighted everything he touched. It is true that the disuse of secret torture would have been considered, and by men more enlightened than he, so little expedient a part of any ethical or æsthetical 'improvement' of an existing house, as that a premium would be put thereby on assassination. Yet Galeazzo's death-pits were never so much a politic necessity as a resource for cruelty in idleness. He would descend into them with as much relish as he would reclimb from, to his halls above, swelling and bourgeoning with growth of loveliness. The scream of torture was as grateful to his ears as was the love-throb of a viol; the scum bubbling from his living graves as poignant to his nostrils as was the scent of floating lilies. He continued to make his house beautiful, yet never once dreamt, as a first principle of its reclamation to sweetness, of cutting out of its foundations those old cesspools of disease and death.

One night he sat in his closet of the Rocca, a little four-square room dug out of the armourer's tower, and having a small oratory adjoining. This eyrie was so high up as to give a comfortable sense of security against surprise. There was but one window to it—just a deep wedge in the wall, piercing to the sheer flank of the tower. Sweet rushes carpeted the floor; the arras was pictured with dim, sacred subjects—Ambrosius in his cradle, with the swarm of bees settling on his honeyed lips; Ambrosius elected Bishop of Milan by the people; Ambrosius imposing penance on Theodosius for his massacre of the Thessalonicans—and the drowsy odours of a pastile, burning in the little purple shrine-lamp, robbed the air of its last freshness.

Another lamp shone on a table, at which the Duke was seated somewhat preoccupied with a lute, and his tablets propped before him; while, motionless in the shadows opposite, stood the figure of the provost marshal, its fixed, unregarding eyes glinting in the flame.

Intermittently Galeazzo strummed and murmured, self-communing, or addressing himself, between playfulness and abstraction, to the ear of Messer Jacopo:—

'The lowliest of all Franciscans was St. Francis, meek mate of beasts and birds, boasting himself no peer of belted stars.... Ha! a good line, Jacopo, a full significant line; I dare say it, our Parablist despite. Listen.' (He chaunted the words in a harsh, uncertain voice, to an accompaniment as sorry.) 'Hear'st? Belted stars—those moon-ringed spheres the aristocracy of the night. Could Messer Bembo himself have better improvised? What think'st? Be frank.'