Cleo. In the pursuit of self-preservation, men discover a restless endeavour to make themselves easy, which insensibly teaches them to avoid mischief on all emergencies: and when human creatures once submit to government, and are used to live under the restraint of laws, it is incredible how many useful cautions, shifts, and stratagems they will learn to practise by experience and imitation, from conversing together, without being aware of the natural causes that oblige them to act as they do, viz. the passions within, that, unknown to themselves, govern their will and direct their behaviour.

Hor. You will make men as mere machines as Cartes does brutes.

Cleo. I have no such design: but I am of opinion, that men find out the use of their limbs by instinct, as much as brutes do the use of theirs; and that, without knowing any thing of geometry or arithmetic, even children may learn to perform actions that seem to bespeak great skill in mechanics, and a considerable depth of thought and ingenuity in the contrivance besides.

Hor. What actions are they which you judge this from?

Cleo. The advantageous postures which they will choose in resisting force, in pulling, pushing, or otherwise removing weight; from their sleight and dexterity in throwing stones, and other projectiles; and the stupendous cunning made use of in leaping.

Hor. What stupendous cunning, I pray?

Cleo. When men would leap or jump a great way, you know, they take a run before they throw themselves off the ground. It is certain, that, by this means, they jump farther, and with greater force than they could do otherwise: the reason likewise is very plain. The body partakes of, and is moved by two motions; and the velocity, impressed upon it by leaping, must be added to so much, as it retained of the velocity it was put into by running: Whereas, the body of a person who takes this leap, as he is standing still, has no other motion, than what is received from the muscular strength exerted in the act of leaping. See a thousand boys, as well as men, jump, and they will make use of this stratagem; but you will not find one of them that does it knowingly for that reason. What I have said of that stratagem made use of in leaping, I desire you would apply to the doctrine of good manners, which is taught and practised by millions, who never thought on the origin of politeness, or so much as knew the real benefit it is of to society. The most crafty and designing will every where be the first; that, for interest-sake, will learn to conceal this passion of pride, and, in a little time, nobody will show the least symptom of it, whilst he is asking favours, or stands in need of help.

Hor. That rational creatures should do all this, without thinking or knowing what they are about, is inconceivable. Bodily motion is one thing, and the exercise of the understanding is another; and therefore agreeable postures, a graceful mien, an easy carriage, and a genteel outward behaviour, in general, may be learned and contracted perhaps without much thought; but good manners are to be observed every where, in speaking, writing, and ordering actions to be performed by others.

Cleo. To men who never turned their thoughts that way, it certainly is almost inconceivable to what prodigious height, from next to nothing, some arts may be, and have been raised by human industry and application, by the uninterrupted labour and joint experience of many ages, though none but men of ordinary capacity should ever be employed in them. What a noble, as well as beautiful, what a glorious machine is a first rate man of war when she is under sail, well rigged, and well manned! As in bulk and weight it is vastly superior to any other moveable body of human invention, so there is no other that has an equal variety of differently surprising contrivance to boast of. There are many sets of hands in the nation, that, not wanting proper materials, would be able in less than half a-year, to produce, fit out, and navigate a first rate: yet it is certain, that this task would be impracticable, if it was not divided and subdivided into a great variety of different labours; and it is as certain, that none of these labours require any other, than working men of ordinary capacities.

Hor. What would you infer from this?